Upon the Day of Atonement Bertha fasted. She, too, had gone through a bitter struggle. For a nature like hers to abandon the faith of her race meant a racking of every fibre of soul and body. She had not slept for three nights. Her face was pale, and her eyes were encircled with black shadows. But through all her misery, through all the distress that she felt over her father’s grief, she could not subdue the throbbing of exulting joy that pulsed through her veins, nor blot out from her mind the blue eyes of her lover or the ardour of his kisses. But grief and joy only combined to wear out her vitality; she felt despondent, depressed.
The sun began to sink below the housetops. The day’s fasting and prayer were slowly coming to an end. Bertha went to the synagogue, where, all that day, since sunrise, her father had been praying. The news of the proposed reading of the warning had spread, and when Bertha entered the gallery set aside for women in the synagogue, she felt every eye upon her.
The Yom Kippur service is long, and to him who knows the story of Israel, intensely impressive. When it drew near its close the Rabbi Tamor slowly rose, and with trembling hands unfolded a paper. Several times he cleared his throat as if to speak, but each time his voice seemed to fail him. The silence of death had fallen upon the congregation.
“Warning!” he began. He was clutching the arm of the man who stood nearest him to steady himself.
“Warning of the ban of excommunication upon the daughter of——”
“Stop!”
The new rabbi, seated among the congregation, had risen, and was walking rapidly toward the platform. A wave of excitement swept through the hall. Rabbi Tamor’s hand fell to his side. For a moment a look of relief came into his face. His duty was a terrible one, and any interruption was welcome. When the new rabbi reached the platform he began to speak. His voice was low and musical, and after the harsh, strident tones of their old rabbi, fell gratefully upon every ear. He was a young man, of irregular, rather unprepossessing features, and looked more like an energetic sweatshop worker than a learned rabbi. But when he began to speak, and the congregation beheld the light that came into his eyes, every man in that hall felt, instinctively, “Here is a teacher of Israel!”
“It is irregular,” he began, in his soft voice. “I am violating every law and every rule. But this is the Day of Atonement, and I would be untrue to my faith, to my God and to you, my new children, were I to keep silent.”
When Bertha, in her place in the gallery, realised what her father was about to do she had become as pale as a ghost, and had clutched the railing in front of her, and had bitten her lip until the blood came to keep from crying aloud in her anguish. And she had sat there motionless as a statue, seeing nothing but her father’s pale face and the misery in his eyes. When the new rabbi arose and began to speak, she became dazed. The platform, the ark, and all the people below and around her began to swim before her eyes. She felt faint, felt that she was about to become unconscious, when a sudden passionate note that had come into the speaker’s voice acted like a tonic upon her, and then, all at once, she became aware that the vigorous, magnetic personality of the new rabbi had taken possession of the whole synagogue, and after that her eyes never left his face while he was speaking.
“‘The Lord is my strength and song, and He is become my salvation: He is my God, and I will prepare Him a habitation; my father’s God, and I will exalt Him!’