"No, why do you ask?"
"They smelt like new-born babies—like human children! You have a daughter, Natasha. That is everything."
The sun sank in an ocean of wine-coloured light, and a great red wound remained amidst the drift of cold clouds over the western horizon. The snow grew violet, and the room was filled with shadowy, purplish twilight. Alena entered and the loud humming of the telegraph wires came through the study's open door.
By nightfall battalions of fleeting clouds flecked the sky; the moon danced and quivered in their midst—a silver-horned goddess, luminous with the long-stored knowledge of the ages. The bitter snow-wind crept, wound, and whirled along in spirals, loops, and ribbons, lashing the fields, whining and wailing its age-old, dismal song over the lone desolate spaces. The land was wretched, restless, and forlorn; the sky was overcast with sombre, gaping caverns shot through with lurid lines of fire.
* * * * * * *
At seven o'clock the Arkhipovs arrived.
Kseniya Ippolytovna had known them a long time: they had been acquaintances even before Arkhipov's marriage. As he greeted her now, he kissed her hand and began speaking about foreign countries— principally Germany, which he knew and admired. They passed into the study, where they argued and conversed: they had nothing much to talk about really. Vera Lvovna was silent, as usual; and soon went to see Natasha. Polunin also was quiet, walking about the room with his hands behind his back.
Kseniya Ippolytovna jested in a wilful, merry, and coquettish fashion with Arkhipov, who answered her in a polite, serious, and punctilious manner. He was unable to carry on a light, witty conversation, and was acutely conscious of his own awkwardness. From a mere trifle, something Kseniya Ippolytovna said about fortune-telling at Christmas, there arose an old-standing dispute between the two men on Belief and Unbelief.
Arkhipov spoke with calmness and conviction, but Polunin grew angry, confused, and agitated. Arkhipov declared that Faith was unnecessary and injurious, like instinct and every other sentiment; that there was only one thing immutable—Intellect. Only that was moral which was intelligent.
Polunin retorted that the intellectual and the non-intellectual were no standard of life, for was life intelligent? he asked. He contended that without Faith there was only death; that the one thing immutable in life was the tragedy of Faith and the Spirit.