Hannah’s father kissed her that night as usual, and she went to bed without hearing a word of reproach or of paternal advice. Whether he had gained his wisdom from the Kabbala or the Talmud I do not know, but the Rabbi Sarna was a wise man. He took a night to think the matter over. Perhaps he felt that the bringing-up of a motherless daughter was no trivial matter, and that there were times when, being a man, his instinct was sure to be wrong, and that only the most careful consideration and deliberate thought could guide him into the right path. For a whole day he said nothing.
The following evening, however, when the grace after meal had been said, and “Hear, O Israel!” had been recited, he laid his hand fondly upon his daughter’s head and spoke to her, kindly.
“Remember, Hannah,” he said, “the lad is not one of our people. He is a good lad, and I like him, but you are a daughter of Israel. You come of a race, Hannah, that has been persecuted for thousands of years by his people. If your mother were alive, she would forbid you ever to see him again. But I do not feel that I ought to be so harsh. I only ask you, my daughter, to remember that you are of a race that was chosen by Jehovah, and that he comes from a race that has made us suffer misery for many ages.”
Hannah went to bed and cried, and rebelled at the injustice of an arrangement that seemed to her all wrong and distorted. Why were not the Jewish lads that she knew as tall and straight as her Richard? And why had they not blue eyes like his? And curly, golden hair? And that strength? And she cried herself to sleep.
In some unaccountable manner—it may have been that the rabbi told the butcher and the butcher told the baker—the matter reached the ears of Richard’s guardian, who promptly took the lad to task for it.
“Remember, Richard,” he said, “she is a Jewess. You need not look so fierce. I know that she is a nice little girl, but, after all, her father is a Jew, and her mother was a Jewess. They have always been the enemy of our religion. You know enough of history to know what suffering they have caused. I have not the slightest objection to your seeing her and talking to her, but things seem to have gone a little too far. You must remember that you cannot marry her. So what is the use of wasting your time?”
And, of course, Richard went to bed very glum and disheartened. For a long time he did not see Hannah, and when, after several weeks, they came face to face again, each bowed, somewhat stiffly, and promptly felt that the bottom had dropped out of life.
So the years passed, and the dreams of childhood passed, and many changes came. Hannah grew to be a young woman, and her beauty increased. Her eyes were dark and big, her cheeks were of the olive tint that predominates in her race, but enlivened by a rosy tinge; she grew tall and very dignified in her carriage—and Richard, each time he saw her, was reminded of the canticle, “Behold, thou art fair, my love; behold, thou art fair!”
He, too, had grown older, had grown taller and manlier; the boldness and audacity that had captivated the fancy of the Jewish lass had developed into manly strength and forceful personality; but his heart had not freed itself from that early attachment. While the service lasted, and the odour of incense rose to his nostrils, and the pomp and ceremony of his religion thrilled his whole being, Hannah was only a memory, a dim recollection of a life-long past. But when, from time to time, he met her and saw the look of joy that lit up her eyes, Hannah became a vivid, stirring, all-absorbing reality. And Richard was troubled.
Father Brady sent Richard to the seminary to prepare for the priesthood. For two winters Richard pursued his theological studies, pursued them with zeal, and devoted himself heart and soul to the career his fond guardian had selected for him. And for two summers, during which he helped his guardian in the parish work, the young man struggled and fought and battled manfully with the problem of Hannah. They had spoken but little to each other. The dream of childhood had passed, and they had grown to realise the enormity of the barrier that rose between them—a barrier of races, of empires, of ages—a monstrous barrier before whose leviathan proportions they were but insignificant atoms. And yet——