The broad, handsome evergreen taro leaf spreads its verdure right and left, and all around, amid the friendship of the gay-leaved croton, the majestic dracæna, and the vari-coloured hibiscus, while here and there, to vary the prospect, the graceful cocoanut lends the beauty and elegance of its chastely spreading branches; all this beauty is thrown into relief by a back ground of the most marvellously beautiful bush, which shuts it in as with a natural fence, and leaves the only wish and feeling with the observer just to get for a moment a peep of what lies beyond. Breaks here and there however, in the background, revealed distant hills clad to their very summits with a richness and profusion of vegetation such as always abounds in these lovely islands where ‘every prospect pleases.’ I could select so many subjects for pictures here as almost to finish up all my dry plates, my only hope is that I may meet with some measure of success when by and bye I try my hand at photography. A header into the cool waters and a swim up and down stream was very refreshing. The boys enlivened the scene by their merriment and gambolling in the water, and altogether it was an occasion of much delight, and not the less so to me when I considered that all these people, almost without exception, had passed before through the healing waters of Holy Baptism. As possessing so much of the element, it is perhaps only natural that these people should love the water, and bathe a great deal more than their appearance would give one reason to suspect. The boys, and more especially, I think, the girls, are very fond of the water, and never seem tired of bathing when near the river-side. ‘Tanrig’ is distant about two miles from the river, and this distance, although inconvenient for many reasons, is very convenient for others, and especially because of the mosquitos which abound in the neighbourhood. Here some times they are bad enough, but by the water-side they are, I believe, unbearable. I know I find them troublesome enough there by day, and I don’t care to experience the worry and misery of them by night. They are called here ‘namu,’ and are said to be particularly troublesome at a certain period in the growth and maturity of the yam.

Any one who has not lived in a tropical country can have very little conception of the discomfort and worry of these little maddening tormentors. Yet there are others whose attacks produce more serious consequences, and an illustration was afforded this evening. “Kate Tevano” (Arthur’s wife) was coming across to my house, and when almost at my door she gave a scream of terror and retired at once back again. I rushed out to learn the cause, and found she had been bitten by a centipede in the toe. The blood was just oozing out, and there were the distinct marks of his two fangs. In about ten minutes she was in great agony, and in the course of the evening her foot swelled and the pain was most terrible, and she couldn’t bear anything near it. Poor child, I left her in floods of bitter tears before going to bed, and she expected to be in pain all night long. The natives have some antidote for it, and the women were applying that all the evening. I confess that I did not know myself what to do, except to bathe it with hot water. There was a great hunt for the venomous little reptile, but of course he had made himself scarce. How he got on her foot, and why he bit her, no one knows, but there are multitudes of the creatures here, and perhaps the mystery is that people are not more often bitten. They have scorpions too here whose bite is very venomous, but one doesn’t often hear of their biting. There is a very large ant here called the ‘gandee’ to which I have a great aversion, and its bite is very sharp. Snakes here are not venomous, but the people have an instinctive dread of them, but they do not trouble us much. There is a hideous creature which lives in the thatch of the houses, an ugly toad-like lizard, with large red prominent eyes, which has such a tenacity of grasp with its feet that it sometimes even sticks so tight to the person it attacks as to take away the very skin in its grasp. Indeed, to me there are many strange and uncanny creatures in these islands to which I give as wide a berth as possible. Even in putting on your clothes you may find that a scorpion or centipede have taken up their quarters, in your hat you may find another monster, while most likely your shoes will be the tenement of some hideous reptile. Use and experience cannot rid one of a shudder when one thinks what may be, and yet if one is always anticipating these evils one’s very life becomes a burden.

Tuesday, 27th July.—I visited poor Kate this morning as soon as I got up, and found her still in considerable pain and her foot a good deal swollen. She had slept but little during the night, and was still very tearful. However, her friends assured her that the poisonous effects would soon pass away, and it proved true, for I saw her walking, or rather limping about during the course of the forenoon. I was anxious to see a centipede this morning, and by and bye a man came bringing one which he held tightly by head and tail. It was a pretty creature and not so black as some I have seen, the legs indeed were of an orange yellow colour. It tried very hard to riggle away, but the ruthless boys soon put an end to its existence. How many legs it actually has I did not stop to count, but I saw its nasty fangs and preferred keeping a respectable distance from them.

A nasty lizard such as I have before mentioned was shortly after discovered in the thatch of my house just over my head, and captured after an exciting hunt. One creeps when these creatures are brought so near one, and is thankful for daily protection from them.

To-day has been the occasion of an important event here, viz: the thatching of a gamal (men’s quarters). This, indeed, is one of the greatest events known here, and there has been much feasting and festivity. The men do the thatching, and neighbours and strangers from a distance come to assist. There must have been quite a hundred men at work to-day, and it was the part and duty of the women to prepare food for them, and judging by the quantity spread out to-night they must have been kept pretty busy at work.

The house was a large one, and it took most of the day to finish it. The roof when complete was most neat, and a perfect protection from heat and wet for many years to come. The thatch is made from the frond of the sago palm and very durable. Cocoanut fronds are sometimes used, but they do not make so neat a roof nor nearly so lasting.

