"Wot sez little Sister Meely,—wot sez Meely Parsons?" continued Brother Silas, as if repeating an unctuous formula.
The young girl came hesitatingly forward, and with a nervous cry of "Oh, Gideon!" threw herself on the breast of the young man.
For a moment they remained locked in each other's arms. In the promiscuous and fraternal embracings which were a part of the devotional exercises of the hour, the act passed without significance. The young man gently raised her face. She was young and comely, albeit marked with a half-frightened, half-vacant sorrow. "Amen," said Brother Gideon, gravely.
He mounted his horse and turned to go. Brother Silas had clasped his powerful arms around both women and was holding them in a ponderous embrace.
"Go forth, young man, into the wilderness."
The young man bowed his head, and urged his horse forward in the bleak and barren plain. In half an hour every vestige of the camp and its unwholesome surroundings was lost in the distance. It was as if the strong desiccating wind, which seemed to spring up at his horse's feet, had cleanly erased the flimsy structures from the face of the plain, swept away the lighter breath of praise and plaint, and dried up the easy-flowing tears. The air was harsh but pure; the grim economy of form and shade and color in the level plain was coarse but not vulgar; the sky above him was cold and distant but not repellent; the moisture that had been denied his eyes at the prayer-meeting overflowed them here; the words that had choked his utterance an hour ago now rose to his lips. He threw himself from his horse, and kneeling in the withered grass—a mere atom in the boundless plain—lifted his pale face against the irresponsive blue and prayed.
He prayed that the unselfish dream of his bitter boyhood, his disappointed youth, might come to pass. He prayed that he might in higher hands become the humble instrument of good to his fellow-man. He prayed that the deficiencies of his scant education, his self-taught learning, his helpless isolation, and his inexperience might be overlooked or reinforced by grace. He prayed that the Infinite Compassion might enlighten his ignorance and solitude with a manifestation of the Spirit; in his very weakness he prayed for some special revelation, some sign or token, some visitation or gracious unbending from that coldly lifting sky. The low sun burned the black edge of the distant tules with dull eating fires as he prayed, lit the dwarfed hills with a brief but ineffectual radiance, and then died out. The lingering trade winds fired a few volleys over its grave and then lapsed into a chilly silence. The young man staggered to his feet; it was quite dark now, but the coming night had advanced a few starry vedettes so near the plain they looked like human watch-fires. For an instant he could not remember where he was. Then a light trembled far down at the entrance of the valley. Brother Gideon recognized it. It was in the lonely farmhouse of the widow of the last Circuit preacher.
II
The abode of the late Reverend Marvin Hiler remained in the disorganized condition he had left it when removed from his sphere of earthly uselessness and continuous accident. The straggling fence that only half inclosed the house and barn had stopped at that point where the two deacons who had each volunteered to do a day's work on it had completed their allotted time. The building of the barn had been arrested when the half load of timber contributed by Sugar Mill brethren was exhausted, and three windows given by "Christian Seekers" at Martinez painfully accented the boarded spaces for the other three that "Unknown Friends" in Tasajara had promised but not yet supplied. In the clearing some trees that had been felled but not taken away added to the general incompleteness.
Something of this unfinished character clung to the Widow Hiler and asserted itself in her three children, one of whom was consistently posthumous. Prematurely old and prematurely disappointed, she had all the inexperience of girlhood with the cares of maternity, and kept in her family circle the freshness of an old maid's misogynistic antipathies with a certain guilty and remorseful consciousness of widowhood. She supported the meagre household to which her husband had contributed only the extra mouths to feed with reproachful astonishment and weary incapacity. She had long since grown tired of trying to make both ends meet, of which she declared "the Lord had taken one." During her two years' widowhood she had waited on Providence, who by a pleasing local fiction had been made responsible for the disused and cast-off furniture and clothing which, accompanied with scriptural texts, found their way mysteriously into her few habitable rooms. The providential manna was not always fresh; the ravens who fed her and her little ones with flour from the Sugar Mills did not always select the best quality. Small wonder that, sitting by her lonely hearthstone,—a borrowed stove that supplemented the unfinished fireplace,—surrounded by her mismatched furniture and clad in misfitting garments, she had contracted a habit of sniffling during her dreary watches. In her weaker moments she attributed it to grief; in her stronger intervals she knew that it sprang from damp and draught.