“Worship our ikons indeed! We don’t.” And as they went driving on he suddenly drew up, and, pointing to a tree, demanded of the astonished traveller:—
“Do you mean to say that I would worship that tree?”
“No, no. Of course not! Drive on.”
With a very disapproving grunt he drove on, and when they reached their destination, where there was a painter at work upon an outside door, the moujik, pointing to the paint-pot beside it, again demanded of the traveller:—
“Would you say I could worship that paint?”
“No, certainly not! You could not be so silly.”
“But yet you say I worship an ikon, which is only painted wood, and can’t see that I only use it to help me to worship God.”
Let the reader reflect upon the way in which that peasant had been thinking over the charge made against him of idolatry, thinking what idolatry really was, and how far he felt himself from it. Let him try and imagine how one of our own agricultural labourers would think over such a subject if he were entering into conversation with us as he was digging in our garden, or driving us in a farmer’s cart to a country station. I am writing this chapter in a quiet part of the country, and I can’t conceive of any of the labouring people here even approaching that line of thought upon which the mind of that moujik began at once to move, though slowly enough no doubt, when he was told he was little better than a worshipper of idols.
I read the other day in a book on Russia that the peasantry are very dirty in person, and never wash; but again it must be borne in mind, as another remarkably well-informed and sympathetic writer[3] says also: “When people generalize about the intense misery of Russian peasants and the squalor in which they live they should remember that Russia is a large country, that it possesses a North and a South, an East and a West, and that what is true about one place is quite untrue about another.” I shall be quite prepared, therefore, to be told by people who know Russia far better than I can ever hope to do, that their experience has been altogether different from my own, and I shall not dream of questioning or doubting the truth of what they say as far as their own experience goes.