Ever since the conquest the instruction of Indians in christian doctrine had been confided exclusively to the regular clergy of the Roman Catholic church. The secular priests were, thus, entirely deprived of the privilege of mingling their cares with their monastic brethren, who, in the course of time, began to regard this as an absolute, indefeasible right, whose enjoyment they were unwilling to forego, especially as the obvenciones or tributes of the Indian converts, formed no small item of corporate wealth in their respective orders. The Indians were, in fact, lawful tributaries, not only of the whole church, in the estimation of these friars, but of the special sect or brotherhood which happened to obtain the first hold on a tribe or nation by its missionary residence among its people. Palafox requested the Duke of Escalona to deprive the monkish orders of this monopoly; a desire to which the viceroy at once acceded, inasmuch as he was anxious to serve the bishop in all matters pertaining to his religious functions.

The kindly feeling of the viceroy does not appear to have been appreciated, or sincerely responded to by Palafox. This personage was removed in 1642, to the archiepiscopal see of Mexico, and under the pretext of installation in his new office and opening his tribunals, he visited the capital with the actual design of occupying the viceroyal throne to which he had been appointed! This was a sudden and altogether unexpected blow to the worthy duke, who was so unceremoniously supplanted. No one seems to have whispered to him even a suspicion of the approaching calamity, until the crafty Palafox assembled the oidores at midnight on the eve of Pentecost, and read to them the royal despatches containing his commission. His conduct to the jovial hearted duke, who was no match, in all probability, for the wily churchman, was not only insincere but unmannerly, for, immediately after the assumption of his power at dead of night, he commanded a strong guard to surround the palace at dawn, and required the Oidor Lugo, to read the royal cedula to the duke even before he left his bed. The deposed viceroy immediately departed for the convent at Churubusco, outside the city walls on the road to San Agustin de las Cuevas. All his property was sequestrated, and his money and jewels were secured within the treasury.

The reader will naturally seek for an explanation of this political enigma, or base intrigue, and its solution is again eminently characteristic of the reign in which it occurred. It will be remembered that the Duke of Braganza had been declared King of Portugal, which kingdom had separated itself from the Spanish domination, causing no small degree of animosity among the Castilians against the Portuguese and all who favored them. The Duke of Escalona, unfortunately, was related to the house of Braganza, and the credulous Philip having heard that his viceroy exhibited some evidences of attachment to the Portuguese, resolved to supercede him by Palafox. Besides this, the Duke committed the impolitic act of appointing a Portuguese, to the post of Castellan of St. Juan de Ulua; and, upon a certain occasion, when two horses had been presented to him by Don Pedro de Castilla, and Don Cristobal de Portugal, he unluckily, remarked that he liked best the horse that was offered by Portugal! It is difficult to believe that such trifles would affect the destiny of empires, when they were discussed by grave statesmen and monarchs. But such was the miserable reign of Philip IV.;—the most disastrous indeed, in the annals of Spain, except that of Roderic the Goth. Folly like this may justly be attributed to the imbecile king, who witnessed the Catalan insurection, the loss of Rousillon, Conflans, a part of Cordaña, Jamaica, and, above all, of Portugal; and who, moreover, recognized the independence of the Seven United Provinces.


Don Juan de Palafox y Mendoza,
Bishop of Puebla—Chosen Archbishop of Mexico,
Visitador of New Spain, &c. &c.,
XVIII. Viceroy Of New Spain.
1642.

The administration of Palafox as viceroy was of but short duration. He occupied the colonial throne but five months, yet, during that brief space, he did something that signalized his name both honorably and disgracefully. He seems to have been ridiculously bent upon the sacrifice of all the interesting monuments which were still preserved from the period of the conquest as memorials of the art and idolatry of the Aztecs. These he collected from all quarters and destroyed. He was evidently no friend of the friars, but sought to build up and strengthen the secular clergy whose free circulation in the world brought them directly under the eyes of society, and whose order made them dependent upon that society, and not upon a corporation, for maintenance. During his short reign he manifested kindness for the Indians; caused justice to be promptly administered, and even suspended certain worthy oidores who did not work as quickly and decide as promptly as he thought they ought to; he regulated the ordinances of the Audiencia; prepared the statutes of the university; raised a large body of militia to be in readiness in case of an attack from the Portuguese; visited the colleges under his secular jurisdiction; and, finally, in proof of his disinterestedness, refused the salary of viceroy and visitador.


CHAPTER IX.
1642–1654.

SOTOMAYOR VICEROY.—ESCALONA VINDICATED.—MONASTIC PROPERTY.—BIGOTRY OF PALAFOX.—GUZMAN VICEROY.—INDIAN INSURRECTION.—REVOLT OF THE TARAHUMARES.—SUCCESS OF THE INDIANS—INDIAN WARS.—DUKE DE ALBURQUERQUE VICEROY—ATTEMPT TO ASSASSINATE HIM.—COUNT DE BANOS VICEROY.—ATTEMPT TO COLONIZE.—ESCOBAR Y LLAMAS AND DE TOLEDO VICEROYS.—DEPREDATIONS OF BRITISH CRUISERS.—NUNO DE PORTUGAL VICEROY.