Our next stopping-place was at Haddo, where we visited the Andamanese in their Homes, and out on the water saw a number of natives fishing from canoes.
The sheds in which the aborigines are domiciled are substantial structures of attap, standing near the sea in the shade of coco palms. We found present eight or nine women, and twice that number of men and boys, who, on catching sight of our advance, ran out of doors to meet us. Two or three babies present were carried by the mothers in a broad band suspended from forehead or shoulder. The first thought that flashed into one's mind on perceiving them, with their small stature, sooty skins, and frizzly hair, was that here were a number of juvenile negroes ("niggers"): they are, however, far better-looking than that people, and some of the women might almost be called pretty, even when judged from a European standpoint.
For clothing, the men wore breech-clouts of red cotton, and strings of beads or small shells about the neck: the ornaments of the women consisted of similar necklaces, and several girdles of beads or bark, in the lowest of which a green leaf was inserted, by way of apron. The hair of the women was slightly shorter than the men's, but worn in a similar fashion—all but a circular patch on the top of the head, like a skull-cap, was shaved away, and this was often divided by a broad band of bare skin running from back to front. Chest and back were covered with skin decoration of the cicatrice type, which, healing without any tendency to keloid, left a smooth mark, distinguished by its lustre only from the normal surface. Many had smeared themselves with fat, which gave the skin a very shiny appearance.
ANDAMANESE WOMEN.
The bows carried were of the recurved paddle type that attains its greatest development in the Andamans,[9] and the arrows were armed with formidable iron points and barbs: the heads of these are detachable, and are connected with a shaft by a short cord of fibre, which is wound about the arrow by twisting the head in its socket. These arrows are used in shooting pig, and of course much impede the escape of any animal, by the shaft disengaging from the head and catching in the undergrowth of the jungle. The bows were constructed of white wood, and handled with the recurved end downward.
The foreheads of some of the women were daubed with white clay, and one, in addition to a quantity of coral ornaments, wore suspended from her neck a human skull daubed with red earth. This, however, is not, as was long supposed, a sign of conjugal mourning, for any of the relatives or intimate friends of a deceased person are qualified to wear his disinterred bones, and the skull often passes round amongst a considerable number of people.
We were agreeably surprised at the appearance of the natives, as they were clean, pleasant-looking, and merry, apparently somewhat childish in disposition, and much given to chatter and laughter.
On leaving, we flung a number of small coins amongst them, and these were scrambled for with great noise and excitement.
The Homes are occupied from time to time only by the natives, who are allowed to go and come as they please, and while dwelling in them are supplied with provisions. Love of the jungle, and the life to which they are born, is so deeply rooted in the aborigines, that although they occupy the sheds intermittently for varying periods, few have been found who are sufficiently attracted by the neighbouring civilisation to become permanent residents.