And, just because love is of such high origin, and is the greatest power in human life, it is often captured and held by the Devil as his last stronghold against God. The heart is at once the strongest and the most sensitive part of our nature; and it is here, therefore, that we often find the most blessed and profitable opportunities for self-denial.

That pleasant companionship, so grateful, so fruitful of joy, and yet so likely to tempt me from the path of faithful service, "Lord, I deny myself of it." That mastering affection for wife, or husband, or children--so beautiful in its strength and simplicity, and yet so exacting in its claims--"Lord, I deny myself of the abandonment to which it invites me; I put it in its proper place, second to Thee, and to the work Thou hast given me to do." That love of home, and friends, and circle, which is so powerful a factor in life, and enters so constantly into all the arrangements and details of our conduct, influencing so largely all real plans for doing God's work--"Lord, I will deny it, when it is in danger of lessening my labours for Thee and Thy Kingdom." The pleasant hour, the quiet evening, the restful book, "I will lay them at Thy feet, for Thy sake, when they hinder me doing Thy will. It is between me and Thee alone; it is the sacrifice of love."

How precious it must be to God to see such self-denial! When the true lover sees the woman he has chosen leaving all for his sake, calmly laying down the love of father and family, and even braving the rebuffs and unkindness of those from whom before she has known nothing but affection, in order that she may give him her whole heart and life, how strong become the cords which bind him to her! Every sacrifice she makes for his sake forges another bond which will not easily be broken. And is the Lord a man, that He should be behind us in loving with an everlasting love those who thus give up and deny their own loves for Him? No! a thousand times no! He will repay. Every self-denial is a seedling rich with future joys. For it is indeed true that "He that soweth to the Spirit, shall of the Spirit reap life everlasting. He that overcometh shall inherit all things, and I will give him the morning star."

IV.

There are Denials with reference to our Gifts.

"Look not," says the Apostle, "every man on his own things, but every man also on the things of others." That is, even in the exercise of his choicest gifts and graces, let a man forget his own in his desire to employ and bring forward the gifts of others. "Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves." That is, in your own mind take a humble view of yourself, your own powers, and your own worthiness, and hold your comrades in higher esteem than you hold yourself, in honour preferring one another to yourself. That would be a very real self-denial to some people!

"Recompense to no man evil for evil," though you know he well deserves it; "Avenge not yourselves." "If thine enemy hunger, feed him; if he thirst, give him drink." "Rejoice with them that do rejoice, and weep with them that weep." That is, deny yourself of your own joys, that you may enter into the sorrow of others; and lay aside your own sorrows and tears, and silence your own breaking heart, when you can help others by entering with joy into their joys.

You will see, beloved, that all this is work which no one can do for you, and that it is in a very true sense high service to God as well as to man.

How, then, is it with you?

Are you a self-denying disciple? If not, beware, lest it should shortly appear that you are not a disciple at all.