By the direction of Estrades he was comfortably lodged and fed in prison, till orders came from Paris, stating— “It is not the intention of the king that the Sieur de Lestang should be well treated, nor receive anything beyond the absolute necessaries of life, nor anything to make his time pass agreeably.” He was handed over to the charge of St. Mars, who took him to the castle of Pinerolo, whence in 1681 they removed to the castle of Exiles. From Exiles St. Mars removed his unfortunate and now crazy prisoner to the Island of Ste. Marguerite, where they arrived 30th April 1687, after a journey of twelve days.
Among the erroneous anecdotes told of Matthioli during his ten years’ sojourn on the island are:—On one occasion he is alleged to have written his name and rank on a silver plate, which he threw out of the window. A fisherman picked it up and brought it to St. Mars, who, on finding the man could not read, let him go. On another occasion Matthioli is said to have covered one of his shirts with writing, which he likewise threw out of the window. It was found by a monk, who, when he delivered it to St. Mars, assured him that he had not read it. Two days afterwards the monk was found dead. The origin of these stories is to be found in a letter from St. Mars to the Minister, dated 4th June 1692, in which he informs him that he has been obliged to inflict corporeal punishment upon a Protestant clergyman named Salves, also in his keeping, because he would write things on his pewter vessels and linen, to make known that he was imprisoned unjustly on account of the purity of his faith.
In 1697 Matthioli with his keeper left for the Bastile, of which place St. Mars had been appointed governor. They arrived on 18th September 1698.
On the 19th November 1703, about 10 P.M., Matthioli died in the Bastile, after a few hours’ illness, and was buried next day at 4 P.M. in the cemetery of St. Paul.—Extracted from the History of the Bastile, by R. A. Davenport.
The Island of St. Honorat. Abbey. Massacre.
The Island of [St. Honorat] contains 97 acres, or is ¼ the size of Ste. Marguerite, from which it is 750 yards distant. A pleasant road of 2½ m., shaded by umbrella pines, leads round the island. Straight
from the landing-place is a [convent] of Cistercian monks, settled here only since 1859. The original monastery was founded by St. Honorat in 410. In 730 and 891 the [Saracens] invaded the island, pillaged the establishment, and massacred the monks. In the 10th century the again flourishing brotherhood received Cannes as a gift from Guillaume Gruetta, son of Redouard, Count of Antibes. In 1073 they built the tower on the island, and in 1080 the Abbé Adalbert II. commenced the castle of Cannes. In 1148 the monks strengthened and enlarged the fortifications of their tower. In 1788 the monastery was suppressed on account of the irregularities of the inmates. In 1791 the island and buildings were sold. In 1859 they were finally bought by the Bishop of Frejus, who handed them over to the present occupiers, a colony of Cistercian monks, 50 in number, of whom about two-thirds are lay brethren.
“What Iona was to the ecclesiastical history of northern England, what Fulda and Monte Cassino were to the ecclesiastical history of Germany and southern Italy, St. Honorat was to the church of southern Gaul. For nearly two centuries the civilisation of the great district between the Loire and the Mediterranean rested mainly on the Abbey of Lerins. Sheltered by its insular position from the ravages of the barbaric hordes who poured down the valleys of the Rhône and of the Garonne, it exercised over Provence and Aquitaine a supremacy such as Iona, till the Synod of Whitby, exercised over Northumbria. All the more illustrious sees of southern Gaul were filled by prelates who had been reared at Lerins. To [Arles] (p. 70) it gave in succession Hilary, Cæsarius, and Virgilius.
“The present cloister of the abbey is much later than the date of the massacre of the monks, which took place, according to tradition, on the little piece of green sward in the centre of the cloister.
“With the exception of the masonry of the side walls, there is nothing in the abbey church earlier than the close of the 11th cent.” —J. R. Green’s Stray Studies.