II

It is not until we come to the mysteries of the Middle Ages that we find the beginnings of the modern art, and even here it is only a most rudimentary attempt that we can discover. The mystery probably developed earliest in France, as it certainly flourished there most abundantly; and the French represented the dramatized Bible story on a long, shallow platform, at the back of which they strung along a row of summary indications of certain necessary places, beginning with Heaven on the spectator's left, and ending with Hell on his right, and including the Temple, the house of the high priest and the palace of Herod. These necessary places were called "mansions," and they served to localize the action whenever this was deemed advisable, the front of the platform remaining a neutral ground which might be anywhere. But these mansions do not prove the existence of scene-painters; they were very slight erections, a canopy over an altar serving to indicate the Temple, and a little portico sufficing to represent a palace; and they were probably built by house-carpenters and painted by housepainters, just as any boat which might be called for would be constructed by the shipwrights.

And as we need not assume the forming of a guild of scene-painters because of these mansions which performed some of the functions of our modern scenery, so also we must not assume it because the medieval artisans invented a variety of elaborate spectacular devices, flying angels, for example, and roaring flames from Hell-Mouth. Even in the stageless and sceneless Attic theater, there had been many mechanical effects of one kind or another, especially in the plays of Euripides—the soaring dragon-chariot of Medea, for instance, and the similar contrivance whereby a god might descend from the skies. Mechanical tricks even when they are most ingenious, do not imply the aid of the scene-painter; and even to-day they are the special task of the property-man, or of the master-mechanic, altho the scene-painter's aid may be invoked also to make them more effective. That there were property-makers in the Middle Ages admits of no doubt, and also highly skilled artificers delighting in the daring ingenuity of their inventions. There were abundant properties, it may be noted, on the Elizabethan stage, well-heads, thrones, and arbors; and Henslow's diary records payment for a variety of such accessories. But there is not in that invaluable document a single entry indicating any payment for anything equivalent to the work of the scene-painter.

Adroit as were the French mechanics who prepared the abundant spectacular effects of the medieval mysteries, they were surpassed in skill by the Italian engineers of the Renascence, who lent their aid to the superb outdoor festivals wherein the expanding artistic energy of the period was most magnificently displayed. Leonardo da Vinci did not disdain to design machines disclosing a surprising fertility of resource. It was from those outdoor spectacles of the Italians that the French court-ballets are directly descended, and also the English masks, which demanded the collaboration of Inigo Jones and Ben Jonson. But at first the Italians got along without the aid of the yet unborn scene-painter, and the inventions of the engineer were carried out by the mechanic and the decorator. Even as late as the seventeenth century a magnificent spectacle presented in the garden of the Pitti Palace in Florence relied mainly upon the ingenious engineer and scarcely at all upon the scene-painter. It seems probable that it is here in Italy in the Renascence, and at first as an accompaniment of the outdoor spectacle, or of its indoor rival, that the art of the actual scene-painter had its birth. The engineers required the aid of the artists—indeed, in those days, when there was little specialization of function, the engineers were almost always artists themselves, capable of their own decoration.

An outdoor entertainment in the gardens of the Pitti Palace in Florence in the early sixteenth century
From a contemporary print

In time there would be necessary specialization, and after a while certain artists came to devote themselves chiefly to scene-painting, finding their immediate opportunity in the decoration of the operas, which then began to multiply. The opera has always been aristocratic, expensive, and spectacular, and it continued the tradition of the highly decorated open-air festivals. In fact, it improved upon this tradition, in so far as that was possible, and it achieved a variety of mechanical effects scarcely less complicated than those which charm our eyes to-day in 'Rheingold' and 'Parsifal.' Thirty years ago the late Charles Nuitter, the archivist of the Paris Opéra and himself a librettist of wide experience, drew my attention to Sabbatini's 'Practica di fabricar scene e machini ne' teatri' (published in 1638), and he assured me that the resources of the Opéra did not go beyond those which were at the command of the Italians three centuries earlier. "They could do then," he asserted, "almost everything that we can do now here at the Opéra. For example, they could bring a ship on the stage under full sail. We have only one superiority over them: we have abundant light now, we have electricity, and they were dependent on candles and lamps."