Nevertheless, as soon as the coach reached Rocky Canyon, the story was quickly told by the passengers, corroborated by Yuba Bill, and highly colored by the observer on the box-seat. Harkness was known to be a new-comer who lived with his wife and only daughter on the other side of Skinners Pass. He was a “logger” and charcoal-burner, who had eaten his way into the serried ranks of pines below the pass, and established in these efforts an almost insurmountable cordon of fallen trees, stripped bark, and charcoal pits around the clearing where his rude log hut stood,—which kept his seclusion unbroken. He was said to be a half-savage mountaineer from Georgia, in whose rude fastnesses he had distilled unlawful whiskey, and that his tastes and habits unfitted him for civilization. His wife chewed and smoked; he was believed to make a fiery brew of his own from acorns and pine nuts; he seldom came to Rocky Canyon except for provisions; his logs were slipped down a “shoot” or slide to the river, where they voyaged once a month to a distant mill, but HE did not accompany them. The daughter, seldom seen at Rocky Canyon, was a half-grown girl, brown as autumn fern, wild-eyed, disheveled, in a homespun skirt, sunbonnet, and boy's brogans. Such were the plain facts which skeptical Rocky Canyon opposed to the passengers' legends. Nevertheless, some of the younger miners found it not out of their way to go over Skinners Pass on the journey to the river, but with what success was not told. It was said, however, that a celebrated New York artist, making a tour of California, was on the coach one day going through the pass, and preserved the memory of what he saw there in a well-known picture entitled “Dancing Nymph and Satyr,” said by competent critics to be “replete with the study of Greek life.” This did not affect Rocky Canyon, where the study of mythology was presumably displaced by an experience of more wonderful flesh-and-blood people, but later it was remembered with some significance.
Among the improvements already noted, a zinc and wooden chapel had been erected in the main street, where a certain popular revivalist preacher of a peculiar Southwestern sect regularly held exhortatory services. His rude emotional power over his ignorant fellow-sectarians was well known, while curiosity drew others. His effect upon the females of his flock was hysterical and sensational. Women prematurely aged by frontier drudgery and child-bearing, girls who had known only the rigors and pains of a half-equipped, ill-nourished youth in their battling with the hard realities of nature around them, all found a strange fascination in the extravagant glories and privileges of the unseen world he pictured to them, which they might have found in the fairy tales and nursery legends of civilized children, had they known them. Personally he was not attractive; his thin pointed face, and bushy hair rising on either side of his square forehead in two rounded knots, and his long, straggling, wiry beard dropping from a strong neck and shoulders, were indeed of a common Southwestern type; yet in him they suggested something more. This was voiced by a miner who attended his first service, and as the Reverend Mr. Withholder rose in the pulpit, the former was heard to audibly ejaculate, “Dod blasted!—if it ain't Billy!” But when on the following Sunday, to everybody's astonishment, Polly Harkness, in a new white muslin frock and broad-brimmed Leghorn hat, appeared before the church door with the real Billy, and exchanged conversation with the preacher, the likeness was appalling.
I grieve to say that the goat was at once christened by Rocky Canyon as “The Reverend Billy,” and the minister himself was Billy's “brother.” More than that, when an attempt was made by outsiders, during the service, to inveigle the tethered goat into his old butting performances, and he took not the least notice of their insults and challenges, the epithet “blanked hypocrite” was added to his title.
Had he really reformed? Had his pastoral life with his nymph-like mistress completely cured him of his pugnacious propensity, or had he simply found it was inconsistent with his dancing, and seriously interfered with his “fancy steps”? Had he found tracts and hymn-books were as edible as theatre posters? These were questions that Rocky canyon discussed lightly, although there was always the more serious mystery of the relations of the Reverend Mr. Withholder, Polly Harkness, and the goat towards each other. The appearance of Polly at church was no doubt due to the minister's active canvass of the districts. But had he ever heard of Polly's dancing with the goat? And where in this plain, angular, badly dressed Polly was hidden that beautiful vision of the dancing nymph which had enthralled so many? And when had Billy ever given any suggestion of his Terpsichorean abilities—before or since? Were there any “points” of the kind to be discerned in him now? None! Was it not more probable that the Reverend Mr. Withholder had himself been dancing with Polly, and been mistaken for the goat? Passengers who could have been so deceived with regard to Polly's beauty might have as easily mistaken the minister for Billy. About this time another incident occurred which increased the mystery.
The only male in the settlement who apparently dissented from the popular opinion regarding Polly was a new-comer, Jack Filgee. While discrediting her performance with the goat,—which he had never seen,—he was evidently greatly prepossessed with the girl herself. Unfortunately, he was equally addicted to drinking, and as he was exceedingly shy and timid when sober, and quite unpresentable at other times, his wooing, if it could be so called, progressed but slowly. Yet when he found that Polly went to church, he listened so far to the exhortations of the Reverend Mr. Withholder as to promise to come to “Bible class” immediately after the Sunday service. It was a hot afternoon, and Jack, who had kept sober for two days, incautiously fortified himself for the ordeal by taking a drink before arriving. He was nervously early, and immediately took a seat in the empty church near the open door. The quiet of the building, the drowsy buzzing of flies, and perhaps the soporific effect of the liquor caused his eyes to close and his head to fall forward on his breast repeatedly. He was recovering himself for the fourth time when he suddenly received a violent cuff on the ear, and was knocked backward off the bench on which he was sitting. That was all he knew.
He picked himself up with a certain dignity, partly new to him, and partly the result of his condition, and staggered, somewhat bruised and disheveled, to the nearest saloon. Here a few frequenters who had seen him pass, who knew his errand and the devotion to Polly which had induced it, exhibited a natural concern.
“How's things down at the gospel shop?” said one. “Look as ef you'd been wrastlin' with the Sperit, Jack!”
“Old man must hev exhorted pow'ful,” said another, glancing at his disordered Sunday attire.
“Ain't be'n hevin' a row with Polly? I'm told she slings an awful left.”
Jack, instead of replying, poured out a dram of whiskey, drank it, and putting down his glass, leaned heavily against the counter as he surveyed his questioners with a sorrow chastened by reproachful dignity.