The freedom and independence which seem now to be the natural rights of everyone were enjoyed by very few among the masses of the laboring people in Europe one hundred or two hundred years ago. At that time nearly everyone who worked with his hands was bound, in one way or another, to a master who had control over his actions to an extent which amounted to something like servitude. But it was to the man on the soil and in the country that freedom has everywhere come most slowly. In fact, it was not until the middle of the last century that the complete emancipation of the serfs took place in Western Europe. It was not until 1861, two years before Abraham Lincoln's Emancipation Proclamation set the American Negroes free, that the Russian serfs were emancipated.
It is necessary to remember these facts if we wish to understand how it came about that the slavery of the black man and the servitude of the white man came to be established in this country.
When the first bond servants were sent to America it was not intended that they should be transferred and sold from one owner to another. It was merely intended that they should be bound to labor for the man who paid their passage money until that sum had been repaid. Gradually, however, in their eagerness to obtain labor, people lost sight of the fact that the merchandise they were selling was human beings. It was not long, therefore, before the bond servant was rated among the other property, the horses, the sheep and the cattle, in the inventories of the estate, and he could be disposed of by will and deed along with the remainder of the stock on the plantation.
At first the only legal distinction between the bond servant and the Negro slave was that the one was a servant for a period of years and the other was a servant for life. In the long run, however, this distinction made a great difference. In the first place, as the number of these bond servants who became free increased there grew up in the colonies a considerable body of citizens who had known the trials and hardships of servitude. These people naturally sympathized with those of their own class and this created a sentiment against white servitude.
The case of the Negro, however, was different. He was a man of a different race and he was doomed to perpetual servitude. The result was, as time went on, it came to be regarded as the natural vocation and destiny of the man with the black skin to be the servant and the slave of the white man.
One thing that helped to fix the status of the black man, and which finally resulted in the passing away of white servitude in favor of Negro slavery, was the fact that the Negro was better fitted to perform the hard pioneer work which the time demanded. Particularly was this true in the more Southern colonies, like Georgia and the Carolinas.
In South Carolina an effort had been made to reestablish serfdom as it had existed in England one hundred years before. In Georgia, it was at first hoped, by prohibiting slavery to establish a system of free labor. In both instances the effort failed and, after a very few years, Negro slavery was as firmly established in Georgia as it had been in the neighboring state of South Carolina.
Still later, efforts were made to establish white servitude in Louisiana and large numbers of German "redemptioners," as they were called, were brought over for this purpose. In a very few years these colonists had been swept away by disease.
In one of the reports setting forth "the true state" of the colony of Georgia it was said that, "hardly one-half of the servants of working people were able to do their masters or themselves the least labor: and the yearly sickness of each servant, generally speaking, cost his master as much as would have maintained a Negro for four years."