“Dost reject my gift, or hath some sudden illness seized thee?” said her lover, anxiously, remarking her strange emotion.

“A silly dream—a passing faintness,” said Adela, convulsively grasping the urn, and pressing her pale lips upon the inscription. “The hour wears late, to-morrow we will meet again.”

The young count imprinted a kiss upon her cold brow, and supporting her trembling steps to the antechamber, consigned her to the care of her attendants.

When the lovers met the following morning in the chapel to which all the inhabitants of the city repaired, to see the high altar decked with the palms of the pilgrims, and join in the general thanksgiving for their return, all traces of agitation had disappeared from the countenance of Adela. Relieved from his jealous fears, Count Stephen basked in the sunshine of her smiles, and protracted his stay during the festivities consequent upon the affiancing of Constance with Alan, Count of Bretagne. The young bride was dowered with the lands of Chester, once the possession of the unfortunate Earl Edwin. And William, at the same time, accorded his approbation to the love of Stephen and Adela. Every heart seemed filled with gaiety. Entertainment succeeded entertainment. The days were occupied with joustings, hunting, hawking, feats of archery and tournaments; the evenings were spent in games of hazard, or whiled away in listening to the wondrous tales of Ingulfus.

CHAPTER VII.

“Some upon penance for their sins,
In person, or by attorney;
And some who were or had been sick;
And some who thought to cheat Old Nick;
And some who liked the journey;
And the staff was bored and drilled for those
Who on a flute could play;
And thus the merry Pilgrim had
His music on the way.”
Southey.

“On my return to Caen with the remains of my dear lady Agatha,” said Ingulfus, “I abandoned all thoughts of pilgrimage, till learning that the clergy of Germany had determined upon a visit to the Holy Land, the desire to worship at the tomb of the Saviour, returned again so strong upon me, that I was induced to unite with a Norman troop, which joined the company of the archbishop at Mentz. We were a goodly band,” continued he, “out of every nation, kindred, tongue and people, of the Latin world—and heaven that moved us to this expiation of our sins, opened before us the way, and provided for our sustenance, both in the castles of princes, and in the cottages of peasants.

“The monasteries, of which many have been founded by pious men throughout all Germany, furnished resting-places for the weary, and hospitals for the sick. When we entered upon the kingdom of Hungary, which is ‘a well-watered and fruitful country,’ we found a strange people, whose nobles and warriors indeed live in walled towns, and castles strongly fortified among the rocks; but the common people, for the most part, dwell in tents like Abraham of old, and feed their flocks and herds upon the banks of the streams. These be the people, which the holy fathers thought were the Gog and Magog of sacred writ, and truly they came like a storm into Europe, and like a cloud they covered the land—both they and their bands. And because the time of their coming was near the end of the thousand years prophesied by St. John, many wise men did say, that they were the signs and forerunners of the end of the world. Howbeit since the end is not yet, there be not many at the present which hold this doctrine.”

“Are there not some who say, that Gog and Magog are the heresies which vex the church?” inquired Robert.

“Even so,” said Ingulfus; “but such are not led by the true and manifest words of Scripture, but following ‘cunningly devised fables’ have explained away even the promises of God. Now that these are the people is proved, in that they came from Persia and from the north quarters, and the name in which they most delight is Magyar, which plainly agreeth to Magog, and whosoever shall dwell in the latter days, will see ‘wars and rumors of wars’ in Hungary, according to my judgment. I have learned many things concerning them; for either for my sins, or the badness of the roads, the beast on which I rode fell lame, and therefore was I forced to leave the horsemen, and follow on foot, supporting the weariness of the way with pilgrim’s staff. Among us were those, who from fear and love of adventure, and not from devotion, had undertaken the pilgrimage. Their vain talk and godless manners troubled me sore. There was one who having inserted a shepherd’s reed in his staff, played thereon and sang with his voice, not the pious psalms of the church, but the unholy madrigals of the sinful and profane. And for that he saw it pleased me not, he delighted in it the more, and walked by my side, and when I could not rid myself of his company, I questioned him concerning his history.