The principal well is a little farther up the road, set back in a circle of trees and approached by a short avenue of lindens. It is a far more important well than the other—is one of the most famous in Ireland, indeed—and is covered with a little shrine, which you will find pictured opposite the next page. The shrine is hung with rosaries and crowded with figurines and pictures of the Virgin and of various saints, among which, I suppose, the learned in such matters might have picked out Saint Senan, who blessed this well and gave it its miraculous power. The trees which encircle the glade in which the well stands are also hung with offerings—sacred pictures, rosaries, small vessels of gilt, and the crutches of those who came lame and halting and went away cured. On either side of the entrance is a bench where one may sit while saying one's prayers, and in front of the shrine is a shallow basin, some two feet wide and a yard long, into which the water from the well trickles, and where one may sit and wash all infirmities away. The water is held to be especially efficacious in curing rheumatism and hip disease and diseases of the joints; and I only hope the cripples who left their crutches behind them never had need of them again.
This whole valley of the Shannon, from Killaloe to the sea, is dominated by the patron of this well, St. Senan, a holy man who died in 544, and whose life resembled that of St. Kevin, whom we have already encountered at Glendalough. Like Kevin, Senan was persecuted by the ladies, who, in all ages, have taken a peculiar delight in pursuing holy men, and he was finally driven to take refuge on a little island at the mouth of the Shannon, Scattery Island, where he hoped to be left in peace. But he was destined to disappointment, for a lady named Cannera, since sainted, followed him and asked permission to remain. This scene, of course, appealed to Tom Moore, and he enshrined it in a poem, of which this is the final stanza:
The Lady's prayer Senanus spurned;
The winds blew fresh, the bark returned;
But legends hint that had the maid
Till morning's light delayed,
And given the Saint one rosy smile,
She ne'er had left his lonely isle.
I do not know upon what evidence Moore bases this slander of a holy man; but, at any rate, he stayed on his island, and built a monastery and collection of little churches there for the use of the disciples who soon gathered about him, and their ruins, which much resemble those at Glendalough, even to a tall round tower, may be seen to this day. Some antiquarians hold that St. Senan is merely a personification of the Shannon; but I don't see how a personification could build a collection of churches. It is more satisfactory, anyway, to think of him as a person who once existed, and lived a picturesque life, and built churches and blessed holy wells, and died at a ripe age in the odour of sanctity.
We sat for a long time before his shrine, looking at the tokens and the crutches, and wishing we had been there the day they were abandoned. To be made whole by faith is a wonderful thing, whatever form the faith may take, and I should like to have seen the faces of the cripples as they felt the miracle working within them, here in this obscure place. Unlettered they no doubt were, unable to read or write perhaps, believing this flat and stable earth the centre about which the universe revolves; but they touched heights that day which such sophisticated and cynically sceptical persons as you and I can never reach.
We left the shrine, at last, and made our way back to the river, and up along it, past the rapids, to the ferry. The ferryman was watching for us, and had us back on the Castleconnell side in short order. He evidently considered the sixpence I gave him a munificent reward for the double trip.
When we got back up into the village, we found it in the throes of a great excitement over the arrival of three itinerant musicians, two of whom played cornets, while the third banged with little sticks upon a stringed instrument suspended in front of him. The cornetists paused from time to time, to make short excursions, cap in hand, in search of pennies, but the third man never stopped, but kept playing away all up the street and out of sight. We came across them again when we walked over to the station to take the train for Killaloe; but I judge their harvest was a slender one, for the people who hung out of gates and over doors to listen to the music, disappeared promptly whenever the collectors started on their rounds.
We had a little while to wait at the station, and I got into talk with the signalman, who told me he had a brother, a Jesuit priest, in Maryland, and who wanted to hear about America, whither he hoped to be able to come some day. That it would be at best a far-off day I judged from the wistful way in which he said it.
And then he saw that I was interested in the signal-system by which the trains on his little branch were managed, and he explained it to me. For each section of the road there is a hollow iron tube, some two feet long, with brass rings around it, called a staff. The engine-driver brings one of these staffs in with him, and this must be deposited in an automatic device in the signal-house and another received from the signalman before the train can proceed. When the staff is deposited in the machine, it automatically signals the next station and releases the staff in the machine there, ready to be given to the engineer of the approaching train. No staff, once placed in the machine, can be got out again until it is released in this way, and as no train can leave a station until its engineer has received a staff, it is practically impossible for two trains to be on the same section of road at the same time. The system is rather slow, but it is sure; and being automatic, it leaves nothing to chance, or to the vagaries of either engineer or signalman.