In its turn this American description of English tragi-comedy is applicable also to French melodrama of the less literary kind,—the ‘Lyons Mail’ and the ‘Two Orphans.’

It is possible to find at least one tragedy with a happy ending amid the two score plays which alone have come down to us from all the hundreds acted in the Theater of Dionysus before the assembled citizens of Athens,—probably the most intelligent body of playgoers to which any dramatist has ever been privileged to appeal. The ‘Alcestis’ of Euripides is a beautiful play, grave, inspiring and moving; yet it has been a constant puzzle to the historians of Greek literature, who have never been quite able to declare what manner of tragic drama it is, since it has one character who is frankly humorous and since it has a happy ending,—the revivification of the pathetic heroine who had given her life to save her husband and who is brought back by Hercules, after a combat with Death.

IV

After this desultory ramble through the history of the drama in other centuries and in other countries, we are in better case to consider the first of the three questions suggested by Mrs. Wharton’s assertion that we Americans are deficient in the intellectual honesty which is a recognized characteristic of the French. Is it really true that we like tragedies with happy endings? If it is true, we are no worse off than the English in the time of Shakspere, the French in the time of Corneille and in the time of Hugo, the Greeks in the time of Euripides. But is it true?

It might be urged in our defence that we do not in the least object to the death of the hero and the heroine (or of both together) in the music-drama; and it must be admitted that in serious opera a tragic ending is not only acceptable but is actually expected. It might be pointed out that the final death of the heroine has never in any way interfered with the immense popularity of a host of star-plays, ‘Adrienne Lecouvreur,’ the ‘Dame aux Camélias,’ ‘Froufrou,’ ‘Théodora’ and ‘La Tosca.’ It might be permissible to record that the death of ‘Cyrano de Bergerac,’ (a fatal termination not inherent in the theme of that heroic comedy and in fact almost inconsistent,) did not dampen the pleasure of the American playgoer.

These things must be taken for what they are worth; and perhaps they are not really pertinent to our immediate inquiry, since opera is a very special form of the dramatic art, making an appeal of its own within arbitrary limits, and since a star-play is relished by the majority largely as a vehicle for the exhibition of the histrionic versatility of the star herself or himself, a last dying speech and confession affording the performer an excellent opportunity for the display of his or her virtuosity.

We must go behind Mrs. Wharton’s rather too sweeping accusation and center attention on a single point. American playgoers of to-day enjoy and hugely enjoy seeing on the stage stories which are harrowing, which deal liberally with life and death, and which after all end happily, sending us home consoled and reassured. So have the playgoers of other lands in other times; and the real question is whether we refuse to accept the tragic end when this is ordained by all that has gone before, when it is a fate not to be escaped. In other words, have we the intellectual honesty which shall compel us to accept George Eliot’s stern declaration that “consequences are unpitying”?

Thus put, the question is not easy to answer.

For myself I am inclined to think that when we are at liberty to choose between the happy and the unhappy ending, when one or the other is not imposed upon us by the action or by the atmosphere of the story set before us, we tend to prefer a conclusion which dismisses the hero and the heroine to a vague future felicity. But I am inclined also to believe that we do not shrink from the bitterest end if this has been foreordained from the beginning of time, if the author has been skilful enough and sincere enough to make us feel that his tragedy could not possibly have any other than a tragic termination.