The adjoining graveyard is crowded with interesting old tombs, and as we were wandering about looking at them, a funeral arrived. The priest walked in front, reading the burial service, while his assistant walked beside him, holding an umbrella over him, for it had begun to rain. Both of them wore black and white scarfs draped over one shoulder and strips of black and white cloth tied about their hats. Behind them came the coffin, carried on the shoulders of four men, the pair in front and the pair behind gripping each other about the waist so as not to be thrown apart by the inequalities of the path. Then came the mourners, about a dozen men, each with a black streamer about his hat. A number of women came last, their shawls over their heads.
The coffin was placed on the ground, and every one knelt in the dripping grass, bareheaded under the drenching rain, until the service was concluded. One of the mourners, at the proper moment, produced from beneath his coat a little black bottle which proved to contain the holy water, and with this the priest sprinkled the rude black casket, with little crosses for the screw-heads. Then the priest and his assistant went away, and the men hastened to get to their feet and clap on their hats, and then there was a general production of black clay cutties, and in a moment a dozen deep puffs of smoke were floating away before the breeze.
The women of the party retired behind a corner of the abbey to eat a bite of lunch, and the men stood around talking and smoking; and finally the caretaker produced four long-handled spades, and there was an animated discussion as to just where the grave should be dug. As is usually the case with Irish graveyards, this one was so crowded that it was no easy matter to find room for a fresh grave, but at last the spot was fixed upon, and four of the men fell to with the spades. When they grew tired, four others took up the work, and in half an hour the shallow grave was dug, the coffin placed in it, and the earth heaped back upon it. There was no keening.
One of the women who was with the party told us that the funeral procession had come all the way from the end of the upper lake, more than fourteen miles away, and that the deceased was a woman of ninety-six. Fancy the tragedies she must have seen! For she was a woman of twenty-six, married, no doubt, with children, in the famine of '47. How many of them died, I wondered, and how had she herself managed to survive the awful years which followed? Her home beyond the upper lake—I could close my eyes and see it—the dark little cabin with its thatched roof and dirt floor and single room; I could picture the rocky field from which she and her husband had somehow managed to wring a livelihood; I could see her running with her poor bare feet through mud and over stones beside some laughing tourist in the hope of getting a penny or two—
But it is too tragic to think about!
The shower passed, after a time, and we went on along a beautiful walk leading toward the lake—the Friars' Walk, it is called, and it is bordered by century-old beeches, yews, pines and limes, the most magnificent trees that I have ever seen, so glorious and inspiring that we were lured on and on. We came to the shore of the lake, at last, where the waves have carved the rocks into beautiful and fantastic shapes, and we followed the shore a long way, stopping at every jutting headland for a long look out over the grey, wind-swept water. Then the path turned inland and came out upon the middle lake, and here we found the fishermen from our hotel just getting to land, in a very drenched and disconsolate condition, for the water had been too rough for good sport.
That evening before the fire, the old Englishman, of whom I have already spoken, relieved his mind to me upon the subject of Ireland and the Irish. He said it was no use to try to help the Irish: in the first place, they didn't deserve any help; in the second place they took your help with one hand and bludgeoned you with the other; and in the third place any attempt to help them only made matters worse. Take the old age pensions, for example. They were a farce. Hundreds and hundreds of farmers had given their property to their children, so that they could go into court and swear they possessed nothing and claim a pension. Thousands more who were nowhere near seventy were drawing pensions because there was no way to prove just how old they were. And most of the pension money went for drink. Every pensioner had credit at the public houses, and his pension was usually drunk away long before it was received. The only effect of the act had been to make the Irish worse drunkards than ever—and they were already the worst in the world. That was the cause of their poverty; that was the reason they lived in filth and wretchedness. They were without ambition, without pride, without any sense of manhood or decency—all they wanted was whiskey, and they would do anything to get it. All this, I dare say, is the honest belief of a great many Englishmen; and there is in it just that small grain of truth which makes it sting.
But I grew tired of listening, after a time, and went out to the bar, where a very loquacious Ulsterman with the broadest of Scotch accents was explaining his woes to the grinning barmaid. He had just been dismissed, it seemed, from some position in the neighbourhood because he had "been out with a few friends" the night before. He was convinced that his late employer was no gentleman, because a gentleman would have understood the circumstances and overlooked them; he pronounced Kerry the most God-forsaken of counties, and announced his intention of getting back to Ulster as soon as he could. No doubt his experience in the south of Ireland made him a more rabid Orangeman than ever, and I suppose he lost no time in signing the covenant and enlisting in Ulster's "army."