We paused for a moment at the prosperous little town of Stranorlar, and then went on northwards, past one village after another, along the valley of the Finn, to Strabane—like Leenane, pronounced to rhyme with "fan." We had an hour or two to wait here, so we walked up into the town, and had lunch at a pleasant inn, and then took a look about the place; and I think it was then we began to realise that the picturesque part of Ireland was behind us. Certainly there is nothing picturesque about Strabane, although it resembles most other Irish towns in having a huge workhouse and jail. But it has also some large shirt-factories, whence came the whirr of machinery, and where we could see the girls and women in long rows bending to their tasks; and it has great ware-houses, not falling to ruin like those of Galway and Westport and Ballyshannon, but filled with merchandise and busy with men and drays. We were so unaccustomed to such a sight that we stopped and looked at it for quite a while.
It is a fifteen mile run from Strabane to Derry, for the most part along the bank of the Foyle, through a beautiful and prosperous country, with many villages clustered among the trees; and at six o'clock we reached the "Maiden City,"—by far the busiest town we had seen since Dublin. In fact, as we turned up past the old walls and came to the centre of the town, the bustle of business and roar of traffic seemed to me to surpass Dublin; and more than once, when we were settled in our room, the unaccustomed noise drew us to the window to see what was going on. We went out, presently, to see that portion of the town which stands within the ancient walls; but before I describe that excursion, I shall have to tell something of what those walls stand for.
Fourteen hundred years ago—in 546, to be exact—Columba, greatest of Irish saints after Patrick and Brigid, passed this way, and stopping in the oak grove which clothed the hill on which the town now stands, was so impressed with the lovely situation, that he founded an abbey there, which was known as Daire-Columbkille—Columba's Oak-grove.
There was another reason, perhaps, besides the beauty of the spot, which persuaded the Saint to choose this site for his monastery, and that was the nearness of the great fort on Elagh mountain, the stronghold of the Lord of Tyrone. He doubtless hoped that, in the shadow of that mighty cashel, his abbey would be safe from spoliation; but in this he was disappointed, for its position on a navigable river, so close to the sea, made it easy prey to the Danes and the Saxons, and they sailed up to it time and again and laid it waste. But it grew in importance in spite of repeated burnings, and it held off the English longer than most, for, though it was plundered by Strongbow's men in 1195, and included in the grant to Richard de Burgo, the Red Earl of Ulster, in 1311, it was not until 1609, two years after that "flight of the earls" which left Tyrone and Tyrconnell confiscated to the English, that it was really conquered.
In confiscating this vast domain, as in all previous and subsequent confiscations in Ireland, the English crown proceeded upon the theory that all the land a chief ruled over belonged to that chief; but in Ireland this was not at all the case, for there the land belonged, and always had belonged, not to the chief but to his people. This, however, was not allowed to interfere in any way with its re-apportionment among court favourites and companies of adventurers; and Derry, together with a vast tract of land about it, was granted to the Corporation of London, which thereupon proceeded to re-name it Londonderry, in token of its subserviency. Three years later, the Irish Society for the New Plantation in Ulster was formed, and to it was granted the towns of Coleraine and Londonderry, with seven thousand acres of land and the fisheries of the Foyle and the Bann. The society was pledged to enclose Derry with walls, and these were laid out and built in 1617. They were strong and serviceable, as may be seen to this day, and so wide that a carriage and four could drive along the top of them.
The new colonists were mostly Protestants, and in the war which soon followed between King Charles and the Parliament naturally chose the Republican side, so that Derry quickly became the centre of resistance to royalty in Ulster. The town prospered under the Commonwealth, but the ups and downs of Irish politics after the Restoration kept it in a perpetual turmoil.
I have already told how, after the fall of Charles I, Cromwell's army conquered Ireland, drove the Irish to the hills west of the Shannon, and divided the fertile land among the Puritan soldiers and the adherents of the Parliament. When Charles II was restored to the throne, part of the price exacted from him for that restoration was the so-called Act of Settlement, in which this division of the land among its Protestant conquerors was confirmed. That the Irish should protest against the injustice of this was natural enough; and that, once seated on the throne, the king should give ear to the protestations was natural too, since the Irish had been his father's allies and had lost their lands in fighting his battles for him. So, while Irish Catholic Ireland brought heavy pressure to bear on the king, English Protestant Ireland was on pins and needles through fear of what might happen. Finally the Cromwellians agreed to surrender a third of the estates in their possession, and on this basis peace of a sort was patched up.
That was in 1665, and it looked for a while as though Protestant and Catholic would thereafter be able to live together in amity, for there was a general revival of industry which resulted in a prosperity the country had seldom known, and a consequent abatement of religious discord. But Charles died, and his brother, James II, at once proceeded to remodel the Irish army upon a Catholic basis, even going so far as partially to disarm the Protestants, who of course immediately concluded that they were all going to be massacred in revenge for Drogheda.
But James soon found himself facing a rebellion in England, and in 1688 a large force of Irish troops were transported to England to help him hold his throne. Among these troops was the regiment which had been stationed at Derry; and when, alarmed at the attitude of the town, the king attempted to throw another garrison into it, rebellion flamed up swift and fierce, and some apprentice boys seized the keys of the city gates and closed and locked them in the face of the royal army. Enniskillen followed suit, and everywhere throughout the north of Ireland, the Protestants began to form town companies and to arm and drill for their own defence. Thus was organised the first "army of Ulster"! It was soon to be needed—as I hope and believe the latest one will never be!
Certain English leaders, determined to get rid of James at any cost, had invited William Prince of Orange to bring an army to England to restore liberty and rescue Protestantism from the destruction which seemed to threaten it. William, it should be remembered, stood very near the English throne, for his mother was the eldest daughter of Charles I, and his wife was his own cousin, the eldest daughter of Charles's son, James II. William, who had been expecting such an invitation, at once gathered a great army together and landed in England in November. James, finding himself detested and deserted by all parties, fled to France; and William and Mary were proclaimed King and Queen of Great Britain and Ireland.