After the first shock of this sudden apparition was somewhat abated, Brother Beissel ordered the bells rung throughout the community, and deputed me to order all out for religious services in Peniel, where we prayed and sang until the dawn, some of us fondly hoping as the daylight appeared and the glare of the comet died away our prayers had been answered, only to find the direful visitant in the sky on the following night and many nights thereafter.
Brother Obed held that the comet augured the end of the world and Brother Philemon agreed thereto; for he recollected, which we all remembered now, that Brother Agonius some weeks before his death, had earnestly prophesied the long-looked-for millennium was at hand.
Special prayers as provided for in our ritual were said, and certain Brothers, detailed for that office, read these prayers at the services of the Sisterhood and the congregations of the households at Peniel. This liturgy consisted of the reading of the fourth Psalm, closing with a special invocation, these being changed each day according to the secret ritual of the Zionites. The sign for Sunday being the Lion; the corresponding angel Raphael, and the planet Chamma, the Sun. For Monday the sign was the Crab, the angel Gabriel; and the planet Lewanna, the Moon, and so on, a different sign and angel and planet for each day of the week, the sign for the Sabbath being the Waterman and the Goat, the angel Chephziel; the planet Sabbathai, or Saturn.
Brother Jephune, who was skilled in astronomy and astrology, informed us the comet was near the equinoxes of the heavens the first night and in the tail of the Eagle the following night. For a few nights the heavens were so hidden by heavy clouds and fogs we did not see the comet again until the following Saturday, when the star stood near Lyra, having taken a northward course; by the next night the comet had flown to the tip of the Swan's wing, and so rapid was the wanderer's flight it traveled five degrees north within twenty-four hours. The next night the comet entered the head of the Dragon, after which the awesome visitor vanished again into space, many of the Brethren stoutly maintaining it had been swallowed up by the Dragon.
But the long-looked-for millennium did not come either with the comet or its vanishing, but happily, on the other hand, neither did those dire disasters and calamities fall upon us which many had predicted; and though it was a long time before we outlived the fear inspired by this erratic body, if another had come shortly after there is little doubt in my mind our terror would not have been quite so great, for this is the nature of man.
Nevertheless, the star made a wonderful and more or less lasting impression upon all of our community, and from this time a number of our hymns date, which afterward were incorporated in the collection named by our superintendent, "Paradisches Wunderspiel" (Paradise Wonder Music). These hymns were full of prophetic insight and represented the mysteries of the last days so clearly it seemed to many of us as though the kingdom of heaven were already at hand.
But what troubled me far more than this flaming star was that which occurred the very next day after the comet disappeared. A few years after Sonnlein and I came to Ephrata, there joined the Solitary one whom I have already mentioned as Brother Alburtus, that being his Kloster name. What his real name was no one in our community seemed to know. And lest it be thought strange that we knew not who he was, it behooveth me to enlighten the reader by explaining that at Ephrata we seldom, if ever, demanded of man or woman desiring to join us, other than whether they had renounced the world and were willing to serve God in the simple manner we had agreed upon as being the best for our Master's cause.
And thus it came about that in our tolerant little republic all were welcome, no matter what their previous faith, Protestant or Catholic, or what their condition, high or low, rich or poor. Nor did we inquire overmuch into the past life of any who desired to join us; for what concerned us more than the past was the manner of life our brethren and sisters lead after joining us, and in this were we exceedingly strict.
But our Brother Alburtus was always a puzzle to me as, indeed, he was a great mystery to the rest of the Brotherhood and Sisterhood, though we all were regarded as peculiar by outsiders. He was very tall, even taller than I, and broad-shouldered, so that even with his habit of walking humbly, with bowed form, he yet towered a veritable giant above all the rest of the Brotherhood. A pronounced roll in his gait, such as men receive who have served long on the sea, inclined many of us to believe such had been the greater part of his life, and there were rumors current in the neighborhood that our Brother Alburtus had been captain of a vessel; while still others—especially the busybodies, who always imagine evil of others—gravely asserted he had been a pirate and had sought refuge among us from those who sought his capture; but the only thing I ever saw as supporting the charge of piracy was a long, livid scar across our brother's brow, giving his otherwise gentle and benign countenance a rather forbidding aspect. Whether or not he had been a rover of the seas I never learned; from his face I could not believe he had been a bloodthirsty pirate, though I know full well that oft beneath the form and features of a saint dwell the thoughts and passions of the Evil One; for the Scriptures say the human heart is a deceitful thing.
But this I do know, and in later years it was a great comfort to me, that in all the twenty or more years our brother was with us he lived a life of such saintly peace and gentleness as put to shame many a Brother who professed more but acted not so well. Whatever his past life, I felt sure with us he lived a true Christian; for a man cannot well live a hypocrite long with his fellow-men and not be found out.