LIST OF ILLUSTRATIONS
| His Imperial Majesty the Tsar | [Frontispiece] | ||
| Russia’s Great Spaces—Winter | facing | page | [4] |
| Russia’s Great Spaces—Summer | " | " | [8] |
| The Kremlin | " | " | [21] |
| The Gate of the Redeemer, Moscow | " | " | [29] |
| A Well-clad Coachman | " | " | [33] |
| A Village Scene | " | " | [46] |
| The Metropolitan of Moscow | " | " | [71] |
| The Convent at Ekaterinburg, Siberia | " | " | [78] |
| The Abbess Magdalena | " | " | [84] |
| The Russian Priest at Spassky | " | " | [90] |
| S. Isaac’s Cathedral, Petrograd | " | " | [95] |
| Interior of a Russian Church | " | " | [102] |
| The Cathedral at Riga | " | " | [112] |
| Her Imperial Majesty the Tsaritsa | " | " | [118] |
| His Imperial Highness the Tsarevitch Alexei | " | " | [125] |
| Her Imperial Highness the Grand DuchessElizabeth, The Friend of the Poor | " | " | [139] |
| Characteristic Group of Russians | " | " | [144] |
| A Group of Russian Peasants | " | " | [152] |
| Consecration of Burial Ground in theSiberian Steppes | " | " | [162] |
| Outside a Kirghiz Uerta | " | " | [166] |
| Tarantass with its Troika for the Steppes | " | " | [170] |
| Inside a Kirghiz Uerta | " | " | [180] |
| Russian Service at the Atbazar Mine | " | " | [186] |
| A Class of Russian Students with Teacher | " | " | [195] |
| The English Church of S. Andrew, Moscow | " | " | [205] |
| The Bishop and Russian Chauffeur | " | " | [216] |
| The British Community at Atbazar, Siberia | " | " | [224] |
| The Archbishop of Warsaw | " | " | [228] |
| A Polish Jew | " | " | [236] |
| Camels at Work—Summer | " | " | [256] |
| Camels at Work—Winter | " | " | [262] |
| Map | [at end] | ||
RUSSIAN LIFE TO-DAY
CHAPTER I
Russia’s Great Spaces
I will begin my opening chapter by explaining how I come to have the joy and privilege of travelling far and wide, as I have done, in the great Russian Empire. I go there as Assistant Bishop to the Bishop of London, holding a commission from him as bishop in charge of Anglican work in North and Central Europe.
It may seem strange that Anglican work in that distant land should be directly connected with the Diocese of London, but the connection between them, and between all the countries of Northern and Central Europe, as far as our Church of England work is concerned, is of long standing. It dates from the reign of Charles I, and from an Order in Council which was passed in 1633, and placed the congregations of the Church of England in all foreign countries at that time under the jurisdiction of the Bishop of London “as their Diocesan.” It may be remembered that when the present Bishop of London went to Washington some years ago he took with him some interesting documents which he had found in the library at Fulham Palace, and which were connected with the time when Church work in the United States looked to London for superintendence and episcopal leadership. These he handed over to the custody of the Episcopal Church of America, knowing how interested that Church would be to possess them, and to keep them amongst other historical records.
The same rapid progress as that which has attended the American Church has been made in the Colonies and other parts of the world. New dioceses and provinces have been formed one after another, and in 1842 the Diocese of Gibraltar was formed, taking in the congregations of the English Church in Spain, Portugal, Italy, and Roumania, and all places bordering upon the Mediterranean and the Black Sea. But the other countries of Europe, to the north and in the centre, remain still, as far as Church work goes, where that old Order in Council placed them, in the jurisdiction of the Bishop of London.
It is impossible, of course, that he should attempt to meet this responsibility himself and bear the burden of such a diocese as that of London, and so the rule has been, since 1825, to issue a commission to another bishop, who, while being an assistant, yet has to feel himself fully responsible, and in this way spare the Bishop of London as much as he possibly can.