Levine, meanwhile, was walking back to his work. He was a compositor in the printing-shop of the Jewish Workingman, and it had been his custom, for years, to meet his friend Salvin at the noonday meal in Weiss’s café, where they discussed those problems of life that perplex the minds of thinking men. One problem, Levine felt, had been solved—had been finally and definitely made clear. And the magic had all been worked by Miriam’s eyes—coal-black eyes that now seemed the alpha and omega of all his existence. For Levine, the object of life was Miriam. The sun rose in order that he might look upon her. It set in order that night might bring her sweet repose.

The seasons—what were they but a varying background against which the panorama of love could unfold itself? He toiled—for Miriam. He lived—for Miriam. He thought—always of Miriam. Could there be a simpler explanation of the mysteries of existence? Poor old Salvin! Poor, blind pessimist! After so much pondering to achieve nothing better than that hopeless creed! Toil? Yes, but only as a step toward love—as a means toward the higher end. If man were created for toil, then man were doomed to everlasting animal existence. Whereas love raised him to higher planes, transformed him into a higher, nobler being. Could life desire a sublimer object?

Levine trod on air. In his workshop the walls, the lights, the papers—all that surrounded him—sang to him of love. The presses chanted the melody of Miriam’s eyes all the livelong day. The very stones in the street seemed to him to sing it: “She is fair! She is fair! She is fair!” and “Love is all! Love is all! Love is all!”


One day they were married. Salvin was there, with a hearty clasp of the hand for his friend, and a kiss and a blessing for the bride. And laughingly Levine whispered into his ear, “It is love!” But Salvin was stubborn. He smiled and shook his head playfully. But what he whispered in return was, “It is toil!”

They were married, and the universe joined with them in their pæan of love—love that, like the wind, “bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth.”


Do you know that kind of woman whose temperament is like the smiling sunshine? Miriam was one of these. A light, happy heart—a nature that gloried in the joy of existence—ever ready to sing, to smile, to frolic—sympathetic to all woe, yet realising sorrow only as an external affliction, whose sting she could see, but had never felt—the soul of merriment was Miriam. Her lot in life was an humble one; her task had been severe; but through it all that sunshiny nature had served as a shield to ward off the blows of life. Once—there was a man. For a few hours Miriam’s brow had puckered in deep thought. But the man had been foolish enough to ask for a capitulation—for unconditional surrender—ere the battle had been half fought, and Miriam had shaken her head and had passed him by. Then Levine had come. There was a delicate, poetic strain in his nature that had immediately appealed to her, and his soft words fell upon willing ears. He had wooed her gently, tenderly, caressingly—in marked contrast to the tempestuous courtship that had failed—and he had won. It “bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth!”

Love’s eyes are keen, and Levine was quick to see the change that slowly came over his wife. He could not have explained it; there was no name for it; it baffled analysis. The first time he spoke to her about it she laughed and threw her arms around his neck, saying, “Can’t you see that I am growing older? You cannot expect your wife to remain a silly, giggling girl all her life.”

The second time he spoke to her about it she gave the same answer. She did not embrace him, however. And when she had answered him her face became thoughtful. He spoke to her about it a third time. She looked at him a long time before speaking. Then she said, slowly: