I would ask all prudent parents, Are you not often disturbed about the little ones’ diet—about the pie, cake, pudding, etc., and are they not frequently made ill by “over-indulgence,” as it is called, in these things? How can you expect a little, growing child, with an appetite like that of a shark (if hot, melting viands, or artificial sweets are before them), with no sort of physiological knowledge, in fact a normal and proper disgust for anything of the sort, no idea of prudence, but only a dread of your frequent and necessary cautions,—how can you expect a child, with mouth full of hot bread,—or any bread,—with butter, milk, or sauce, or mashed potatoes, garnished with gravy
turkey, stuffing, and cranberry, all melting in his mouth, to “chew” what requires no chewing and can not be made wholesome by chewing, and “hold” what will rush away into the stomach as though impelled by an all-controlling force? It can not be done, you can not do it yourselves, and as for the young ones, it is the refinement of cruelty to attempt it;—it means dissatisfaction, discomfort, and, often, the destruction of what should be a happy season, to be perpetually badgering them about it; it is unnatural and wrong. Give your children the sort of food you think best for them, and let them enjoy it. If this can not be done with safety, the fault is with the food, not with them.
The best way to effect a change in an obnoxious law, as has been well said, is to enforce the law. The same principle holds in diet: If you find that you are furnishing a sort of food which, eaten unrestrictedly and in their own way, makes your children sick or endangers their health, give them something better. At the meal of which I have been speaking, there was no restraint, no cautions, nor occasion for any: the food was of that strictly natural sort which, while requiring to be well masticated, itself enforced the law. The sharp teeth of the children cut the oats perfectly; there was no stimulation, nor temptation to hurry the food into the stomach without masticating it, no feverish appetency, as with hot, highly-seasoned viands—all wanted to chew the food as much as it “wanted to be” chewed, and, consequently, no appreciable amount of it entered the stomach unprepared
for stomach-digestion. For the first time in the lives of these children, since they were weaned, could this be said of them. It can not be said of a single child in America, or elsewhere, who sits at a table supplied with ordinary food. What results from this unnatural manner of alimentation? Indigestion, inevitably, indicated by various symptoms, as, for example, flatulency which is popularly regarded as entirely natural, the odorous emanations from the younger fry being considered evidence of indiscretion instead of what it really is—disease. And what from this? Blood-poisoning, as surely; with aches, pains, feverish spells, with influenza (popularly called “a cold”), which, as can not be too much emphasized, is, strictly speaking, instead of a disease, the effort of Nature to “cure” a disease which otherwise would become so deep-seated as to demand a “run of fever” to eliminate it, and all manner of physical ailments.
I am often asked, What constitutes the scrofulous diathesis, so called, or the scrofulous “taint” supposed to be the inheritance of so many of the children of our times? My reply is this: Scrofulous persons are those, mainly, perhaps it should be said wholly, who from current bad habits (as to diet, air, and all the requirements, or any part of them, which are necessary for the maintenance of health), manufacture bad, instead of pure blood. Such persons become more and more depraved, and incapacitated for bequeathing to their offspring great vital power. In consequence the children of such parents are endowed with a feeble organism; that is, an organism incapable, at least
until virtually, or nearly as possible made over new, of putting forth in any direction a great degree of force, whether of the voluntary muscular system, the brain, the digestive or excretory systems, or what not. Children of this stamp may, they often do, exhibit precocity in one or another direction—being unbalanced, so to say—and may evince much alertness, both in muscle and brain, but they soon tire: it will always be found that they are incapable of prolonged effort in any direction, without exhaustion. They may develop a fondness for study and for play, but in neither direction have they any staying power: they are called over-ambitious, often; they are undernourished always. And this, not because they do not swallow a large quantity of food (though some children are kept so surfeited as to have little relish for food, and may, consequently, eat but little, being all the time a few days ahead of their stomachs, so to say), but generally because, of all the food swallowed, not enough is digested and assimilated to sustain them, and keep them in a vigorous state. They are, like all animals, when not suffering from nausea or lack of appetite through somebody’s fault, very ambitious in the way of eating; having—not inherited—but rather, I should say, acquired during the involuntary cramming of infancy—that special school for gluttony, which graduates near thirty per cent. of its pupils into premature graves before their first year is ended—and the injudicious feeding of the survivors in childhood, a full, perhaps rounded measure of appetency, especially for the very
things which scrofulous children, of all born children, should not have. They may be greedy for study and for food (though often enough, excess of the latter makes them listless and unfit for either study or play), but have for neither, sufficient capacity for digestion and assimilation, to make them either learned or strong. It follows, if they are fed like their robust fellows who can bear up under the burden, that by reason of quality, frequency, and amount of food eaten, no portion, not even such wholesome articles as fruit, vegetables, etc., as they may have in abundance,—no portion of their food is properly digested and assimilated. It is unnatural in variety, is prepared and eaten unnaturally, and, as has been said, there ensues, as surely as any effect is simultaneous with its cause, indigestion, blood-poisoning, and the current, daily manufacture of “scrofulous humors,” if people choose to call them by that name; and but for its misleading tendency, as at present interpreted, this name would answer as well as any. Of pure food, these children can digest and assimilate a given amount—an amount, indeed, suited to their peculiar needs; the balance, including all unwholesome substances,[82] is so much for influenza, catarrh, “scrofula,”
measles, “nervousness,” fractiousness, (“measly disposition” was not originally a slang phrase by any means) scarlet fever, skin, scalp, and all other so-called diseases. The remedy, then, for the disorders of children of scrofulous, or any other diathesis, is plain: stop feeding them unnaturally, and feed them naturally. And the earlier in their lives this is done, and the more faithfully it is attended to, the more likely they will be to “outgrow their inheritance.” I do not hesitate to say that, of those weakly-born or “tainted” children who die in infancy or childhood, or live sickly lives, in a very large proportion of cases they could, by right treatment, chiefly as to fresh air and diet, be built up above the plain of disease, i.e., placed upon the highest level possible to them, and enabled to live fairly long lives, a comfort to themselves and a benefit to the world. And this, too, in a majority of instances, on a rigidly abstemious vegetable diet, reserving the “natural diet” for the most critical cases, or the most conscientious persons.[83]
[82] I include cream among the forbidden animal fats, especially for scrofulous subjects, for the reason that in practice I have never observed other than ultimately injurious effects from its use. I can account for this only upon the ground that if milk is a proper food for man, whole milk—like whole wheat, whole apples, whole grapes, whole beets, instead of white flour, cider, wine and sugar—only can be thus classed. The fact that many, even robust persons, can not use milk at all, and a still larger proportion cream, whereas skimmed milk is well borne by them and in some instances seems to produce lasting good effects, may be accounted for, perhaps, in the following manner: As our cows are bred and fed, their milk is abnormally loaded with fatty matters, and when skimmed, after sitting twelve or more hours, still contains, as compared with natural cows’ milk, a full proportion of cream. Therefore, by removing the excess of cream, which is of an excretory nature, we are doing all in our power to “restore the balance,” or to make the milk natural. Let those who choose make use of this delicious scum; but its administration to sick people, though often, like drugs, producing stimulating, and apparently beneficial effects, will, in the end, like every form of stimulation, hinder, if not prevent recovery. (See Stimulation.)