The evening was exquisitely calm, shrouding everything in rose-colour, and shedding a light, opalescent golden haze on the pools and streams. And out of this floating gauze, in the doubtful light, white figures seemed to emerge gradually, only to vanish again in the pure, transparent atmosphere of the blue night.
Over the rice-fields, in the darkness, danced a maze of fire-flies, quite tiny, but extraordinarily bright; they whirled in endless streaks of flame, intangible, so fine that they seemed part of the air itself, crossing in a ceaseless tangle, faster and faster, and then dying out in diamond sparks, very softly twinkling little stars turning to silver in the moonlight.
Between the tracery of bamboos, behind clumps of cedars spreading their level plumes of fine, flexible needles, we still constantly saw the roofs of temples involved in clouds of tiny phosphorescent sparks weaving their maze of light; and the clang of bells and drums fell on the ear.
TRICHINOPOLY
High on a hill, one with the rock, are built the temples, up to which is a flight of steps hewn in the stone itself. At every stage, or nearly, are little shrines with images of Ganesa, the elephant-headed god, or of Ananta, the sacred serpent, decked with flowers, the mindi flower, which has a strong scent of pepper. In some places the whole temple, as vast as a cathedral, is hewn out of the hillside; the columns in elaborate and intricate patterns, the niches and altars wrought with inconceivable toil and patience, not a scrap added or stuck on. In the dim distance is a huge red statue of Siva, wreathed with flowers.
The colouring in all these rock-temples is a softened harmony of yellow stone, hardly darkened in some places, forming a setting for the gaudier tones of the idols, all sparkling with gold and showy frippery.
One of these halls, almost at the top of the mount, accommodated a school. The elder pupils sat on stools by the master's side; the little ones and the girls, in groups of five or six, squatted on mats in the corners; and all the little people were very quiet in the atmosphere of sandal-wood and flowers brought as offerings, read gravely out of big religious books, and listened to the Brahmin as, in a deep, resonant voice, he chanted a sort of strongly-marked melody. There was scarcely an ornament on the light-coloured walls, pierced with deep windows showing foliage without; and among the dead whiteness of the mats and the schoolchildren's draperies there was but one bright light, the bell over the pulpit, surmounted by the sacred bull in bronze, of precious workmanship.
From the summit we looked down over a panorama of the town, set out in square blocks sunk in the verdure of palms, bamboos, and banyans. At our feet was the cupola of the temple of Siva, all gold, and covered with bosses, the edges of the mouldings catching the sun. Besides this a number of coloured domes, painted in pale shades faded by the sunshine, descended the almost perpendicular incline down to the bazaar, where the throng was beginning to stir like white ants, of slow gait and deliberate gestures, their light-hued dhoutis flitting about the stalls for drink and fruit. Far away, beyond the bright green rice-fields, and against the horizon of intensely blue hills, the rocks stand out—French rocks and Golden rocks—where the treasure of the conquered natives was distributed to English soldiers. It might almost be fancied that a glow of metal still shines on the smooth stone, a warm, yellow stone bathed in sunshine.
A Catholic church flanking the Jesuit college persistently sent up to us the shrill tinkle of a little bell, rattling out its quick, harsh strokes like a factory bell for workmen.