Before dinner Irving chatted with me about this second article. In it I had said:
“There is another view of Hamlet, too, which Mr. Irving seems to realise by a kind of instinct, but which requires to be more fully and intentionally worked out.... The great, deep, underlying idea of Hamlet is that of a mystic.... In the high-strung nerves of the man; in the natural impulse of spiritual susceptibility; in his concentrated action, spasmodic though it sometimes be, and in the divine delirium of his perfected passion there is the instinct of the mystic, which he has but to render a little plainer in order that the less susceptible senses of his audience may see and understand.”
He was also pleased with another comment of mine. Speaking of the love shown in his parting with Ophelia I had said:
“To give strong grounds for belief, where the instinct can judge more truly than the intellect, is the perfection of suggestive acting; and certainly with regard to this view of Hamlet Mr. Irving deserves not only the highest praise that can be accorded, but the loving gratitude of all to whom his art is dear.”
There were plenty of things in my two criticisms which could hardly have been pleasurable to the actor, so that my review of his work could not be considered mere adulation. But I never knew in all the years of our friendship and business relations Irving to take offence or be hurt by true criticism—that criticism which is philosophical and gives a reason for every opinion adverse to that on which judgment is held. When any one could let Irving believe that he had either studied the subject or felt the result of his own showing, he was prepared to argue to the last any point suggested on equal terms. I remember at this time Edward Dowden, the great Shakespearean critic, then, as now, Professor of English Literature in Dublin University, saying to me in discussing Irving’s acting:
“After all, an actor’s commentary is his acting!”—a remark of embodied wisdom. Irving had so thoroughly studied every phase and application and the relative importance of every word of his part that he was well able to defend his accepted position. Seldom indeed was any one able to refute him; but when such occurred no one was more ready to accept the true view—and to act upon it.
Thus it was that on this particular night my host’s heart was from the beginning something toward me, as mine had been toward him. He had learned that I could appreciate high effort; and with the instinct of his craft liked, I suppose, to prove himself again to his new, sympathetic and understanding friend. And so after dinner he said he would like to recite for me Thomas Hood’s poem The Dream of Eugene Aram.
That experience I shall never—can never—forget. The recitation was different, both in kind and degree, from anything I had ever heard; and in those days there were some noble experiences of moving speech. It had been my good fortune to be in Court when Whiteside made his noble appeal to the jury in the Yelverton Case; a speech which won for him the unique honour, when next he walked into his place in the House of Commons, of the whole House standing up and cheering him.
I had heard Lord Brougham speak amid a tempest of cheers in the great Round Room of the Dublin Mansion House.
I had heard John Bright make his great oration on Ireland in the Dublin Mechanics’ Institute, and had thrilled to the roar within, and the echoing roar from the crowded street without, which followed his splendid utterance. Like all the others I was touched with deep emotion. To this day I can remember the tones of his organ voice as he swept us all—heart and brain and memory and hope—with his mighty periods; moving all who remembered how in the Famine time America took the guns from her battleships to load them fuller with grain for the starving Irish peasants.