Through the illusions of depression and distance the “sink” of Butternut Creek seemed only an incrustation of blackish moss on the dull gray plain. It was not until one approached within half a mile of it that it resolved itself into a copse of butternut-trees sunken below the distant levels. Here once, in geological story, the waters of Butternut Creek, despairing of ever crossing the leagues of arid waste before them, had suddenly disappeared in the providential interposition of an area of looser soil, and so given up the effort and the ghost forever, their grave being marked by the butternut copse, chance-sown by bird or beast in the saturated ground. In Indian legend the “sink” commemorated the equally providential escape of a great tribe who, surrounded by enemies, appealed to the Great Spirit for protection, and was promptly conveyed by subterraneous passages to the banks of the Great River a hundred miles away. Its outer edges were already invaded by the dust of the plain, but within them ran cool recesses, a few openings, and the ashes of some long-forgotten camp-fires. To-day its sombre shadows were relieved by bright colored dresses, the jackets of the drivers of a large sutler's wagon, whose white canvas head marked the entrance of the copse, and all the paraphernalia of a picnic. It was a party gotten up by the foreign guests to the ladies of the fort, prepared and arranged by the active Lady Elfrida, assisted by the only gentleman of the party, Peter Atherly, who, from his acquaintance with the locality, was allowed to accompany them. The other gentlemen, who with a large party of officers and soldiers were shooting in the vicinity, were sufficiently near for protection. They would rejoin the ladies later.
“It does not seem in the least as if we were miles away from any town or habitation,” said Lady Runnybroke, complacently seating herself on a stump, “and I shouldn't be surprised to see a church tower through those trees. It's very like the hazel copse at Longworth, you know. Not at all what I expected.”
“For the matter of that neither are the Indians,” said the Hon. Evelyn Rayne. “Did you ever see such grotesque creatures in their cast-off boots and trousers? They're no better than gypsies. I wonder what Mr. Atherly can find in them.”
“And he a rich man, too,—they say he's got a mine in California worth a million,—to take up a craze like this,” added the lively Mrs. Captain Joyce, “that's what gets me! You know,” she went on confidentially, “that cranks and reformers are always poor—it's quite natural; but I don't see what he, a rich man, expects to make by his reforms, I'm sure.”
“He'll get over it in time,” said the Hon. Evelyn Kayne, “they all do. At least he expects to get the reforms he wants in a year, and then he's coming over to England again.”
“Indeed, how very nice,” responded Lady Runnybroke quickly. “Did he say so?”
“No. But Friddy says he is.”
The two officers' wives glanced at each other. Lady Runnybroke put up her eyeglass in default of ostrich feathers, and said didactically, “I'm sure Mr. Atherly is very much in earnest, and sincerely devoted to his work. And in a man of his wealth and position here it's most estimable. My dear,” she said, getting up and moving towards Mrs. Lascelles, “we were just saying how good and unselfish your brother was in his work for these poor people.”
But Jenny Lascelles must have been in one of those abstracted moods which so troubled her husband, for she seemed to be staring straight before her into the recesses of the wood. In her there was a certain resemblance to the attitude of a listening animal.