Thus, without theft, I reap another's field.—Sidney Lanier.
I was passing some days of idleness in a shallow Vermont valley, situated at an elevation of fifteen or sixteen hundred feet, circled by wooded hills, and intersected by an old turnpike, which connects the towns near Lake Champlain with the region beyond the mountains. Small farmhouses stood here and there along the highway, while others were scattered at wide intervals over the lower slopes of the outlying hills.
With all the brightness and freshness of early summer upon it, it was indeed an enchanting picture; but even so, one could not altogether put aside a feeling of something like commiseration for the people who, year in and year out, from babyhood to old age, found in this narrow vale, with its severity of weather, and its
scarcity of social comforts and opportunities, their only experience of what we fondly call this wide, wide world.
From my inn I had walked eastward for perhaps a mile; then at the little school-house had taken a cross-road, which presently began to climb. Here I passed two or three cottages (one of them boasting the singularity of paint), and after a while came to another, which appeared to be the last, as the road not far beyond struck into the ancient forest. First, however, it ran up to a small plateau, where, out of sight from the house, lay a scanty quarter of an acre, in which the old parable, "First the blade, then the ear, then the full corn in the ear," was in the primary stage of its fresh annual fulfillment. The ground was but newly cleared, and the brambles still felt themselves its true and rightful possessors. Who was this puny-looking, good-for-nothing foreigner, that they should be turned out of house and home for his accommodation? So they seemed to be asking among themselves, as they lifted up their heads here and there in the midst of the pale-green shoots. The crows, on the other hand, bade the
newcomer welcome,—as the wolf welcomes the lamb. Against these hungry lovers of his crop (who loved not unwisely, but too well), the farmer had fenced his field with a single string, stretched from corner to corner. He must put extraordinary faith in the considerateness of the birds, a looker-on might think; such a barrier as this could be, at the most, nothing more than a polite hint of ownership, a delicate reminder against thoughtless trespassing, a courteously indirect suggestion to such as needed not a physical, but only a moral, restraint. Or one might take it as an appeal to some known or fancied superstitiousness on the crows' part; as if the white cord were a kind of fetich, with which they would never presume to meddle. But the rustic would have laughed at all such far-fetched cockneyish inferences. This strange-seeming device of his was simply an attempt to take the suspicious in their own suspiciousness; to set before Corvus a hindrance so unmistakably insufficient that he would mistrust it as a cover for some deep-laid and deadly plot. Probably the scheme had not been crowned with complete success in the present
instance, for from a pole in the middle of the inclosure a dead crow was dangling in the breeze. This was a more business-like signal than the other; even a cockney could hardly be in doubt as to its meaning; and the farmer, when I afterwards met him, assured me that it had answered its purpose to perfection. The crow is nobody's fool. "Live and learn" is his motto; and he does both, but especially the former, in a way to excite the admiration of all disinterested observers. In the long struggle between human ingenuity and corvine sagacity, it is doubtful which has thus far obtained the upper hand. Nor have I ever quite convinced myself which of the contestants has the better case. "The crow is a thief," the planter declares; "he should confine himself to a wild diet, or else sow his own garden." "Yes, yes," Corvus makes reply; "but if I steal your corn, you first stole my land." Unlike his cousin the raven,—who, along with the Indian, has retreated before the pale-face,—the crow is no ultra-conservative. Civilization and modern ideas are not in the least distasteful to him. He has an unfeigned
respect for agriculture, and in fact may be said himself to have set up as gentleman-farmer, letting out his land on shares, and seldom failing to get his full half of the crop; and, like the shrewd manager that he is, he insures himself against drought and other mischances by taking his moiety early in the season. As I plant no acres myself, I perhaps find it easier than some of my fellow-citizens to bear with the faults and appreciate the virtues of this sable aboriginal. Long may he live, I say, this true lover of his native land, to try the patience and sharpen the wits of his would-be exterminators.
The crow's is only the common lot. The whole earth is one field of war. Every creature's place upon it is coveted by some other creature. Plants and animals alike subsist by elbowing their rivals out of the way. Man, if he plants a corn-field, puts in no more grains than will probably have room to grow and thrive. But Nature, in her abhorrence of a vacuum, stands at no waste. She believes in competition, and feels no qualms at seeing the weak go to the wall.
"The good old rule
Sufficeth her, the simple plan,
That they should take who have the power,
And they should keep who can."