Except that both these holidays are dedicated to Labor and are primarily participated in by working people, there is nothing in common between them. In fact, they contradict and stand in opposition to each other, the same as the organized International Socialist and Labor Movement, which established the May Day, contradicts in all essentials and stands in opposition to the American Federation of Labor,—the organization under whose auspices the American Labor Day is celebrated.
May Day was created by a resolution adopted, upon the initiative of American Socialists, at the International Socialist Congress held in Paris, France, in July, 1889. The resolution had for its prime object to get the workingmen of all countries, races, climes and nationalities, speaking all the innumerable languages of the earth, to celebrate on the same fixed day their own holiday, and thus graphically to demonstrate to the world that, in spite of all the differences in language, nationality, etc., they are all members of the same class, the proletariat,—the propertyless wage-earning class—that their interests are the same and, like members of the same family, they stand for the Workers’ Brotherhood, International Solidarity and Universal Peace.
May Day was thus created by the workingmen themselves, in defiance of the capitalist class and its governments, and up to the present time the working people in many countries are compelled on the First of May to fight for their holiday at the sacrifice of their jobs, liberty, blood, and even life. When the police and cossacks of different countries appear on the scene on May Day it is always for the purpose of clubbing, maiming, arresting, and killing working people; for the police and cossacks recognize that May Day is the drilling day for the Social Revolution.
The American Labor Day, on the contrary, was a “gift” which the workers received from their masters, the capitalists, through the capitalist politicians. That first Monday in the month of September was made a legal holiday under the name of Labor Day, at first by the legislature of one state some thirty years ago; the politicians of other states followed the clever example, so that at present Labor Day is a legal holiday all over the country.
A vampire, when he settles down upon the body of a sleeping person and sucks its blood, is known to fan his victim with his wings, to soothe the victim’s pain, and to prevent him from waking up and driving the vampire away. So was the Labor Day created by the political agents of the American capitalists to fan the sleeping giant, the American working class, while the capitalists are sucking its blood.
American Labor Day can also be considered as a modern, capitalist version of the ancient custom of the days of serfdom and slavery. In those days the masters, for recreation and amusement, often-times set aside one day to celebrate the “enthronement of slaves.” They would take a slave, take the chains off his limbs, put him on a mock throne, put a mock crown on his head and, bowing to him in mock humility and obedience, would humbly serve him and overwhelm him with flattery. And the Silly Pool on the mock throne would throw out his chest and swell with pride. But the day of mockery over, the chains were again clapped on his limbs, and the miserable slave, groaning, would resume his life of a beast of burden.
Likewise with the unawakened American workman on Labor Day. On that day the chains of wage-slavery are, figuratively speaking, taken off his limbs; he is made the hero of the day; his masters, the capitalists, stand before him in mock humility; their spokesmen in the press, pulpit and on their political platforms, overwhelm him with flattery; and the modern Silly Fool, likewise, throws out his chest and swells with pride. But, the day of mockery and of the Fool’s Paradise over, the masters,—who during this day are only slyly smiling—break out into sardonic laughter—though unheard by the slave—clap the chains back on his limbs and he again hears only the crack of the whip of Hunger and Slavery.
It is only natural, therefore, that when the capitalist masters send out on Labor Day their hired bodyguard—the police and militia—they send them not to molest or injure the workingmen, but to march, as honorary escort, at the head of their Labor Day parades.
And why shouldn’t they? Don’t they know that the American Labor Day is only a day for the annual injection of a new dose of narcotic “dope,” of the antidote against the Social Revolution?!
What, indeed, is the key-note to the speeches delivered at Labor Day gatherings in America by the capitalist politicians, clergymen and professional “labor-lieutenants” of the capitalist class—the Gomperses, the Mitchells, the Duncans, the O’Connells, the Lennons, etc.? It is the biggest Lie of the Age, the lie that wealth is the joint product of Brother Capital and Brother Labor, that is, of the capitalist class and of the working class; that the interests of both are identical or reciprocal, that the two can and should live in harmony, peace and brotherhood with each other, and that the aim of the Labor Movement is to maintain indefinitely that harmonious equilibrium, and thus perpetuate the capitalist wage system by securing for the workers “a fair day’s pay for a fair day’s work” by means of an “equitable division” of that “joint product of Brother Capital and Brother Labor.”