III
That Page should have little interest in "excoriators" at the time this letter was written—in April, 1902—was not surprising, for his educational campaign and that of his friends was now bearing fruit. "Write me about the wonderful educational progress," he says to this correspondent; and, indeed, the change that was coming over North Carolina and the South generally seemed to be tinged with the miraculous. The "Forgotten Man" and the "Forgotten Woman" were rapidly coming into their own. Two years after the delivery of Page's Greensboro address, a small group of educational enthusiasts met at Capon Springs, West Virginia, to discuss the general situation in the South. The leader of this little gathering was Robert C. Ogden, a great New York merchant who for many years had been President of the Board of Hampton Institute. Out of this meeting grew the Southern Educational Conference, which was little more than an annual meeting for advertising broadcast the educational needs of the South. Each year Mr. Ogden chartered a railroad train; a hundred or so of the leading editors, lawyers, bankers, and the like became his guests; the train moved through the Southern States, pausing now and then to investigate some particular institution or locality; and at some Southern city, such as Birmingham or Atlanta or Winston-Salem, a stop of several days would be made, a public building engaged, and long meetings held. In all these proceedings Page was an active figure, as he became in the Southern Education Board, which directly resulted from Mr. Ogden's public spirited excursions. Like the Conference, the Southern Education Board was a purely missionary organization, and its most active worker was Page himself. He was constantly speaking and writing on his favourite subject; he printed article after article, not only in his own magazine, but in the Atlantic, in the Outlook, and in a multitude of newspapers, such as the Boston Transcript, the New York Times, and the Kansas City Star. And always through his writings, and, indeed, through his life, there ran, like the motif of an opera, that same perpetual plea for "the forgotten man"—the need of uplifting the backward masses through training, both of the mind and of the hand.
The day came when this loyal group had other things to work with than their voices and their pens; their efforts had attracted the attention of Mr. John D. Rockefeller, who brought assistance of an extremely substantial character. In 1902 Mr. Rockefeller organized the General Education Board. Of the ten members six were taken from the Southern Education Board; other members represented general educational interests and especially the Baptist interests to which Mr. Rockefeller had been contributing for years. In a large sense, therefore, especially in its membership, the General Education Board was a development of the Ogden organization; but it was much broader in its sweep, taking under its view the entire nation and all forms of educational effort. It immediately began to interest itself in the needs of the South. In 1902 Mr. Rockefeller gave this new corporation $1,000,000; in 1905 he gave it $10,000,000; in 1907 he astonished the Nation by giving $32,000,000, and, in 1909, another $10,000,000; the whole making a total of $53,000,000, the largest sum ever given by a single man, up to that time, for social or philanthropic purposes. The General Education Board now became the chief outside interest of Page's life. He was made a member of the Executive Committee, faithfully attended all its sessions, and participated intimately in every important plan. All such bodies have their decorative members and their working members; Page belonged emphatically in the latter class. Not only was he fertile in suggestions, but his ready mind could give almost any proposal its proper emphasis and clearly set forth its essential details. Between Page and Dr. Buttrick, Secretary and now President of the Board, a close personal intimacy grew up. Dr. Buttrick moved to Teaneck Road, Englewood, where Page had his home, and many a long evening did the two men spend together, many a long walk did they take in the surrounding country, always discussing education, especially Southern education. A letter to the present writer from Dr. Abraham Flexner, the present Secretary of the Board, perhaps sums up the matter. "Page was one of the real educational statesmen of this country," says Dr. Flexner, "probably the greatest that we have had since the Civil War."
And this Rockefeller support came at a time when that movement known as the "educational awakening" had started in the South. In 1900 North Carolina elected its greatest governor since the Civil War—Charles B. Aycock. A much repeated anecdote attributes Lincoln's detestation of slavery to a slave auction that he witnessed as a small boy; Aycock's first zeal as an educational reformer had an origin that was even more pathetic, for he always carried in his mind his recollection of his own mother signing an important legal document with a cross. As a young man fresh from the university Aycock also came under the influence of Page. An old letter, preserved among Page's papers, dated February 26, 1886, discloses that he was a sympathizing reader of the "mummy" controversy; when the brickbats began flying in Page's direction Aycock wrote, telling Page that "fully three fourths of the people are with you and wish you Godspeed in your effort to awaken better work, greater activity, and freer opinion in the state." And now under Aycock's governorship North Carolina began to tackle the educational problem with a purpose. School houses started up all over the state at the rate of one a day—many of them beautiful, commodious, modern structures, in every way the equals of any in the North or West; high schools, normal schools, trade schools made their appearance wherever the need was greatest; and in other parts of the South the response was similarly energetic. The reform is not yet complete, but the description that Page gave of Southern education in 1897, accurate in all its details as it was then, has now become ancient history.
