The celebrated Casket Letters demand at least a brief consideration. If they are genuine, Mary was undoubtedly implicated in the murder of her husband. If they are forged or interpolated, they are not only worthless as evidence against her, but are a crowning proof of her innocence. Much of the matter of these letters might have been written by Mary--and probably was written by her, though not to Bothwell--without being evidence that she shared in the murder. It is commonly believed by her friends that the Casket Letters are partly made up of letters written by her to Darnley. It is well known that, while she was in Lochleven, Holyrood was ransacked by the Morton-Moray faction, and that her papers, as well as those which Darnley may have left there, were at their disposal. They could easily select those letters which could be most readily doctored up so as to bear a sinister meaning, and those which, as they stood, would appear criminal if addressed to other than Darnley. There is, however, one letter, or at least part of one letter, that could not be written by Mary if she was innocent, namely, letter No. 2, represented as written to Bothwell from Glasgow, while she was visiting Darnley in his sickness.

With regard to these letters, I would say, in the first place, that they cannot be adduced as conclusive evidence of Mary's guilt, because, at best, their genuineness is doubtful. I would say, in the second place, that at any rate as far as the incriminating portions are concerned, I cannot regard them as other than forged; and here in brief are my principal reasons for rejecting them:--

First. Because, in view of the ill-treatment to which in other things she was subjected, and of the unfair tactics used against her, by those interested in producing the Casket Letters, no accusation proceeding from that same source against her honour as a woman, can be accepted, unless it is clearly substantiated. It can hardly be controverted that, whatever Mary's faults may have been, the Morton-Moray faction had already treated her dishonourably and unjustly. They had plotted with foreigners against her before ever the Bothwell imbroglio arose; they had tried to brand her with dishonour at the time of the Rizzio murder; they had broken their promise, given at Carberry Hill, and had cast her into prison; they had brutally forced her to abdicate, and then, in open Parliament, solemnly professed that she had voluntarily resigned. Besides, the Earl of Morton, whose testimony is the principal evidence in support of the genuineness of the Casket Letters, was probably the most vicious and unscrupulous man in Scotland. Can the testimony of such men,--men who had acknowleged that they had gone too far to recede,--given to protect their most cherished interests, to defend perhaps their very lives, be accepted as conclusive evidence, where there are so many evident reasons to suspect their veracity?

Second. Because these letters, and these letters only, exhibit in Mary an indelicacy of language, and a jestful levity in treating of crime, which are altogether foreign to her character as learned from reliable and authentic sources.

Third. Because a score, or thereabouts, of the most distinguished Scottish peers, in the instructions which they issued in September, 1568, to Mary's commissioners in England, declared that at least the incriminating portions of these letters were not in the Queen's handwriting. This valuable document recounts clearly and briefly the history of the disturbance which had ended in Mary's overthrow, and exposes, according to the view of the subscribers, the deceitful conduct of her enemies. I am not aware of any external evidence bearing on the Casket Letters that can compare in force and authority with this document. Whoever is acquainted with the history of the Scottish nobility of that time, must admit that the men whose names are subscribed thereto were at least as honest and honourable as the leaders of the Regent's party; and that the vindication of the Queen's honour would be no more profitable to them than her complete overthrow would be to those who had usurped her power and authority. Now these instructions state, in express terms, what many other evidences, both internal and external, have since gone to establish, that, however much of the Casket literature was Mary's the compromising parts had been interpolated by her enemies. "If it be alleged" (thus the instructions) "that Her Majesty's writing produced in Parliament should prove culpable, it may be answered that there is no place mention made in it by which she may be convicted, albeit it were her own hand-writing--which it is not--and also the same is devised by themselves in some principal and substantial clauses."

Fourth. Because the papers that were passed off as the originals in Mary's hand-writing were kept out of sight and, far as can be known, were seen, neither then nor since, by anybody except the select few at Hampton Court; and though Mary repeatedly demanded them, they were never shown her.

Fifth. Another document, represented as a warrant from the Queen requiring the lords to sign the celebrated Anslie tavern "band" for her marriage with Bothwell, was said to be in the Casket also, and was furtively shown in the Conference at York, but was never produced in the official enquiry at Westminster. The suppression of such a document, which, by reason of its public nature, could easily have been proved genuine, if it really were so, seems to admit of only one explanation--it could not stand the light of criticism, it was forged. But if the other Casket papers were genuine, Mary's accusers had no need of forged ones.

Sixth. The Casket Letter number two, commonly known as the Glascow letter (because it was supposed to have been written to Bothwell from Glasgow while Mary was visiting her sick husband there) contains a report of a conversation between Mary and Darnley which corresponds so closely with another document adduced eighteen months later in evidence against the Queen, that the one must have been copied from the other. A brief explanation is necessary to make the importance of this circumstance clear. A certain Robert Crawfurd was in attendance on Darnley at Glasgow when Mary went thither to comfort him. At the request of the Earl of Lennox, Darnley's father, Crawfurd (so he states), noted down the conversations that passed between the royal couple; but, not being present at them, he learned what had been said only from the account which Darnley afterwards gave him. Also in the letter number two is recounted one of Darnley's plaintive discourses. It is clear, therefore, that if it could be shown that the conversation embodied in this letter was really held, something would be done to give an air of genuineness to the whole document. Hence, Crawfurd was called upon for an account of what had passed between Mary and Darnley, and his deposition was brought forward by the Regent and his associates before the English commissioners. Now, it turns out that Crawfurd's deposition and the portion of the Casket Letter that covers the same ground, agree almost verbally--agree, in fact, so wonderfully that, all the circumstances considered, it is impossible to resist the conclusion that either one must have been copied from the other, and that a fraud was practised somewhere, for both documents were represented as original. I have said, "all the circumstances considered." We must remember that reporters, especially if they are not skilled stenographers, recording a speech, even, while it is being delivered, exhibit a considerable divergence of vocabulary and phraseology in their respective reports. But here both Crawfurd and Mary reported from memory; in fact, Crawfurd had to struggle against the vagaries of two memories--his own and Darnley's. This is what makes the agreement suspiciously strange. More than that; Crawfurd's deposition was written in Scots, while the Casket letter was written in French, and afterwards translated into Scots; and it is these two documents which, in spite of so many causes why they should widely differ, are found to agree so closely.

Here are the passages in question:--

Deposition of Crawfurd.