Another hand took mine as he relinquished it—a warm, strong one—and a sweet voice said, shyly:—

“Good night, sir, and thank you for your kindness to father.”

I faltered “Good night,” as I raised my hat; the aggravation of the darkness at such a moment was more than I could equably bear. We heard them pass up the boreen, and I climbed on the car again.

The night seemed darker than ever as we turned our steps towards Carnaclif, and the journey was the dreariest one I had ever taken. I had only one thought which gave me any pleasure, but that was a pretty constant one through the long miles of damp, sodden road—the warm hand and the sweet voice coming out of the darkness, and all in the shadow of that mysterious mountain, which seemed to have become a part of my life. The words of the old story-teller came back to me again and again:—

“The Hill can hould tight enough! A man has raysons—sometimes wan thing and sometimes another—but the Hill houlds him all the same!”

And a vague wonder grew upon me as to whether it could ever hold me, and how!

CHAPTER IV.
THE SECRETS OF THE BOG.

Some six weeks elapsed before my visits to Irish friends were completed, and I was about to return home. I had had everywhere a hearty welcome; the best of sport of all kinds, and an appetite beyond all praise—and one pretty well required to tackle with any show of success the excellent food and wine put before me. The west of Ireland not only produces good viands in plenty and of the highest excellence, but there is remaining a keen recollection, accompanied by tangible results, of the days when open house and its hospitable accompaniments made wine merchants prosperous—at the expense of their customers.

In the midst of all my pleasure, however, I could not shake from my mind—nor, indeed, did I want to—the interest which Shleenanaher and its surroundings had created in me. Nor did the experience of that strange night, with the sweet voice coming through the darkness in the shadow of the hill, become dim with the passing of the time. When I look back and try to analyse myself and my feelings with the aid of the knowledge and experience of life received since then, I think that I must have been in love. I do not know if philosophers have ever undertaken to say whether it is possible for a human being to be in love in the abstract—whether the something which the heart has a tendency to send forth needs a concrete objective point! It may be so; the swarm of bees goes from the parent hive with only the impulse of going—its settling is a matter of chance. At any rate I may say that no philosopher, logician, metaphysician, psychologist, or other thinker, of whatsoever shade of opinion, ever held that a man could be in love with a voice.

True that the unknown has a charm—omne ignotum pro magnifico. If my heart did not love, at least it had a tendency to worship. Here I am on solid ground; for which of us but can understand the feelings of those men of old in Athens, who devoted their altars “To The Unknown God?” I leave the philosophers to say how far apart, or how near, are love and worship; which is first in historical sequence, which is greatest or most sacred! Being human, I cannot see any grace or beauty in worship without love.