That is the principle of Calvary. That is the spirit, the mind of Christ. That is the way in which

He won the meed and crown:
Trod all His foes beneath His feet,
By being trodden down.

"Father, into Thy hands I commend My spirit."

Death has always been held to afford a final test of faith, and here the human soul of Jesus passed through that mortal struggle which awaits us all when heart and flesh shall fail. "Into Thy hands"--that is enough. As He passes the threshold of the unknown--goes as we must--into the Valley of the Shadow, faith springs forth and exclaims, "Into Thy hands." All shall be well. In this confidence I have laboured; in this confidence I die; in this confidence I shall live before Thee.

IV.

To Himself.

"It is finished!"

Thus in His last, ever-wonderful words Jesus pronounces Himself the sentence of His own heart upon His own work. It is completed. Every barrier is broken down, every battle is fought, every hellish dart has flown, every wilderness is past, every drop of the cup of anguish has been drunk up, and, with a note of victorious confidence, He cries out, "It is finished!" Looking back from the cross on all His life in the light of these words, we see how He regarded it as an opportunity for accomplishing a great duty, and for the fulfilment of a mission. Now, He says, "The duty is done--the mission is fulfilled; the work is finished!" Truly, it is a lofty, a noble, yea, a godlike view of life!

Is it ours? Death will come to us. "The living know that they shall die." The waters will overflow, and the foundations will be broken up, and every precious thing will grow dim, and our life, also, will have passed. We shall then have to say of something, "It is finished!" It will be too late to alter it. "There is no man that hath power in the day of death."

What, then, shall it be that is finished? A life of selfish ease, or a life of following the Son of Man? A life of sinful gratification, of careful thought of ourselves, unprofitable from beginning to end, or a life of generous devotion to the things which are immortal in the honour of God and the salvation of men?