in your organization; it is made to run successfully; that it does not, is your fault, not the fault of your circumstances. What you need is right perception and a good conscience to back it; a willingness, not only, but a thorough will to do right. In you is ample vital force to set your liver right, make your bowels work, make your skin carry on its insensible perspiration, your blood circulate healthfully, and have everything done according to law. All that is necessary is that you put your spirit, your responsible consciousness on the throne, and make your body its servant. When you resolve to do this and begin to do it, you will begin to get well. You do not need medicine; you need nothing done for you in order to get well, except to do judiciously, and, in your conditions, discretely, what if you had done all the while would have kept you well.
“The first thing to do is, not to consult doctors: not to hunt for some wonderful curative; but to get right ideas of life, and then begin, though in a feeble manner, to conform yourself to that way spiritually. Love the thing you are going to do; get your whole nature into a glow toward it. If it be to eat simple food, love to do it—not do it wishing you had not to do it. Look at the thing kindly, joyfully, comfortingly. Put away your evil habits, one after another, because they are evil, not simply because they hurt you. Get up a rebellion in your spirit against wrong ways of living. Resolve that you will not live wrongly; characterize that way as it should be characterized, as an improper, unmanly, mean, or
unbefitting way for you. Say: I will not smoke; I will not drink; I will not make my body an instrument of gluttony; and so go through your whole round of habits, putting away all those that you can get along without. Reduce your artificial wants to a minimum. Throw yourself over on the line of order and law, and regularity and propriety. Then you will get well.”
APPENDIX TO SECOND EDITION.
1 [NOTE ON DEEP BREATHING.]
A Good Hobby.—On pages [84], [111], and [137] I have barely touched upon this subject. I wish now to call attention to it as a matter worthy of greater consideration than might perhaps be gathered from what has been said. Personally, I begun the practice, when I was about sixteen years old, of taking long, deep breaths occasionally, at odd times during the day, from reading a little slip explaining its usefulness in “strengthening” the lungs, and increasing their capacity. At the age of eighteen, I remember, upon being examined for a life insurance policy, the examining surgeon expressed great surprise at the unusual “swell” or expansion of my chest—about five inches increase when my lungs were fully inflated, over chest-measure when I had forced out as much air as I could conveniently. Upon explaining, that for a number of years I had made a practice of throwing my shoulders back, taking very deep inspirations slowly, holding my breath a moment, and then as slowly “breathing out”—doing this the first thing every morning on rising, and in a sleeping-room which was never close, again on going out, and occasionally during the day,—the doctor said: “A good plan
that accounts for it.” In all cases of weak lungs, whether chronic or from “taking cold” (see pp. 40 to 45 for a consideration of the colds delusion), when it is difficult to take a full breath on account of “cramps,” catches, or pain in the lungs, this practice will be found of great value, if persisted in. In many instances it seems impossible to take a long breath—is, indeed, impossible; but a little gain may be made every day, by crowding down “one notch,” so to say, at each trial. Quite a large percentage of all persons will find on trial that there is more or less of tenderness upon first making the attempt, or at one time or another, whenever there is any degree of irritation of the stomach. The patient, or experimenter, should inspire a little, however little, beyond the point which seems all that he can do, and persist in this treatment every day. There can be no doubt but we have here a most important aid in the treatment of consumption, not only, but of all ill-conditions of the physical man. But the deep, full breathing that comes from having exercised vigorously is best of all (see page [84]).