IV
And in occupations of this kind Page passed his years of maturity. His was not a spectacular life; his family for the most part still remained his most immediate interest; the daily round of an editor has its imaginative quality, but in the main it was for Page a quiet, even a cloistered existence; the work that an editor does, the achievements that he can put to his credit, are usually anonymous; and the American public little understood the extent to which Page was influencing many of the most vital forces of his time. The business association that he had formed with Mr. Doubleday turned out most happily. Their publishing house, in a short time, attained a position of great influence and prosperity. The two men, on both the personal and the business side, were congenial and complementary; and the love that both felt for country life led to the establishment of a publishing and printing plant of unusual beauty. In Garden City, Long Island, a great brick structure was built, somewhat suggestive in its architecture of Hampton Court, surrounded by pools and fountains, Italian gardens, green walks and pergolas, gardens blooming in appropriate seasons with roses, peonies, rhododendrons, chrysanthemums, and the like, and parks of evergreen, fir, cedar, and more exotic trees and shrubs. Certainly fate could have designed no more fitting setting for Page's favourite activities than this. In assembling authors, in instigating the writing of books, in watching the achievements and the tendencies of American life, in the routine of editing his magazine—all this in association with partners whose daily companionship was a delight and a stimulation—Page spent his last years in America.
Page's independence as an editor, sufficiently indicated in the days of his vivacious youth, became even more emphatic in his maturer years. In his eyes, merely inking over so many pages of good white paper was not journalism; conviction, zeal, honesty—these were the important points. Almost on the very day that his appointment as Ambassador to Great Britain was announced his magazine published an editorial from his pen, which contained not especially complimentary references to his new chief, Mr. Bryan, the Secretary of State; naturally the newspapers found much amusement in these few sentences; but the thing was typical of Page's whole career as an editor. He held to the creed that an editor should divorce himself entirely from prejudices, animosities, and predilections; this seems an obvious, even a trite thing to say, yet there are so few men who can leave personal considerations aside in writing of men and events that it is worth while pointing out that Page was such a man. When his firm was planning to establish its magazine, his partner, Mr. Doubleday, was approached by a New York politician of large influence but shady reputation who wished to be assured that it would reflect correct political principles. "You should see Mr. Page about that," was the response. "No, this is a business matter," the insinuating gentleman went on, and then he proceeded to show that about twenty-five thousand subscribers could be obtained if the publication preached orthodox standpat doctrine. "I don't think you had better see Mr. Page," said Mr. Doubleday, dismissing his caller.
Many incidents which illustrate this independence could be given; one will suffice. In 1907 and 1908, Page's magazine published the "Random Reminiscences of John D. Rockefeller." While the articles were appearing, the Hearst newspapers obtained a large number of letters that, some years before, had passed between Mr. John D. Archbold, President of the Standard Oil Company and one of Mr. Rockefeller's business associates from the earliest days, and Senator Joseph B. Foraker, of Ohio. These letters uncovered one of the gravest scandals that had ever involved an American public man; they instantaneously destroyed Senator Foraker's political career and hastened his death. They showed that this brilliant man had been obtaining large sums of money from the Standard Oil Company while he was filling the post of United States Senator and that at the same time he was receiving suggestions from Mr. Archbold about pending legislation. Mr. Rockefeller was not personally involved, for he had retired from active business many years before these things had been done; but the Standard Oil Company, with which his name was intimately associated, was involved and in a way that seemed to substantiate the worst charges that had been made against it. At this time Page, as a member of the General Education Board, was doing his part in helping to disperse the Rockefeller millions for public purposes; his magazine was publishing Mr. Rockefeller's reminiscences; there are editors who would have felt a certain embarrassment in commenting on the Archbold transaction. Page, however, did not hesitate. Mr. Archbold, hearing that he intended to treat the subject fully, asked him to come and see him. Page replied that he would be glad to have Mr. Archbold call upon him. The two men were brought together by friendly intermediaries in a neutral place; but the great oil magnate's explanation of his iniquities did not satisfy Page. The November, 1908, issue of the magazine contained, in one section, an interesting chapter by Mr. Rockefeller, describing the early days of the Standard Oil Company, and, in another, ten columns by Page, discussing the Archbold disclosures in language that was discriminating and well tempered, but not at all complimentary to Mr. Archbold or to the Standard Oil Company.
