GOING TO VISIT HIS IDOL MOTHER

Then comes the Tsing-Ming, or feast of tombs, when schools have holiday. Steamed cake, brown and white, and vegetables rolled in pancakes are eaten in every house. People put the family graves in order. Sacrifices are made, paper money is strewed upon the earth and crackers are fired. Tiny boys are taken to the graves, that they may learn how to tend them, and present the offerings by and by when older. Boys, lads and young men line the banks of the river, or some other open space near the town or village, and throw stones at one another. The stones fly fast, dashing up spray where they strike the water. Now one side has the better in the fight, now the other. The game becomes serious indeed when someone is struck and the blood flows. Many people go to look on, believing that if the battle goes on until blood has been drawn, the village will be free of sickness during the year.

In some cities a children’s festival is held about the beginning of summer, when the little ones are carried to the temple of one of the goddesses and devoted to her. Those taken for the first time go through a little ceremony. Some money is paid to the nuns in charge of the temple, and the infants become the adopted children of the idol. After being adopted, the children go every year to the temple until the age of sixteen is reached, when they again pay a sum of money and give up attending. The little ones and their friends enjoy these festivals. From early until late, streams of people pour in by the city gates and flood the streets. The children are most gay, dressed in silk and satin. Some wear the robe, hat, belt and boots of an official; some wear delicate robes of green, blue, pink, crimson, apple-green; some have head-dresses embroidered with flowers and spangled with tiny mirrors; some wear antique crowns adorned with pheasants’ feathers; some are dressed as old men riding on water buffaloes to represent Lao-tsze on his journey to the west; others again are in uniform and képi, after the fashion of the new army.

Many of the children are mounted on horses, over which coloured cloths are thrown. The collar-bells chime and jingle as the animals are led along. The crush at the temple gates is great. The little people dismount, and with others who have been brought pick-a-back, are carried into the presence of the idols. Their parents buy red candles and offer long sticks of incense, and go through the temple making the children bow towards the altar. The horses are mounted once more and carry their gay riders home, where paper money is burnt and plays are acted. In spite of the fact that many children are stolen and lost, or become ill from heat and exposure at these festivals, the foolish people believe that the goddess takes special care of her adopted children.

The fifth day of the fifth moon is the dragon boat festival, when schoolboys present some cash to their teacher, and teachers give a fan with an inscription on it to each of their pupils. The children go with their friends to look at the dragon boats racing. They love to see the paddles splash in the water, to listen to the drums beating and the shouts of the rowers.

The mid-autumn festival comes in the eighth month, when scholars once more give money to their teachers, receiving moon cakes in return. In some districts the children build circular towers of broken tiles, and light fires inside them. Some of these towers are six feet across and several feet high, although the bits of tiles are laid one on the top of the other without cement.

In the eleventh month there is the winter festival, when ancestors are worshipped and feasts and plays are again enjoyed. There are many other holidays and feasts, as, for instance, on the birthdays of the idols, but those above mentioned are the chief festivals to which the boys and girls look forward during the year.

Though Christian children do not join in idolatrous festivals, they have ‘ball lanterns’ to swing, and cakes to eat, and a good share of fun. When they learn to know and love the Saviour, they find true and lasting joy, better far than that which heathen boys and girls know.

Sunday is the Christian holiday, when the little ones wear bright clothes and join the happy throng which gathers at church. They love to sing the hymns and take part in the Bible services by answering questions and saying the golden text, chosen for each Sunday.