The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany / With Some Examination of the Previous Thirty-three Years

by C. Edmund Maurice

While, however, Szechenyi was labouring to promote Hungarian national life, and was willing to sacrifice personal comfort, and any unjust privileges of his order, for the sake of that object, he remained essentially the Conservative Magyar Magnate. He not only shrank from any movement for Constitutional reform, but even hoped to accomplish his ends with the sympathy of the Austrian Government.

It was not indeed that he was deficient in courage, or in the tendency to speak his mind plainly in private conversation. He said boldly that "the promises of the King are not kept, that the law is always explained in favour of the King to the disadvantage of the people; and, to speak plainly, affairs just now have the appearance as if the Constitution were being overturned." And in the same conversation he further nettled Metternich by suggesting to that statesman that his high position might prevent him from seeing some things.

Yet it was not merely offended vanity that irritated the ruler of Europe against Szechenyi. Metternich seems always to have had a preference for the thorough-going men among his opponents. He might hate and desire to crush them; but what pleased him was that he understood the logic of their position and, as he supposed, their motives. The moderate and Constitutional Liberals were always a puzzle to him. But when a man like Szechenyi actually thought that he could work with him, while undermining the centralization which was the essence of his schemes, and appealing to that positive form of patriotism which it was the object of Metternich to crush out, so inconsistent a position drove the Prince beyond the bounds of ordinary courtesy.

Taking advantage of his own high position and Szechenyi's youth, he told him that he was a man lost through vanity and ambition, asked him if he could really confess to his friends the kindly feeling to the Austrian Government which he had expressed to Metternich; and, on Szechenyi making some admission of the difficulties of such a course, "Then," said Metternich, "you must be a traitor either to me or to your friends, that is to yourself."

But if Szechenyi's position was unintelligible to Metternich, he found it far easier to understand another nobleman who came forward a little later and played a different, but hardly less important, part. This was Nicolaus Wesselenyi, the descendant of a family of nobles who had constantly held their own against both king and People. The father of Nicolaus had been a fiery, overbearing man, who had indulged in private feuds, and who had fought scornfully for the special privileges of the nobles. His son had all the fire of his family, and the same love of opposition, but directed by the circumstances of the time into healthier channels.

It was not, however, at Presburg that the Wesselenyis had hitherto played their principal part, but at the Diet which met at Klausenburg, in Transylvania. The circumstances and organization of that peculiar province will be more naturally considered in connection with the movements which arose a few years later. For the present, the important point to remember in connection with Wesselenyi's position is, that the Austrian Government tolerated an unusual amount of freedom in the Transylvanian Diet, in the hopes thereby of weakening that larger Hungarian feeling which gathered round the central Diet at Presburg. When both the Hungarian and the Transylvanian Diets were called together in 1830, and a demand was made by the Emperor for new recruits for the army, the House of Magnates in Transylvania showed, under Wesselenyi's leading, a bolder and firmer opposition than the House of Magnates at Presburg. In the central Diet, indeed, the chief opposition to the Emperor came from the Lower House, and the nobles were disposed to yield to the demands of Francis. But Wesselenyi, with his splendid bearing and magnificent voice, stirred up a far more dangerous opposition in Transylvania; and the Government at Vienna began to mark him out as their most dangerous opponent.

But in the meantime new questions were coming to the front in Hungary, and new leaders were being called forth by them. The Polish insurrection of 1830 had roused more sympathy in Hungary than probably in any other country of Europe; and a connection between the two nations was then established which had a not unimportant influence on the subsequent history of Hungary.

The wiser men among the Hungarian leaders saw the great defect which marred all struggles for liberty in Poland. Whatever aspirations may have been entertained by the Polish patriots of 1791, certain it is that, when Poland fell before the intrigues of Russia and Prussia, the new Constitution had not had time to bring about any better feeling between noble and peasant; and the Polish peasantry looked with distrust and suspicion on movements for freedom inaugurated by their oppressors.

The Hungarian reformers saw that, if they were to make the liberties of Hungary a reality, they must extend them to the serf as well as to the noble. In spite of the air of freedom of discussion which the County Assemblies of Hungary spread around them, there were, at this time, out of the thirteen millions of Hungarians, about eleven million serfs. These were not allowed to purchase an acre of the soil which they cultivated; they paid all the tithes to the clergy and most of the taxes to the State, besides various payments in kind to their landlords; their labour might be enforced by the stick; while for redress of their grievances they were obliged, in the first instance, to apply to the Court over which their landlord presided.