These native houses, although seemingly such poor structures, take some time and skill in building, and are very fair habitations when finished. They are rather low according to our ideas of comfort, but the natives grow accustomed to a crouching posture within doors, and they say the low roof does not catch the wind so easily, nor is the interior so cold. This is a consideration for people with no clothing, and I know myself from experience how cool it sometimes is here. Indeed, this very year I have never passed a night without being covered with a blanket, and even then I have not quite kept the cold away. A native, however, generally sleeps near a fire, and the interior of their houses are very snug. After the work was done this evening there was a great brew of kava, a drink made from the root of the kava plant, but here called “Malowo,” and highly intoxicating. There is much ceremony in connection with the drinking of this beverage, which as far as I have seen, if taken in fair moderation, produces strong inebriation, but is not an excitant, nor does it leave any ill effects when once the narcotic effects pass off. Any one who drinks is supposed to do so fasting, in order, I believe, that the draught may have the more effect. One or two cups are enough to produce intoxication, but of course men will make beasts of themselves in the drinking of kava, as well as of any other strong drink. Here it is prepared from the green root, and grated up with a rough, round coral stone, then squeezed into cups made of the half of a cocoanut shell, strained and mixed with water, after which it is ready for imbibation. To look at it is like soap suds, and to the taste it is like what I should suppose that compound resembled, with an additional admixture of rhubarb and magnesia, with a suspicion of strong senna or black draught. Indeed I think it is about the nastiest potion conceivable, and no wonder the drinker takes an unconscionably long time in swallowing the compound, and when finished would almost rather he had never drunk it. I was very glad to see most of our own people at school and prayers, but I believe some have reserved the ‘nightcap’ till nearer bed-time. When the drowsiness is over I believe a craving for food results, and then the appetite is appeased even if it be in the middle of the night. Certainly, however, a man is never quarrelsome over his cups, but a drowsiness and torpor creep over the most quarrelsome and irrepressive after the draught. The mode of preparation similar to that practised here obtains in all the Northern New Hebrides, as far as I know, but at Mota and the Banks’ Islands generally, and in Fiji it is prepared by a process of mastication, and is not nearly so intoxicating in its effects. At Santa Cruz and in the Solomon Islands the use of the kava is unknown, but instead they chew the betel nut.

I had the old men for school to-night, and very interesting it was, old blind Sulu (Daniel) was among the number and paid the greatest attention, assenting in a marked fashion when anything especially pleased him. Poor fellow, he finds wonderful comfort in his religion, and is a most regular attendant at all services and at school. He gets about wonderfully in spite of his blindness, and does wonderful things for a man so totally blind. His patience and cheerfulness under his affliction are marvellous, and he seems to live in hopeful anticipation of the time when he shall see his Lord and Master face to face, Whom now he sees with the inward eyes of his spirit. He is the only blind man here, and I have never seen but one dumb man in these islands.

Wednesday, 28th July.—Our people had a great dance last night after school which they kept up with great spirit and vigour until an early hour this morning. The occasion was the thatching of the new gamal, and a great many took part, and never once intermitted their vigour from the start to the finish. The dance is called a “Sagoro,” but the chief part of it consists of singing with a clapping of hands and peculiar dancing in time. It is no easy work, and when I went to see them about the middle of the performance the perspiration was running down their bodies. Some of the songs are very pretty, but the movement of the dance is not particularly graceful or elegant. The women stand in a ring outside, and what is called “weluwelu.” This ‘weluing’ consists in keeping the feet close together and moving the knees from right to left besides joining in the chorus. Their shrill voices sound quite weird along with the deep tones of the males, but by no means discordant. Native songs have mostly an air sung by one voice, and a chorus joined in by all, and these Maewoese are noted for their songs. I did not attempt to go to sleep before the performance was over, and the consequence was a slight dilatoriness this morning, which as might be expected, was not only manifest in my case. However, after morning duties here I started with Arthur Huqe and Patrick for Mandurvat, passing through the pretty snug little village of Naruru on the way. Here we found a man by name ‘Tamaragai’ sitting with his pretty wife and child in the neat enclosure in front of his house. All the other denizens of the village according to the invariable custom which prevails here, had scattered to the four winds. After the dew is off the bushes here there is a general exodus from all the villages, and at noon it is useless to look for any one at home, for all are abroad. They are very industrious people and find perpetual occupation in their gardens or elsewhere from morning till evening. They say if they stay at home they do nothing but sleep, and a native has not many resources for occupying his time indoors. They have a great dread of the dew, for they say it engenders elephantiasis. Cases of this unpleasant disease are very prevalent here, and it looks very odd to see men and women with great swollen legs and feet and monster hands and arms. However, those afflicted with it do not seem to suffer so much pain as discomfort.

We reached our destination after a somewhat weary walk on account of the dampness of the roads after the heavy rain in the night. I found a nice new school, and the teachers awaiting my arrival. The population is small, but the people are well-intentioned and anxious for instruction as exhibited by their having built the school entirely themselves. The leading spirit there and his wife came to-day and asked for Baptism, and desired that they should at once be put under instruction for that sacred Rite. This was cheering, and I hope the example thus set will be largely followed. Food according to native custom had been prepared, and green cocoanuts, and we spent some considerable time with the kind hearted people. They have only an inferior teacher, but he is very zealous to do his best according to the amount of wisdom and knowledge he possesses. They have some sort of daily service and school, but it must of necessity be very elementary.