Fierce warres and faithful loves shall moralize my song.
Spenser.
Much ado there was, God wot:
He would love, and she would not.
Nicholas Breton.
The happiness of birds, heretofore taken for granted, and long ago put to service in a proverb, is in these last days made a matter of doubt. It transpires that they are engaged without respite in a struggle for existence,—a struggle so fierce that at least two of them perish every year for one that survives.[14] How, then, can they be otherwise than miserable?
There is no denying the struggle, of course; nor need we question some real effect produced by it upon the cheerfulness of the participants. The more rationalistic of the smaller species, we may be sure, find it hard to reconcile the existence of hawks and owls with the doctrine of an all-wise Providence; while even the most simple-minded of them can scarcely fail to realize that a world in which one is liable any day to be pursued by a boy with a shot-gun is not in any strict sense paradisiacal.
And yet, who knows the heart of a bird? A child, possibly, or a poet; certainly not a philosopher. And happiness, too,—is that something of which the scientific mind can render us a quite adequate description? Or is it, rather, a wayward, mysterious thing, coming often when least expected, and going away again when, by all tokens, it ought to remain? How is it with ourselves? Do we wait to weigh all the good and evil of our state, to take an accurate account of it pro and con, before we allow ourselves to be glad or sorry? Not many of us, I think. Mortuary tables may demonstrate that half the children born in this country fail to reach the age of twenty years. But what then? Our "expectation of life" is not based upon statistics. The tables may be correct, for aught we know; but they deal with men in general and on the average; they have no message for you and me individually. And it seems not unlikely that birds may be equally illogical; always expecting to live, and not die, and often giving themselves up to impulses of gladness without stopping to inquire whether, on grounds of absolute reason, these impulses are to be justified. Let us hope so, at all events, till somebody proves the contrary.
But even looking at the subject a little more philosophically, we may say—and be thankful to say it—that the joy of life is not dependent upon comfort, nor yet upon safety. The essential matter is that the heart be engaged. Then, though we be toiling up the Matterhorn, or swept along in the rush of a bayonet charge, we may still find existence not only endurable, but in the highest degree exhilarating. On the other hand, if there is no longer anything we care for; if enthusiasm is dead, and hope also, then, though we have all that money can buy, suicide is perhaps the only fitting action that is left for us,—unless, perchance, we are still able to pass the time in writing treatises to prove that everybody else ought to be as unhappy as ourselves.
Birds have many enemies and their full share of privation, but I do not believe that they often suffer from ennui. Having "neither storehouse nor barn,"[15] they are never in want of something to do. From sunrise till noon there is the getting of breakfast, then from noon till sunset the getting of dinner,—both out-of-doors, and without any trouble of cookery or dishes,—a kind of perpetual picnic. What could be simpler or more delightful? Carried on in this way, eating is no longer the coarse and sensual thing we make it, with our set meal-times and elaborate preparations.
Country children know that there are two ways to go berrying. According to the first of these you stroll into the pasture in the cool of the day, and at your leisure pick as many as you choose of the ripest and largest of the berries, putting every one into your mouth. This is agreeable. According to the second, you carry a basket, which you are expected to bring home again well filled. And this method—well, tastes will differ, but following the good old rule for judging in such cases, I must believe that most unsophisticated persons prefer the other. The hand-to-mouth process certainly agrees best with our idea of life in Eden; and, what is more to the purpose now, it is the one which the birds, still keeping the garden instead of tilling the ground, continue to follow.