“The mere study of the necessities and resources of theatre art—the art of illusion—should give the theatre as an educational medium a place in State economy. Just think for a moment: a comprehensive art effort which consolidates into one entity which has an end and object and purpose of its own, all the elements of which any or all of the arts and industries take cognisance—thought, speech, passion, humour, pathos, emotion, distance, substance, form, size, colour, time, force, light, illusion to each or all of the senses, sound, tone, rhythm, music, motion. Can such a work be undertaken lightly or with inadequate preparation? Why, the mere patience necessary for the production of a play might take a high place in the marvels of human effort.”

VI
STAGE PERSPECTIVE

One of the things on which Irving always insisted was a knowledge and understanding of stage perspective, and of its application in the practice not only of the art of the stage in its scenic and illusive aspect but of the art of acting:

“The perspective of the stage is not that of real life, and the result of seeming is achieved by means which, judged by themselves, would seem to be indirect. It is only the raw recruit who tries to hit the bull’s eye by point-blank firing and who does not allow for elevation and windage.”

In pointing out the necessity of speaking more loudly on the stage than in a room, he puts the same idea in a different and perhaps a broader way:

“This exaggeration applies to everything on the stage. To appear to be natural, you must in reality be much broader than natural. To act on the stage as one really would in a room would be ineffective and colourless.”

He never forgot—and never allowed any one else to forget—that the purpose of stage art is illusion. Its aim is not to present reality but its semblance; not to be, but to seem. He puts it thus:

“The function of art is to do and not to create—it is to make to seem, and not to make to be, for to make to be is the Creator’s work.”

He had before said:

“It must never be forgotten that all art has the aim or object of seeming and not of being, and to understate is as bad as to overstate the modesty or the efflorescence of nature.”