I remember that the first time I saw Mr. Austin was about the year 1885 when the late Dr. W. I. Bowditch, of Boston, gave me a letter to him. At that time Mr. Austin gave me his check for $50, but gave nothing between 1885 and 1896 and seemed to take little interest in the school, in fact I had supposed that he had forgotten all about us. I tried on several occasions to get another audience with him but did not succeed. In 1896, while in Boston, I was very much surprised to receive an invitation from Mr. Austin to call at his home. He was then very feeble, being over ninety years of age, but he told me that he had remembered us in his will, and that as it would not be possible for him to live much longer, we would likely come into possession of the money within a reasonably short time, which proved to be true.
On another occasion, I walked a long distance out into the country during a cold winter day, to see a gentleman who lived near Stamford, Conn. (More than once, I was rather inclined to blame myself for exposing my body to the cold on what might prove a fruitless journey.) When I arrived at the gentleman’s house rather late in the evening, he gave me, after considerable hesitation, a small check, but did not seem to take a great deal of interest in the school. The following year, however, I succeeded in obtaining from him a check for a somewhat larger amount. His interest, however, continued to grow from year to year, so that in 1891 he surprised us all by sending a check for $10,000. Up to that time this was the largest single gift in cash that the institution had ever received, and my readers can well imagine that the receipt of this large sum caused a day of general rejoicing on the grounds at Tuskegee.
I have referred already to the gift of $400 from a friend who helped us when we were in an embarrassing position. I might add that the following year this same friend sent us a check for $3,000, and since that time she and her sister have given regularly to us $3,000 each year. These two friends have done as much, if not more, to keep the institution on a firm footing than any one else that I know of.
I have had, in my eighteen years of experience in collecting money for the Tuskegee Institute, some very interesting episodes. On the whole, collecting money is hard, disagreeable, wearing work, but there are some compensations that come from it. In the first place, it brings one into contact with some of the best people in the world, as well as some of the meanest and most narrow ones. Very often, when I have been in the North seeking money, I have found myself completely without cash. I remember one time while in Providence, R. I., that when I had spent all the money I had and was still without breakfast, in crossing the streets I found twenty-five cents near the sidewalk. With this I bought my breakfast, and with the added strength and courage which that breakfast gave me, I went in quest of donations for Tuskegee, and was soon rewarded by several large gifts.
As an example of the way in which I have used my time from year to year, there have been many occasions when I have slept in three different beds in one night, while traveling through different portions of the country. I give here a portion of a schedule which I followed on a recent lecture tour in the West. This will enable my readers to judge whether or not to speak from night to night is the easy job that many people take it to be:
I spoke at Mt. Vernon, Iowa, January 19, 1900, 8 P.M., then took the 11 o’clock train for Cedar Rapids, where I arrived in about twenty-five minutes. Laid over in Cedar Rapids until 3:15 o’clock, A.M., then took the Burlington, Cedar Rapids & Northern railway for Columbus Junction, where I arrived about 5 o’clock in the morning, remaining in Columbus Junction until about 8 o’clock, when I took the Chicago, Rock Island & Pacific railway for Centerville, Iowa where I arrived at 12:37, January 20, much fatigued and worn out from the long journey over three different railroads. At 8 o’clock I again spoke, and at 12:18 A.M. again took the train for Chicago, where I was billed to speak twice the same day, and on the following morning I took the train for a long journey westward, finally ending in Denver, and in returning stopped off at Omaha and other places, and I then discovered that another month had come.
During 1892 I was asked by Rev. Lyman Abbott, D. D., editor of the Outlook, to write an article for his paper which would let the country know the exact condition and needs of the Negro ministry in the South. In this article I told as fully and frankly as I could just what the condition of the ministry was mentally, morally and religiously. A very large proportion of the colored ministers throughout the country became greatly incensed at what I said, feeling that I had injured the Negro ministry very materially by my plain language. For almost a year after this article was written scarcely a Negro conference or association assembled in any part of the country that did not proceed to pass resolutions condemning me and the article which I had written. This went on for some time but I was determined not to in any way yield the position which I had taken, for the reason that I knew that I was right and had spoken the truth. At the time when the discussion and condemnation of myself were at the highest pitch, the late Bishop D. A. Payne, of the A. M. E. Church, wrote a letter endorsing all the statements which I had made, and adding on his own account that I had not told the whole truth. This of course added fresh fuel to the flames and the Bishop for several months came in for his share of the condemnation.
At the present time, after the lapse of eight years, I feel that the institution at Tuskegee and myself personally have no warmer friends than we have in the Negro ministers. Almost without exception at the present time they acknowledge that the article which I wrote has done the whole body of ministers a great deal of good; that bishops and other church officers were made to realize the importance of not only purifying the ministry as far as possible but demanding a higher standard in the pulpit so far as mental education was concerned. I scarcely ever go anywhere without receiving the thanks of ministers for my plain talk. They feel that they are greatly indebted to me for much of the improvement that has taken place within recent years. Of course when it is considered that at the time I wrote this article a very small proportion of the colored ministers had had an opportunity to secure systematic training that would give them mental strength, moral and religious stamina, it could not have been expected that any large proportion would have been fitted in the highest degree for the office of ministers. The improvement at the present time is constantly going on, and within a few years I believe that the Negro church is going to be quite a different thing from what it has had the reputation of being in the past.
At all times during the discussion and condemnation of myself there was not wanting strong and prominent people in different parts of the country among our own race who stood valiantly and bravely by the position which I had taken. Among them, as leader, was Mr. T. Thomas Fortune, the editor of the New York Age. Mr. Fortune in this matter, as in all other matters where he has considered my position the correct one, has defended and supported me without regard to his personal popularity or unpopularity. While he and I differ and have differed on many important public questions, we have never allowed our differences to mar our personal friendship. In all matters pertaining to the welfare of our race in the South I have always consulted him most freely and frankly. For example, in the preparation of the open letter to the Louisiana State Constitutional Convention, Mr. Fortune and myself sat up nearly one whole night at Tuskegee preparing this letter. I have seldom ever given any public utterances to the country that have not had his criticism and approval. His help and friendship to me in many directions have been most potent in enabling me to accomplish whatever I have been able to do.
In the same class with Mr. Fortune I would put my private secretary, Mr. Emmet J. Scott, who, for a number of years, has been in the closest and most helpful relations to me in all my work. Without his constant and painstaking care it would be impossible for me to perform even a very small part of the labor that I now do. Mr. Scott understands so thoroughly my motives, plans and ambitions that he puts himself into my own position as nearly as it is possible for one individual to put himself into the place of another, and in this way makes himself invaluable not only to me personally but to the institution. Such a man as Mr. Scott I have found exceedingly rare, only once or twice in a lifetime are such people discovered.