"You know not what you say, father," said the young girl, angrily, exasperated by a slight twinkle in the American's eye.
"Not so," said Cranch. "Perhaps one of the American nation may take him at his word."
"Then, caballeros, you will, for the moment at least, possess yourselves of the house and its poor hospitality," said Don Juan, with time-honored courtesy, producing the rustic key of the gate of the patio. "It is at your disposition, caballeros," he repeated, leading the way as his guests passed into the corridor.
Two hours passed. The hills were darkening on their eastern slopes; the shadows of the few poplars that sparsedly dotted the dusty highway were falling in long black lines that looked like ditches on the dead level of the tawny fields; the shadows of slowly moving cattle were mingling with their own silhouettes, and becoming more and more grotesque. A keen wind rising in the hills was already creeping from the cañada as from the mouth of a funnel, and sweeping the plains. Antonio had forgathered with the servants, had pinched the ears of the maids, had partaken of aguardiente, had saddled the mules,—Antonio was becoming impatient.
And then a singular commotion disturbed the peaceful monotony of the patriarchal household of Don Juan Briones. The stagnant courtyard was suddenly alive with peons and servants, running hither and thither. The alleys and gardens were filled with retainers. A confusion of questions, orders, and outcrys rent the air, the plains shook with the galloping of a dozen horsemen. For the acolyte Francisco, of the Mission San Carmel, had disappeared and vanished, and from that day the hacienda of Don Juan Briones knew him no more.
III.
When Father Pedro saw the yellow mules vanish under the low branches of the oaks beside the little graveyard, caught the last glitter of the morning sun on Pinto's shining headstall, and heard the last tinkle of Antonio's spurs, something very like a mundane sigh escaped him. To the simple wonder of the majority of early worshipers—the half-breed converts who rigorously attended the spiritual ministrations of the Mission, and ate the temporal provisions of the reverend fathers—he deputed the functions of the first mass to a coadjutor, and, breviary in hand, sought the orchard of venerable pear trees. Whether there was any occult sympathy in his reflections with the contemplation of their gnarled, twisted, gouty, and knotty limbs, still bearing gracious and goodly fruit, I know not, but it was his private retreat, and under one of the most rheumatic and misshapen trunks there was a rude seat. Here Father Pedro sank, his face toward the mountain wall between him and the invisible sea. The relentless, dry, practical Californian sunlight falling on his face grimly pointed out a night of vigil and suffering. The snuffy yellow of his eyes was injected yet burning, his temples were ridged and veined like a tobacco leaf; the odor of desiccation which his garments always exhaled was hot and feverish, as if the fire had suddenly awakened among the ashes.
Of what was Father Pedro thinking?
He was thinking of his youth, a youth spent under the shade of those pear trees, even then venerable as now. He was thinking of his youthful dreams of heathen conquest, emulating the sacrifices and labors of Junipero Serra; a dream cut short by the orders of the archbishop, that sent his companion, Brother Diego, north on a mission to strange lands, and condemned him to the isolation of San Carmel. He was thinking of that fierce struggle with envy of a fellow-creature's better fortune, that, conquered by prayer and penance, left him patient, submissive, and devoted to his humble work; how he raised up converts to the faith, even taking them from the breast of heretic mothers.
He recalled how once, with the zeal of propagandism quickening in the instincts of a childless man, he had dreamed of perpetuating his work through some sinless creation of his own; of dedicating some virgin soul, one over whom he could have complete control, restricted by no human paternal weakness, to the task he had begun. But how? Of all the boys eagerly offered to the Church by their parents there seemed none sufficiently pure and free from parental taint. He remembered how one night, through the intercession of the Blessed Virgin herself, as he firmly then believed, this dream was fulfilled. An Indian woman brought him a Waugee child—a baby-girl that she had picked up on the sea-shore. There were no parents to divide the responsibility, the child had no past to confront, except the memory of the ignorant Indian woman, who deemed her duty done, and whose interest ceased in giving it to the Padre. The austere conditions of his monkish life compelled him to the first step in his adoption of it—the concealment of its sex. This was easy enough, as he constituted himself from that moment its sole nurse and attendant, and boldly baptized it among the other children by the name of Francisco. No others knew its origin, nor cared to know. Father Pedro had taken a muchacho foundling for adoption; his jealous seclusion of it and his personal care was doubtless some sacerdotal formula at once high and necessary.