Bassel's success raised the usual crop of imitators and soon a whole family of songs like his were being whistled in France. In the course of time these came to be classed as a new and distinct form of musical entertainment. They were given the name of "Val-de-Vire" from the valley in which Bassel was born. This name became corrupted, into "vaux-de-vire" in the time of Louis XVI, and was applied to all the popular or topical songs sung on the streets of Paris. Then the aristocrats took up these songs and gave entertainments at their country seats. To these entertainments they gave the name of "vaux-de-ville," the last syllable being changed to honor Bassel's native town [1] And gradually the x was dropped and the word has remained through the years as it is to-day.
[1] Another version relates that these songs were sung on the Pont Neuf in Paris, where stands the Hotel de Ville, or City Hall, and thus the generic name acquired the different termination.
As the form of entertainment advanced, the word vaudeville expanded in meaning. It came to comprise not only a collection of songs, but also acrobatic feats and other exhibitions. Having no dramatic sequence whatever, these unrelated acts when shown together achieved recognition as a distinct form of theatrical entertainment. As "vaudeville"—or "variety"—this form of entertainment became known and loved in every country of the world.
Vaudeville was introduced into this country before 1820, but it did not become a common form of entertainment until shortly before the Civil War when the word 'variety' was at once adopted and became familiar as something peculiarly applicable to the troubled times. The new and always cheerful entertainment found the reward of its optimism in a wide popularity. But as those days of war were the days of men, vaudeville made its appeal to men only. And then the war-clouds passed away and the show business had to reestablish itself, precisely as every other commercial pursuit had to readjust itself to changed conditions.
Tony Pastor saw his opportunity. On July 31, 1865, he opened "Tony Pastor's Opera House" at 199-201 Bowery, New York. He had a theory that a vaudeville entertainment from which every objectionable word and action were taken away, and from which the drinking bar was excluded, would appeal to women and children as well as men. He knew that no entertainment that excluded women could long hold a profitable place in a man's affections. So to draw the whole family to his new Opera House, Tony Pastor inaugurated clean vaudeville [1]. Pastor's success was almost instantaneous. It became the fashion to go to Pastor's Opera House and later when he moved to Broadway, and then up to Fourteenth Street, next to Tammany Hall, he carried his clientele with him. And vaudeville, as a form of entertainment that appealed to every member of the home circle, was firmly established—for a while.
[1] In the New York Clipper for December 19, 1914, there is an interesting article: "The Days of Tony Pastor," by Al. Fostelle, an old-time vaudeville performer, recounting the names of the famous performers who played for Tony Pastor in the early days. It reads like a "who's who" of vaudeville history. Mr. Fostelle, has in his collection a bill of an entertainment given in England in 1723, consisting of singing, dancing, character impersonations, with musical accompaniment, tight-rope walking, acrobatic feats, etc.
For Pastor's success in New York did not at first seem to the average vaudeville manager something that could be duplicated everywhere. A large part of the profits of the usual place came from the sale of drinks and to forego this source of revenue seemed suicidal. Therefore, vaudeville as a whole continued for years on the old plane. "Variety" was the name—in England vaudeville is still called "variety"—that it held even more widely then. And in the later seventies and the early eighties "variety" was on the ebb-tide. It was classed even lower than the circus, from which many of its recruits were drawn.
Among the men who came to vaudeville's rescue, because they saw that to appear to the masses profitably, vaudeville must be clean, were F. F. Proctor in Philadelphia, and B. F. Keith in Boston. On Washington Street in Boston, B. F. Keith had opened a "store show." The room was very small and he had but a tiny stage; still he showed a collection of curiosities, among which were a two-headed calf and a fat woman. Later on he added a singer and a serio-comic comedian and insisted that they eliminate from their acts everything that might offend the most fastidious. The result was that he moved to larger quarters and ten months later to still more commodious premised.
Continuous vaudeville—"eleven o'clock in the morning until eleven at night"—had its birth on July 6, 1885. It struck the popular fancy immediately and soon there was hardly a city of any importance that did not possess its "continuous" house. From the "continuous" vaudeville has developed the two-performances-a-day policy, for which vaudeville is now so well known.
The vaudeville entertainment of this generation is, however, a vastly different entertainment from that of even the nineties. What it has become in popular affection it owes not only to Tony Pastor, F. F. Proctor, or even to B. F. Keith—great as was his influence—but to a host of showmen whose names and activities would fill more space than is possible here. E. F. Albee, Oscar Hammerstein, S. Z. Poli, William Morris, Mike Shea, James E. Moore, Percy G. Williams, Harry Davis, Morris Meyerfeld, Martin Beck, John J. Murdock, Daniel F. Hennessy, Sullivan and Considine, Alexander Pantages, Marcus Loew, Charles E. Kohl, Max Anderson, Henry Zeigler, and George Castle, are but a few of the many men living and dead who have helped to make vaudeville what it is.