Occasionally Page was summoned for services of a public character. Thus President Roosevelt, whose friendship he had enjoyed for many years, asked him to serve upon his Country Life Commission—a group of men called by the President to study ways of improving the surroundings and extending the opportunities of American farmers. Page's interest in Negro education led to his appointment to the Jeanes Board. He early became an admirer of Booker Washington, and especially approved his plan for uplifting the Negro by industrial training. One of the great services that Page rendered literature was his persuasion of Washington to write that really great autobiography, "Up from Slavery," and another biography in a different field, for which he was responsible, was Miss Helen Keller's "Story of My Life." And only once, amid these fine but not showy activities, did Page's life assume anything in the nature of the sensational. This was in 1909, when he published his one effort at novel writing, "The Southerner." To write novels had been an early ambition with Page; indeed his papers disclose that he had meditated several plans of this kind; but he never seriously settled himself to the task until the year 1906. In July of that year the Atlantic Monthly began publishing a serial entitled "The Autobiography of a Southerner Since the Civil War," by Nicholas Worth. The literary matter that appeared under this title most readers accepted as veracious though anonymous autobiography. It related the life adventures of a young man, born in the South, of parents who had had little sympathy with the Confederate cause, attempting to carve out his career in the section of his birth and meeting opposition and defeat from the prejudices with which he constantly found himself in conflict. The story found its main theme and background in the fact that the Southern States were so exclusively living in the memories of the Civil War that it was impossible for modern ideas to obtain a foothold. "I have sometimes thought," said the author, and this passage may be taken as embodying the leading point of the narrative, "that many of the men who survived that unnatural war unwittingly did us a greater hurt than the war itself. It gave everyone of them the intensest experience of his life and ever afterward he referred every other experience to this. Thus it stopped the thought of most of them as an earthquake stops a clock. The fierce blow of battle paralyzed the mind. Their speech was a vocabulary of war, their loyalties were loyalties, not to living ideas or duties, but to old commanders and to distorted traditions. They were dead men, most of them, moving among the living as ghosts; and yet, as ghosts in a play, they held the stage." In another passage the writer names the "ghosts" which are chiefly responsible for preventing Southern progress. They are three: "The Ghost of the Confederate dead, the Ghost of religious orthodoxy, the Ghost of Negro domination." Everywhere the hero finds his progress blocked by these obstructive wraiths of the past. He seeks a livelihood in educational work—becomes a local superintendent of Public Instruction, and loses his place because his religious views are unorthodox, because he refuses to accept the popular estimate of Confederate statesmen, and because he hopes to educate the black child as well as the white one. He enters politics and runs for public office on the platform of the new day, is elected, and then finds himself counted out by political ringsters. Still he does not lose faith, and finally settles down in the management of a cotton mill, convinced that the real path of salvation lies in economic effort. This mere skeleton of a story furnishes an excuse for rehearsing again the ideas that Page had already made familiar in his writings and in his public addresses. This time the lesson is enlivened by the portrayal of certain typical characters of the post-bellum South. They are all there—the several types of Negro, ranging all the way from the faithful and philosophic plantation retainer to the lazy "Publican" office-seeker; the political colonel, to whom the Confederate veterans and the "fair daughters of the South (God bless 'em)" are the mainstays of "civerlerzation" and indispensable instrumentalities in the game of partisan politics; the evangelical clergymen who cared more for old-fashioned creeds than for the education of the masses; the disreputable editor who specialized in Negro crime and constantly preached the doctrine of the "white man's country"; the Southern woman who, innocently and sincerely and even charmingly, upheld the ancient tradition and the ancient feud. On the other hand, Page's book portrays the buoyant enthusiast of the new day, the reformer who was seeking to establish a public school system and to strengthen the position of woman; and, above all, the quiet, hard-working industrialist who cared nothing for stump speaking but much for cotton mills, improved methods of farming, the introduction of diversified crops, the tidying up of cities and the country.
These chapters, extensively rewritten, were published as a book in 1909. Probably Page was under no illusion that he had created a real romance when he described his completed work as a "novel." The Atlantic autobiography had attracted wide attention, and the identification of the author had been immediate and accurate. Page's friends began calling his house on the telephone and asking for "Nicholas" and certain genial spirits addressed him in letters as "Marse Little Nick"—the name under which the hero was known to the old Negro family servant, Uncle Ephraim—perhaps the best drawn character in the book. Page's real purpose in calling the book a "novel" therefore, was to inform the public that the story, so far as its incidents and most of its characters were concerned, was pure fiction. Certain episodes, such as those describing the hero's early days, were, in the main, veracious transcripts from Page's own life, but the rest of the book bears practically no relation to his career. The fact that he spent his mature years in the North, editing magazines and publishing, whereas Nicholas Worth spends his in the South, engaged in educational work and in politics and industry, settles this point. The characters, too, are rather types than specific individuals, though one or two of them, particularly Professor Billy Bain, who is clearly Charles D. McIver, may be accepted as fairly accurate portraits. But as a work of fiction "The Southerner" can hardly be considered a success; the love story is too slight, the women not well done, most of the characters rather personified qualities than flesh and blood people. Its strength consists in the picture that it gives of the so-called "Southern problem," and especially of the devastating influence of slavery. From this standpoint the book is an autobiography, for the ideas and convictions it presents had formed the mental life of Page from his earliest days.