I have no idea now what it was he said, perhaps I had as little then, but his black hair, his handsome face, his beautiful voice, and the majestic music of his rolling phrases were wholly and completely charming. He was explicitly an orator, a student of the great art, and he formed his orations on the ancient Greek models, writing them out with exordium, proposition, and peroration, and while he did not perhaps exactly commit them to memory, he, nevertheless, in the process of preparing them, so completely possessed himself of them that he poured forth his polished sentences without a flaw.

His speech on Free Trade, delivered in the House of Representatives, February 18, 1881, remains the classic on that subject, ranking with Henry Clay’s speech on “The American System,” delivered in the Senate in 1832. In that address Frank Hurd began with the phrase, “The tariff is a tax,” which acquired much currency years after when Grover Cleveland used it.

Everyone, or nearly everyone, told me of course that Frank Hurd was wrong, if he was not, indeed, wicked, and the subject possessed a kind of fascination for me. In thinking of it, or in trying to think of it, I only perplexed myself more deeply, until at last I reached the formidable, the momentous decision of taking my perplexities to Frank Hurd himself, and of laying them before him.

I was by this time a youth of eighteen, and in the summer when he had come home from Washington I somehow found courage enough to go to the hotel where he lived, and to inquire for him. He was there in the lobby, standing by the cigar-stand, talking to some men, and I hung on the outskirts of the little group until it broke up, and then the fear I had felt vanished when he turned and smiled upon me. I told him that I wished to know about Free Trade, and since there was nothing he liked better to talk about, and too, since there were few who could talk better about anything than he could talk about the tariff, we sat in the big leather chairs while he discoursed simply on the subject. It was the first at several of these conversations, or lessons, which we had in the big leather chairs in the lobby of the old Boody House, and it was not long until I was able, with a solemn pride, to announce at home that I was a Free-Trader and a Democrat.

It could hardly have been worse had I announced that I had been visiting Ingersoll, and was an atheist. Cleveland was president, and in time he sent his famous tariff reform message to Congress, and though I could not vote, I was preparing to give him my moral support, to wear his badge, and even, if I could do no more, to refuse to march in the Republican processions with the club of young men and boys organized in our neighborhood.

For the first time in my life I went on my vacation trip to Urbana that summer with reluctance, for the first time in my life I shrank from seeing my grandfather. The wide front door opened, and from the heat without to the dark and cool interior of the hall I stepped; I prolonged the preliminaries, I went through the familiar apartments, and out into the garden to see how it grew that summer, and down to the stable to see the horses; but the inevitable hour drew on, and at last, with all the trivial things said, all the personal questions asked, we sat in the living-room, cool in the half-light produced by its drawn shades, the soft air of summer blowing through it, the odd old Nuremberg furniture, the painting of the Nuremberg castle presented to my grandfather by the American artist whom he had rescued from a scrape, the tall pier glass, with the little vase of flowers on its marble base, and my grandfather in his large chair, his white waistcoat half unbuttoned and one side sagging with the weight of the heavy watch-chain that descended from its large hook, his white beard trimmed a little more closely, his white hair bristling as aggressively as ever—all the same, all as of old, like the reminders of the old life and all its traditions now to be broken and rendered forever and tragically different from all it had been and meant. He sat there looking at me, the blue eyes twinkling under their shaggy brows, and stretched forth his long white hand in the odd gesture with which he began his conversations. Conversations with him, it suddenly developed, were not easy to sustain; he pursued the Socratic method. If you disagreed with him, he lifted three fingers toward you, whether in menace or in benediction it was difficult at times to determine, and said:

“Let me instruct you.”

For instance:

“Do you know why Napoleon III. lost the battle of Sedan?” he might abruptly inquire.

“No, sir,” you were expected to say. (You always addressed him as “sir.”)