If Peregrinus was alert in mind, he appears to have been very active in body. Prompted, no doubt, by the higher motives of Christian faith and perhaps a little, too, by his fondness for travel and adventure, he took the cross in early life and joined one of the crusading expeditions of the time. That he went to the land of the paynim, we have no direct evidence; but we infer the fact from the title of Peregrinus or Pilgrim, by which he is known, his full name being Pierre le Pélérin de Maricourt, or, in the Latinized form, Petrus Peregrinus de Maricourt.
In 1269, we find him engaged in a military expedition undertaken by Charles Duke of Anjou, for the purpose of bringing back to his allegiance as King of the Two Sicilies the revolted city of Lucera in Southern Italy. He served in what might be called the engineering corps of the army, and was engaged in fortifying the camp and constructing engines of defense and attack. Unlike his companions in arms, Peregrinus does not allow himself to be wholly absorbed with military duties, nor does he waste his leisure hours in frivolous amusements; his mind is on higher things; he is engrossed with a problem in practical mechanics which required him to devise a piece of mechanism that would keep an armillary sphere in motion for a time.
In outlining the necessary mechanism, as he conceived it, he was gradually led to consider the general and more fascinating problem of perpetual motion itself, with the result that he waxed somewhat enthusiastic when he thought that he saw the possibility of constructing an ever-turning wheel in which the motive power would be magnetic attraction, the attraction of a lodestone for a number of iron teeth arranged at equal distances on the periphery of a wheel. The device looked well on paper, beyond which stage it was not carried, perhaps for want of leisure, or more probably for want of the necessary material and tools. Had Peregrinus been able to test his theoretical views on the magnetic motor by actual experiment, the delusive character of perpetual motion would have been recognized at an early epoch in the world's history, and much time and money spared for more profitable investment.
This very wheel, which was designed in the trenches before Lucera in 1269, was probably the cause of the withering rebuke which Justin Huntly McCarthy administers in his "History of the French Revolution," Vol. I., p. 256, where he says: "In the long record of rascaldom from Peregrinus to Bamfylde Moore Carew, no single rascal stands forward with such magnificent effrontery, such majestic impudence, such astonishing success as Cagliostro." To say the least, this is a very serious slip of the pen on the part of the Irish historian of the French Revolution, in which a scientific pioneer of the first rank and a patriot of exalted type is mistaken for a charlatan of the deepest dye.
Although Peregrinus puts the burden of constructing his wheel on others, he does not appear to have considered it a vain conceit; for, in the beginning of the last chapter of the "Epistola" he says: "In this chapter, I will make known to you the construction of a wheel which, in a remarkable manner, moves continuously." He is writing from Southern Italy to his friend Siger (Syger, Sygerus), at home in Picardy; and that this friend may the better comprehend the mechanism of the wheel, he proceeds to describe in a systematic manner the various properties of the lodestone, all of which he had investigated and many of which he had discovered. The "Epistola" of Peregrinus is, therefore, the first treatise on the magnet ever written; it stands as the first great landmark in magnetic philosophy.
The work is divided into two parts—the first contains ten chapters and the latter three. "At your request," he says to his friend, "I will make known to you in an unpolished narrative the undoubted though hidden virtue of the lodestone, concerning which philosophers, up to the present time, give us no information. Out of affection for you, I will write in simple style about things entirely unknown to the ordinary individual."
Fig. 1
The Double Pivoted Needle of Petrus Peregrinus, A.D., 1269
After this declaration as to the original character of his work Peregrinus proceeds: "You must know that whoever wishes to experiment should be acquainted with the nature of things; he must also be skilled in manipulation, in order that by means of this stone, he may produce those marvelous results."
The titles of the chapters will give an idea of the comprehensive character of the magnetic work accomplished by the author and, at the same time, will serve to show how much was known about the lodestone in the thirteenth century.