This was the way of it: the seeker for perfection must with a single attendant retire to a hut or cave in the forest on the night of the full moon in the month of May, and for forty days live thus secluded in fasting and prayer. No drink was allowed other than rain water which had fallen during the month of May. This and dry bread crusts were all the nourishment the neophyte could have. After being weakened by such rigid fasting for sixteen days, on the following day the recluse, that his physical nature might be further subjugated, had several ounces of blood taken from him, after which certain white drops were administered, though what their composition I never cared to know, only it was not poisonous, and for this remnant of good sense I give cheerfully to the originators of this iniquitous ordeal their proper dues.
Six drops of this elixir, which was prepared only by adepts, were taken at night and a like quantity mornings, the dose being increased by two drops a day until the thirty-second day when some more blood was drawn upon the rising of the sun, the seeker for perfection then retiring to his couch to remain there until the completion of the forty days.
At sunrise of the following day, being the thirty-third, the first grain of materia prima was to be taken, this being the universal and invisible principle out of which God made all things and which he had created to confer immortality upon man when first made in paradise, but which substance, by reason of man's fall, was lost to the race, only to be thereafter obtained by favor of such adepts as were within the highest circles of the Rosicrucian brotherhood.
My hope is that they who may care to read this tale will have more patience in the reading of this Rosicrucian folly than I have had in the writing of it; for surely, whenever I think of this worst of all wickedness inflicted on us by the Eckerlings, it requireth all the Kloster restraint and moderation to keep me from strong and strange words.
But spiteful words seldom cure things, so I shall tell of this materia prima; for such was its power that the moment the neophyte took it he lost all speech and recollection. Three hours later convulsions and heavy transudation set in. After these subsided, the serving Brother changed the couch and a broth made from lean beef and sundry herbs was given. On the next day another grain of the materia prima was taken, in a cup of this broth, after which in addition to the convulsions and transudations a delirious fever would set in, which ended with a complete loss or shedding of the skin, hair, and teeth of the subject.
On the thirty-fifth day a bath of a certain temperature was given the neophyte and on the following day the third and last grain of the materia prima was taken in a cup of precious wine, after which the seeker fell into a gentle, undisturbed sleep, during which a new skin appeared, and also the hair and teeth shed two days before were miraculously renewed. On his awakening he was placed in an aromatic herb bath.
On the thirty-eighth day of the ordeal an ordinary water bath in which saltpeter had been dissolved was taken, the votary then resuming his habit and exercising his limbs, and on the following day ten drops of the elixir of life, or "grandmaster's elixir" or "balsam" were administered in two large spoonfuls of red wine.
The fortieth day ended the period of perfection, and the votary being now restored to the state of innocence man had before the fall, left his hut or cell with the power to lengthen his earthly existence to the limit of five thousand five hundred and fifty-seven years, in perfect health and contentment.
After this came the forty days moral regeneration, which if successfully passed, gave the seeker power to communicate with the spirit world.
Small wonder that I was strongly set against this perilous and utterly foolish thing. But I found the next day Sonnlein was stubbornly resolved he would undergo it; and though I had great comfort in the thought that it wanted some months ere May were here, yet, even this solace was quickly denied me, as he declared his intention of suffering the purification at once. To this even our poor, benighted Brother Benno objected, for he held that the slightest deviation from the prescribed particulars of the process would render the whole without avail.