"His major domo kept the accounts of Montezuma's rents in books which occupied an entire house.
"Montezuma had two buildings filled with every kind of arms, richly ornamented with gold and jewels; such as shields, large and small clubs like two-handed swords, and lances much larger than ours, with blades six feet in length, so strong that if they fix in a shield they do not break; and sharp enough to use as razors.
"There was also an immense quantity of bows and arrows, and darts, together with slings, and shields which roll up into a small compass and in action are let fall, and thereby cover the whole body. He had also much defensive armor of quilted cotton, ornamented with feathers in different devices, and casques for the head, made of wood and bone, with plumes of feathers, and many other articles too tedious to mention." [14]
Besides this sumptuous residence in the city, the Emperor is supposed to have had others at Chapultepec, Tezcoco and elsewhere, which will be spoken of when we describe the ancient remains of Mexico in the valley of Mexico.
If the sovereign lived, thus, in state befitting the ruler of such an empire, it may be supposed that his courtiers were not less sumptuous in their style of domestic arrangements. The great body of the nobles and caciques, possessed extensive estates, the tenures of which were chiefly of a military character;—and, upon these large possessions, surrounded by warlike natives and numerous slaves, they lived, doubtless, like many of the independent, powerful chieftains in Europe, who, in the middle ages, maintained their feudal splendor, both in private life and in active service whenever summoned by their sovereigns to give aid in war.
The power of the Emperor over the laws of the country as well as over the lives of the people, was perfectly despotic. There were supreme judges in the chief towns, appointed by the Emperor who possessed final jurisdiction in civil and criminal causes; and there were, besides, minor courts in each province, as well as subordinate officers, who performed the duty of police officers or spies over the families that were assigned to their vigilance. Records were kept in these courts of the decisions of the judges; and the laws of the realm were likewise perpetuated and made certain, in the same hieroglyphic or picture writing. "The great crimes against society," says Prescott, "were all made capital;—even the murder of a slave was punished with death. Adulterers, as among the Jews, were stoned to death. Thieving, according to the degree of the offence, was punished with slavery or death. It was a capital offence to remove the boundaries of another's lands; to alter the established measures; and for a guardian not to be able to give a good account of his ward's property. Prodigals who squandered their patrimony were punished in like manner. Intemperance was visited with the severest penalties, as if they had foreseen in it the consuming canker of their own as well as of the other Indian races in later times. It was punished in the young with death, and in older persons with loss of rank and confiscation of property.
"The rites of marriage were celebrated with as much formality as in any Christian country; and the institution was held in such reverence, that a tribunal was established for the sole purpose of determining questions in regard to it. Divorces could not be obtained, until authorized by a sentence of this court after a patient hearing of the parties." [15]
Slavery seems to have always prevailed in Mexico. The captives taken in war were devoted to the gods under the sacrificial knife; but criminals, public debtors, extreme paupers, persons who willingly resigned their freedom, and children who were sold by their parents,—were allowed to be held in bondage and to be transferred from hand to hand, but only in cases in which their masters were compelled by poverty to part with them.
A nation over which the god of war presided and whose king was selected, mainly, for his abilities as a chieftain, naturally guarded and surrounded itself with a well devised military system. Religion and war were blended in the imperial ritual. Montezuma, himself had been a priest before he ascended the throne. This dogma of the Aztec policy, originated, perhaps, in the necessity of keeping up a constant military spirit among a people whose instincts were probably civilized, but whose geographical position exposed them, in the beginning, to the attacks of unquiet and annoying tribes. The captives were sacrificed to the bloody deity in all likelihood, because it was necessary to free the country from dangerous Indians, who could neither be imprisoned, for they were too numerous, nor allowed to return to their tribes, because they would speedily renew the attack on their Aztec liberators.
Accordingly we find that the Mexican armies were properly officered, divided, supported and garrisoned, throughout the empire;—that there were military orders of merit;—that the dresses of the leaders, and even of some of the regiments, were gaudily picturesque;—that their arms were excellent;—and that the soldier who died in combat, was considered by his superstitious countrymen, as passing at once to "the region of ineffable bliss in the bright mansions of the sun." Nor were these military establishments left to the caprice of petty officers for their judicial system. They possessed a set of recorded laws which were as sure and severe as the civil or criminal code of the empire;—and, finally, when the Aztec soldier became too old to fight, or was disabled in the national wars, he was provided for in admirable hospitals which were established in all the principal cities of the realm.