About the year 1000 Rome was in chaos. The Counts of Tusculum, who had often disposed of the tiara, on the death of John XIX., bought it for Benedict IX. Benedict was then a child of ten, but he grew worse as he grew older, and finally he fell so low that he was expelled by the people. He was succeeded by Sylvester; but, a few months after his coronation, Benedict re-entered the city, and crowned John XX. with his own hands. Shortly after, he assaulted the Vatican, and then three popes reigned together in Rome. In this crisis Gregory VI. tried to restore order by buying the papacy for himself; but the transaction only added a fourth pope to the three already consecrated, and two years later he was set aside by the Emperor Henry, who appointed his own chancellor in his place.
It was a last triumph for the laity, but a triumph easier to win than to sustain. When the soldier created the high priest of Christendom, he did indeed inspire such terror that no man in the great assembly dared protest; but in nine months Clement was dead, his successor lived only twenty-four days, poisoned, as it was rumoured, by the perfidious Italians; and when Henry sought a third pope among his prelates, he met with general timidity to accept the post. Then the opportunity of the monks came: they seized it, and with unerring instinct fixed themselves upon the throne from which they have never been expelled. According to the picturesque legend, Bruno, Bishop of Toul, seduced by the flattery of courtiers and the allurements of ambition, accepted the tiara from the emperor, and set out upon his journey to Italy with a splendid retinue, and with his robe and crown. On his way he turned aside at Cluny, where Hildebrand was prior. Hildebrand, filled with the spirit of God, reproached him with having seized upon the seat of the vicar of Christ by force, and accepted the holy office from the sacrilegious hand of a layman. He exhorted Bruno to cast away his pomp, and to cross the Alps humbly as a pilgrim, assuring him that the priests and people of Rome would recognize him as their bishop, and elect him according to canonical forms. Then he would taste the joys of a pure conscience, having entered the fold of Christ as a shepherd and not as a robber. Inspired by these words, Bruno dismissed his train, and left the convent gate as a pilgrim. He walked barefoot, and when after two months of pious meditations he stood before Saint Peter’s, he spoke to the people and told them it was their privilege to elect the pope, and since he had come unwillingly he would return again, were he not their choice.
He was answered with acclamations, and on February 2, 1049, he was enthroned as Leo IX. His first act was to make Hildebrand his minister.
The legend tells of the triumph of Cluny as no historical facts could do. Ten years later, in the reign of Nicholas II., the theocracy made itself self-perpetuating through the assumption of the election of the pope by the college of cardinals, and in 1073 Hildebrand, the incarnation of monasticism, was crowned under the name of Gregory VII.
With Hildebrand’s election, war began. The council of Rome, held in 1075, decreed that holy orders should not be recognized where investiture had been granted by a layman, and that princes guilty of conferring investiture should be excommunicated. The council of the next year, which excommunicated the emperor, also enunciated the famous propositions of Baronius—the full expression of the theocratic idea:—
“That the Roman pontiff alone can be called universal.
“That he alone can depose or reconcile bishops.
“That his legate, though of inferior rank, takes precedence of all bishops in council, and can pronounce sentence of deposition against them.
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“That all princes should kiss the pope’s feet alone.