As Cohr-Eddin was conducted to the hall of audience, he encountered an individual, whose person seemed familiar, but whose face was studiously concealed, and who evidently sought to escape observation. When he entered the royal presence the lady appeared agitated, and despite her efforts at self-control tears forced themselves from her eyes, yet the unpropitious omen at the same time gave such a subdued and tender expression to her lustrous beauty, that the young Moslem acknowledged at once the power of her charms. But neither the stately courtesy, nor the florid flatteries of eastern compliment, nor the rich presents which he laid at her feet, nor the tempting offer of the crown matrimonial of Syria, nor even the piece of sacred wood which he brought to back his suit, had power to move the heart of the christian maiden. She steadfastly plead her engagement to abide by the arrangements of her ambassadors. The penetrating Saracen perceived, however, that it was the state of her affections, and not her principles that made his case utterly hopeless. He could not escape the suspicion that the mysterious horseman was in some way connected with his disappointment; but as he could not learn the name or rank of his rival, his wounded pride had not the usual alleviation of meditated revenge.
On his return to Damascus, he found that during his absence a division of the Empire had been determined upon; that his younger brother had been made Sultan of Egypt, while to himself was committed the sovereignty of Syria and Palestine.
Affairs were in this posture when Jean de Brienne, the nobleman designated by Philip Augustus, with a train of three hundred knights arrived at Acre. The next day he received the hand of Mary in marriage, and shortly afterwards was crowned King of Jerusalem.
CHAPTER II.
| ——“Death grinned horribly A ghastly smile.”—— |
A few years of unsuccessful conflict with the politic and warlike Saphadin, sufficed to acquaint the new king with the condition of affairs in Palestine. He displayed his valor in many a fierce encounter, and saved his states from utter annihilation, but he foresaw the approaching ruin of the holy cause, and wrote a letter to the pope, stating that the kingdom of Jerusalem consisted only of two or three towns, which by a vigorous action on the part of his foes, might be wrested from him at any moment.
Innocent III. answered by a circular letter, calling on all the sovereigns and clergy of Christendom, to seek a crown of glory in the sacred wars of Palestine; and by an epistle to Saphadin, in which he reminded the powerful Infidel, that the Holy Land was in the possession of the Mussulmans, not on account of their virtues, but the sins of the Christians. The anger of Heaven, however, he said, was tempered with mercy, and the time was at hand when that mercy would be shown in an especial manner, and he finished by exhorting the Sultan to resign peacefully, a country which was a source of more inconvenience than profit to the Moslems.
As the dignified Saracen made no overtures of capitulation, the pope found it necessary to put this boasted mercy to the proof, and the Sixth Crusade was accordingly preached in every church of Europe. A general council was held in the palace of the Lateran, A.D. 1215, for the important but dissimilar purposes of crowning Frederic II. grandson of Frederic Barbarossa, and for chastising vice in its various forms and condemning heresy in all its phases, and also for the sake of inducing princes and people to join the expedition to the Holy Land.
“There were present the Patriarchs of Constantinople and Jerusalem, the ambassador of the Patriarch of Antioch, seventy-four metropolitan primates, and three hundred and forty bishops. The abbots and friars numbered eight hundred, but the representatives of the higher clergy could not be calculated. The Emperor of Constantinople, the Kings of France, England, Hungary, Jerusalem, Arragon, and the sovereigns of many other countries, were represented in the assembly.”
After the general interests of the church had been considered and the heretics summarily given over to all the miseries of this life, and the pains of that to come, war against the Saracens, was declared to be the most sacred duty of the European world. The usual privileges and indulgences were accorded to the pilgrims, all tournaments during the three years appointed for the crusade, were prohibited, and universal peace was decreed, to all christian kingdoms for the same period. Frederic II. was crowned on condition of joining the expedition.