The six bay horses started as one, the gorgeous green and gold vehicle bounded forward, the red dust rose behind, and the yellow dog danced in and out of it to the very outskirts of the settlement. And then he soberly returned.
A day or two later he was missed—but the fact was afterward known that he was at Spring Valley, the county town where Miss Preston lived, and he was forgiven. A week afterward he was missed again, but this time for a longer period, and then a pathetic letter arrived from Sacramento for the storekeeper's wife.
“Would you mind,” wrote Miss Pinkey Preston, “asking some of your boys to come over here to Sacramento and bring back Bones? I don't mind having the dear dog walk out with me at Spring Valley, where everyone knows me; but here he DOES make one so noticeable, on account of HIS COLOR. I've got scarcely a frock that he agrees with. He don't go with my pink muslin, and that lovely buff tint he makes three shades lighter. You know yellow is SO trying.”
A consultation was quickly held by the whole settlement, and a deputation sent to Sacramento to relieve the unfortunate girl. We were all quite indignant with Bones—but, oddly enough, I think it was greatly tempered with our new pride in him. While he was with us alone, his peculiarities had been scarcely appreciated, but the recurrent phrase “that yellow dog that they keep at the Rattlers” gave us a mysterious importance along the countryside, as if we had secured a “mascot” in some zoological curiosity.
This was further indicated by a singular occurrence. A new church had been built at the crossroads, and an eminent divine had come from San Francisco to preach the opening sermon. After a careful examination of the camp's wardrobe, and some felicitous exchange of apparel, a few of us were deputed to represent “Rattlers” at the Sunday service. In our white ducks, straw hats, and flannel blouses, we were sufficiently picturesque and distinctive as “honest miners” to be shown off in one of the front pews.
Seated near the prettiest girls, who offered us their hymn books—in the cleanly odor of fresh pine shavings, and ironed muslin, and blown over by the spices of our own woods through the open windows, a deep sense of the abiding peace of Christian communion settled upon us. At this supreme moment someone murmured in an awe-stricken whisper:
“WILL you look at Bones?”
We looked. Bones had entered the church and gone up in the gallery through a pardonable ignorance and modesty; but, perceiving his mistake, was now calmly walking along the gallery rail before the astounded worshipers. Reaching the end, he paused for a moment, and carelessly looked down. It was about fifteen feet to the floor below—the simplest jump in the world for the mountain-bred Bones. Daintily, gingerly, lazily, and yet with a conceited airiness of manner, as if, humanly speaking, he had one leg in his pocket and were doing it on three, he cleared the distance, dropping just in front of the chancel, without a sound, turned himself around three times, and then lay comfortably down.
Three deacons were instantly in the aisle, coming up before the eminent divine, who, we fancied, wore a restrained smile. We heard the hurried whispers: “Belongs to them.” “Quite a local institution here, you know.” “Don't like to offend sensibilities;” and the minister's prompt “By no means,” as he went on with his service.
A short month ago we would have repudiated Bones; today we sat there in slightly supercilious attitudes, as if to indicate that any affront offered to Bones would be an insult to ourselves, and followed by our instantaneous withdrawal in a body.