Of the first church which was built here not a trace remains, and even of the structure of 1137 there is little left. For Downpatrick, with the priories and monasteries and hospitals and convents and other religious establishments which had grown up around the sacred grave of the saints, was one of the first objects of attack when Henry VIII began his suppression of the religious houses. Lord Grey marched hither at the head of a regiment of soldiers and plundered the place and set fire to it, so that only an empty shell was left. The crumbling and blackened ruin stood undisturbed for more than two hundred years, and when its restoration was finally undertaken, it was found that only five arches of the nave were solid enough to be retained. So the present structure is only about a century old, except for that one stretch of wall and a recessed doorway under the east window. The old effigies of Brigid and Patrick and Columba, which Grey pulled down and knocked to pieces, have been replaced in the niches above the window, but they are sadly mutilated. In the vestry is a portrait of Jeremy Taylor, who was Bishop of Down for nearly seventy years, but there is little else of interest in the church. The most imposing thing about it is its position at the edge of the high bluff, looking out across the valley of the Quoire to the Mourne mountains.
Just to the north of this bluff and almost in its shadow, close to the bank of a little stream, still stands the enormous rath built two thousand years ago by Celtchair, one of the heroes of the Red Branch of Ulster, and here he and the chiefs who came after him had their stronghold. So great was its fame that Ptolemy, in far off Egypt, heard of it, and it was gradually enlarged and strengthened until there were few in Ireland to equal it. The sea helped to guard it, for at high tide the water flowed up over the flats along the Quoile and lapped against it; but the erection of sluice-gates farther down the stream has shut away the tide, and it stands now in the midst of a marsh.
To get to it, one passes along the wall of the jail—one of the largest I had seen anywhere in Ireland, and which Murray proudly says cost $315,000—and scrambles down into the marsh, and there before one is the rath. My picture of it, the top one opposite the next page, was taken from close beside the jail, many hundreds of yards away, and gives no idea of its size, except for the thread-like path which you may perceive running up one end, which is two or three feet wide, and fully seventy feet long.
The rath is an immense circular rampart of earth, nearly three quarters of a mile in circumference, fifty feet high, and so steep that I had great difficulty in getting up it, even by the path. Around it runs a fosse or ditch some forty feet wide and nine or ten feet deep. This, of course, was deeper in the old days, and would remain filled with water even when the tide was out. Inside the circular rampart, the ground drops some twenty feet into a large enclosure, near the centre of which a great mound, surrounded by a ditch ten feet deep, towers sixty feet into the air.
The central mound corresponds to the keep or donjon tower of more modern forts, the last place of refuge and defence when the outer ramparts had been forced; and it was on this mound that the dwellings of the chiefs stood, rude enough, no doubt, though they were the palaces of kings. The tribal huts clustered in the enclosure about the foot of the mound; and so perfectly is the whole place preserved—though of course there is now no trace of hut or palace—that one has little difficulty in picturing the busy life which went on there—the throngs of men and women and children, the tribal council gathered on the summit of the great mound to listen to the chief, the departure of expeditions for war or for the chase, the arrival of envoys from some other chieftain or perhaps of some minstrel, his harp slung across his shoulder. . . .
I tore myself away, at last, for there was another place I wished to visit, and it was three miles distant—the Holy Wells of Struell. The caretaker at the cathedral had pointed out the route, so I climbed back past the prison, and went down through the town and up Irish Street beyond, and over Gallows Hill, where some unfortunate Irishmen were hanged during the rebellion of '98. The road beyond ran between high hedge-rows and under arching trees, whose shade was very grateful, for the day was the hottest I had experienced in Ireland; and then it crossed the white high-road and ran close under a long stretch of wall which surrounded an enormous and ornate building. I asked a passer-by what it was, and he answered that it was a madhouse, and big as it was, was none too big. Murray supplies the information that it cost half a million.
There is a workhouse in the town which, from the look of it, must have cost $300,000—or say a million dollars for the three together, the jail, the workhouse and the asylum, every cent of it, of course, raised by taxation from the poorest people in the world! Sadly pondering this, I went on along the lane, and the heat made the way seem very long. But a girl I met assured me that I had not much farther to go—only past the farm at the foot of the hill; and presently I came to the farm, a handsome one, with the dwelling-house surrounded by well-built barns and stables, and a man there directed me to the wells, down a little by-road. Five minutes later, I had reached the rude stone huts which cover the Holy Wells of Struell.
Down the middle of a pretty valley, a small stream leaps from rock to rock, pausing here and there in little pools, and these pools are the "wells." Each of them is protected by a stone-walled, stone-roofed cell, built in the old days when the wells were in their glory, and now falling to decay. Just beyond the wells is a group of thatched cottages, and a girl of eight or nine, seeing my approach, hurried out from one of them and volunteered to act as guide, scenting, of course, the chance to earn a penny. And she took me first to what she said was the drinking-well, a little grass-grown pool in a fence-corner, and though she seemed to expect me to drink, I didn't, for the water looked stale and scummy.
Then we climbed a wall, and walked over to a stone cubicle, which stood in the middle of a potato patch. This is the eye-well, and the cell over it is just large enough to permit a person to enter and kneel down above the water and bathe the affected parts. I took a picture of it which you will find opposite the next page. Then she led me to the largest well of all, the body well, or well of sins, where it is necessary to undress and immerse the whole body.