CHAPTER XXVI
THE GRAINAN OF AILEACH
Derry has a charm—the charm of the hive—for it is a busy town, and a cheerful one. It is only on mooted anniversaries, I fancy, or when some fire-brand politician comes to town, that the Protestants and Catholics amuse themselves by breaking each other's heads. At other times they must work amicably side by side. At least, I saw nobody idle; and Catholics and Protestants alike were plainly infected by the same spirit of hustle.
The cause of the difference between the north and south of Ireland has been hotly debated for a hundred years. Why is the north energetic and prosperous, while the south is lazy and poverty-stricken? Some say it is the difference in climate, others the difference in religion. I could perceive no great difference in the climate, and as for religion—strange as it may seem to those who think of Ulster only in the light of Orange manifestoes—there are almost as many Catholics as Protestants in the north of Ireland. My own opinion is that the Celt is easy-going in the south and industrious in the north because of the environment. "Canny" is undoubtedly the best of all adjectives to apply to the Scotch—they are congenitally thrifty and industrious. The Celt, on the other hand, is congenitally easy-going and unambitious. Left to himself, among his own people, weighted with centuries of repression, he falls into a lethargy from which it is impossible to awaken him—from which, I sometimes think, he will never be awakened. But put him in another environment, and he soon catches its spirit. At least, his children catch it, and their children are confirmed in it—and there you are. Put them back in the old environment, and in another generation or two they will have slipped back into the old habits of carelessness and improvidence. This, it seems to me, is the Irishman's history not only in the north of Ireland, but here in America. He is adaptable, impressionable, and plastic.
It would be absurd for any one to go to Derry without making a circuit of the walls, and this we proceeded to do next morning. We mounted them at the New Gate, where they are at least twenty-five feet high. There is a promenade on top about fifteen feet wide, and along the outer edge the old cannon given by the London companies still frown down through the embrasures of the battlement. Outside the wall there was originally a moat, but this has disappeared, and so have many of the old bastions. A few of them still remain—the double bastion where the fruitful gallows stood, and from which the noisy old gun, affectionately christened "Roaring Meg," still points out over the town. And back of the cathedral, the old wall stands as it stood during the siege, with its high protecting parapet, crowned with little loop-holed turrets.
The cathedral itself is a quaint, squat structure, with pinnacled tower, standing in the midst of a crowded graveyard, the most prominent object in which is an obelisk erected over the bodies of those who fell in the siege. The inscription, as is fitting, is long and eloquent. The church itself is comparatively modern and uninteresting, but it is filled with trophies of the siege—a bomb-shell containing a summons to surrender which fell in the cathedral yard, the flags taken from the French during a sally, memorials of the Rev. Mr. Walker, and so on. It is still called after St. Columba, although the abbey built by the Saint stood outside the present walls.
A little distance past the cathedral is another bastion which has been turned into a foundation for the great monument to Walker—a fluted column ninety feet high, surmounted by a statue of the hero, his Bible in one hand. Time was when he held a sword in the other, but legend has it that the sword fell with a crash on the day that O'Connell won Catholic emancipation for Ireland.
A fierce controversy has raged about the part Walker really played in the siege; and it is probable that he at least shared the honours with Murray and Baker. However that may be, he must have been an inspiring figure, as he walked about the walls, with his white hair and impassioned face and commanding vigour—a vigour which his seventy-two years seem nowise to have impaired; and his end was inspiring, too, for he did not rest quietly at home, content with his laurels, as most men would have done. Instead, he joined William's army, was in the forefront at the Battle of the Boyne, and managed to get killed there while exhorting the troops to do their duty.