*****
Such is a brief summary of the observations made by the Spaniards during a week's residence in the city. They found themselves in the heart of a rich and populous empire, whose civilization, however, was, by a strange contradiction for which we shall hereafter endeavor to account, stained with the most shocking barbarity under the name of religion. The unscrupulous murder, which was dignified with the associations and practice of national worship, was by no means consolatory to the minds of men who were really in the power of semi-civilized rulers and bloody priests. They discovered, from their own experience, that the sovereign was both fickle and feeble, and that a caprice, a hope, or a fear, might suffice to make him free his country from a handful of dangerous guests by offering them as sacrifices to his gods. The Tlascalans were already looked upon with no kind feelings by their hereditary foes. A spark might kindle a fatal flame. It was a moment for bold and unscrupulous action, and it was needful to obtain some signal advantage by which the Spaniards could, at least, effect their retreat, if not ensure an ultimate victory.
*****
News just then was brought to Cortéz that four of his countrymen, whom he left behind at Cempoalla, had been treacherously slain by one of the tributary caciques of Montezuma; and this at once gave him a motive, or at least a pretext, for seizing the Emperor himself, as a hostage for the good faith of his nation. Accordingly, he visited Montezuma with a band of his most reliable followers, who charged the monarch with the treachery of his subordinate, and demanded the apprehension of the cacique to answer for the slaughter of their inoffensive countrymen. Montezuma, of course, immediately disavowed the treason and ordered the arrest of the Governor; but Cortéz would not receive an apology or verbal reparation of the injury,—although he professed to believe the exculpation of Montezuma himself,—unless that sovereign would restore the Spaniard's confidence in his fidelity by quitting his palace and changing his residence to the quarters of the invaders!
This was, indeed, an unexpected blow. It was one of those strokes of unparalleled boldness which paralyzed their victim by sheer amazement. After considerable discussion and useless appeals, the entrapped Emperor tamely submitted to the surprising demand, for he saw, in the resolved faces of his armed and steel-clad foes, that resistance was useless, if he attempted to save his own life, with the small and unprepared forces that were at hand.
For a while the most ceremonious respect was paid by the conqueror and his men to their royal prisoner, who, under strict surveillance, maintained his usual courtly pomp, and performed all the functions of Emperor. But Cortéz soon became his master. The will of an effeminate king was no match for the indomitable courage, effrontery and genius of the Spanish knight. The offending cacique of Cempoalla was burned alive, either to glut his vengeance or inspire dread; and when the traitor endeavored to compromise Montezuma in his crime, fetters were placed for an hour on the limbs of the imprisoned sovereign. Every day the disgraced Emperor became, more and more, the mere minister of Cortéz. He was forced to discountenance publicly those who murmured at his confinement, or to arrest the leading conspirators for his deliverance. He granted a province to the Castilian crown and swore allegiance to it. He collected the tribute and revenue from dependant cities or districts in the name of the Spanish king; and, at last, struck a blow even at his hereditary and superstitious faith by ordering the great Teocalli to be purged of its human gore and the erection of an altar on its summit, on which, before the cross and the images of the Virgin and her Son, the Christian mass might be celebrated in the presence of the Aztec multitude.
*****
It was at this moment, when Cortéz tried the national nerve most daringly by interfering with the religious superstitions of a dissatisfied town, and when every symptom of a general rebellion was visible, that the conqueror received the startling news of the arrival on the coast of Don Pamphilo de Narvaez, with eighteen vessels and nine hundred men, who had been sent, by the revengeful Velasquez, to arrest the hero and send him in chains to St. Jago.
A more unfortunate train of circumstances can scarcely be conceived. In the midst of an enemy's capital, with a handful of men,—menaced by a numerous and outraged nation, on the one hand, and, with a Spanish force sent, in the name of law by authorities to whom he owed loyal respect, to arrest him, on the other,—it is indeed difficult to imagine a situation better calculated to try the soul and task the genius of a general. But it was one of those perilous emergencies which, throughout his whole career, seem to have imparted additional energy, rather than dismay, to the heart of Cortéz, and which prove him to have been, like Nelson, a man who never knew the sensation of fear. Nor must it be imagined that difficulty made him rash. Seldom has a hero appeared in history more perfectly free from precipitancy after he undertook his great enterprise;—and, in the period under consideration, this is fully exhibited in the diplomacy with which he approached the hostile Spaniards on the coast who had been despatched to dislodge and disgrace him. He resolved, at once, not to abandon what he had already gained in the capital; but, at the same time, he endeavored to tranquilize or foil Narvaez if he could not win him over to his enterprise; for it was evidently the policy of the newly arrived general to unite in a spoil which was almost ready for division rather than to incur the perils and uncertainty of another conquest.
Accordingly Cortéz addressed a letter to Narvaez requesting him not to kindle a spirit of insubordination among the natives by proclaiming his enmity. Yet this failed to affect his jealous countryman. He then desired Narvaez to receive his band as brothers in arms, and to share the treasure and fame of the conquest. But this, also, was rejected; while the loyal tool of Velasquez diligently applied himself to fomenting the Aztec discontent against his countrymen, and proclaimed his design of marching to Mexico to release the Emperor from the grasp of his Spanish oppressor.