Those words which we have instanced as being common to English and German, both we and the Germans have got by inheritance from an earlier language. Yet there are in English hundreds of words which are not acquired by inheritance from other languages, but merely by adoption; hundreds of words have been taken directly from the Latin, or from the Latin through the French, or from the Greek, and not derived from any early language which was the parent of the Latin, Greek, and English. How shall we distinguish between these classes of words? We answer, in the first place, that the simpler words are almost sure to be inherited, because people, in however rude a state they were, could never have done without words to express such everyday ideas as to have, to be, to laugh, to make, to kill—I, thou, to, for, and; whereas they might have done well enough without words such as government, literature, sensation, expression, words which express either things which were quite out of the way of these primitive people, or commonish ideas in a somewhat grand and abstract form.
One of our rules, therefore, must be to begin by choosing the commoner class of words, or, generally speaking, those words which are pretty sure never to have fallen out of use, and which therefore must have been handed down from father to son.
There is another rule—that those languages must be classed together which have like grammatical forms. This is the rule of especial importance in distinguishing a complete family of languages. For when once a language has got into the inflected stage, though it may hereafter lose or greatly modify nearly all its inflexions, it never either sinks back into the agglutinative stage, or adopts the grammatical forms of another language which is also in the inflected condition.
These are the general rules, therefore, upon which we go. We look first for the grammatical forms and then for the simple roots, and according to the resemblance or want of resemblance between them we decide whether two tongues have any relationship, and whether that relationship is near or distant.
The Semitic
races.
Now it has in this way been found out that all inflected languages belong to one of two families, called the Semitic and the Aryan. Let us begin with the Semitic. This word, which is only a Latinized way of saying Shemite, is given to the nations who are supposed to be descended from Shem, the second son of Noah. The nations who have spoken languages belonging to this Semitic family have been those who appear so much in Old Testament history, and who played a mighty part in the world while our own ancestors were still wandering tribes, and at an age when darkness still obscured the doings of the Greeks and Romans. Foremost among all in point of age and fame stand the Egyptians, who are believed to have migrated in far pre-historic ages to the land in which they rose to fame. They found there a people of a lower, a negro or half-negro race, and mingled with them, so that their language ceased to be a pure Semitic tongue. In its foundation, however, it was Semitic. The earliest of the recorded kings of Egypt, Menes, is believed to date back as far as 5000 B.C. Next in antiquity come the Chaldæans, who have left behind them great monuments in the ancient cities Erech and Ur, and their successors the Assyrians and Babylonians. Abraham, himself, we know, was a Chaldæan, and from him descended the Hebrew nation, who were destined to shed the highest honour on the Semitic race. Yet, so great may be the degeneration of some races and the rise of others, so great may be the divisions which thus spring up between peoples who were once akin, it is also true that all those peoples whom the Children of Israel were specially commanded to fight against and even to exterminate—the Canaanites, the Moabites, and the Edomites—were likewise of Semitic family. The Phœnicians are another race from the same stock who have made their mark in the world. We know how, coming first from the coasts of Tyre and Sidon, they led the way in the art of navigation, sent colonies to various parts of the world, and foremost among these founded Carthage, the rival and almost the destroyer of Rome. Our list of celebrated Semitic races must close with the Arabs, the founders of Mohammedanism, the conquerors at whose name all Europe used to tremble, whose kingdoms once extended in an unbroken line from Spain to the banks of the Indus.
The Aryan
races.
Such a list gives no mean place to the Semitic family of nations; but those of the Aryan stock are perhaps even more conspicuous. This family (which is sometimes called Japhetic, or descendants of Japhet) includes the Hindus and Persians among Asiatic nations, and almost all the peoples of Europe. It may seem strange that we English should be related not only to the Germans and Dutch and Scandinavians, but to the Russians, Poles, Lithuanians, French, Spanish, Italians, Romans, and Greeks as well; stranger still that we can claim kinship with such distant peoples as the Armenians, Persians, and Hindus. Yet such is the case, and the way in which all these different nations once formed a single people, speaking one language, and their subsequent dispersion over the different parts of the world in which we now find them, affords one of the most interesting inquiries within the range of pre-historic study. What seems actually to have been the case is this: In distant ages, somewhere about the rivers Oxus and Jaxartes, and on the north of that mountainous range called the Hindoo-Koosh, dwelt the ancestors of all the nations we have enumerated, forming at this time a single and united people, simple and primitive in their way of life, but yet having enough of a common national life to preserve a common language. They called themselves Aryas or Aryans, a word which, in its very earliest sense, seems to have meant those who move upwards, or straight; and hence, probably, came to stand for the noble race as compared with other races on whom, of course, they would look down.[30]
How long these Aryans had lived united in this their early home it is, of course, impossible to say; but as the tribes and families increased in numbers, a separation would naturally take place. Large associations of clans would move into more distant districts, the connection between the various bodies which made up the nation would be less close, their dialects would begin to vary, and thus the seeds of new nations and languages would be sown. The beginning of such a separation was a distinction which arose between a part of the Aryan nation, who stayed at the foot of the Hindoo-Koosh Mountains, and in all the fertile valleys which lie there, and another part which advanced farther into the plain. This latter received the name Yavanas, which seems to have meant the protectors, and was probably given to them because they stood as a sort of foreguard between the Aryans, who still dwelt under the shadow of the mountains, and the foreign nations of the plains. And now, their area being enlarged, they began to separate more and more from one another; while at the same time, as their numbers increased, the space wherein they dwelt became too small for them who had, out of one, formed many different peoples. Then began a series of migrations, in which the collection of tribes who spoke one language and formed one people started off to seek their fortune in new lands, and thus for ever broke off association with their kindred and their old Aryan home. One by one the different nations among the Yavanas (the protectors) were infected with this new spirit of adventure, and though they took different routes, they all travelled westward, and arrived in Europe at last.[31]
A not improbable cause has been suggested of these migrations. It is known that, in spite of the immense volume of water which the Volga is daily pouring into it, the Caspian Sea is gradually drying up, and it has been conjectured as highly probable that hundreds of years ago the Caspian was not only joined to the Sea of Aral, but extended over a large district which is now sandy desert. The slow shrinking in its bed of this sea would, by decreasing the rainfall, turn what was once a fertile country into a desert; and if we suppose this result taking place while the Aryan nations were gradually increasing in numbers, the effect would be to drive them, in despair of finding subsistence in the ever-narrowing fertile tract between the desert and the mountains, to seek for new homes elsewhere. This, at any rate, is what they did. First among them, in all probability, started the Kelts or Celts, who, travelling perhaps to the south of the Caspian and the north of the Black Sea, found their way to Europe, and spread far on to the extreme west. At one time it is most likely that the greater part of Europe was inhabited by Kelts, who partly exterminated and partly mingled with the stone-age men whom they found there. As far as we know of their actual extension in historic times we find this Keltic family living in the north of Italy, in Switzerland, over all the continent of Europe west of the Rhine, and in the British Isles; for the Gauls, who then inhabited the northern part of continental Europe west of the Rhine, the ancient Britons, and probably the Iberians, the ancient inhabitants of Spain, belonged to this family.[32] The Highland Scotch, who belong to the old blood, call themselves Gaels, and their language Gaelic, which is moreover so like the language of the old Irish (who called themselves by practically the same name—Gaedhill) that a Highlander could make himself understood in Ireland; perhaps he might do so in Wales, where the inhabitants are likewise Kelts. These words Gael and Gaedhill are of the same origin and meaning as Gaul. In the early days of the Roman republic the Gauls, as we know, inhabited all the north of Italy, and used often to make successful incursions down to the very centre of the peninsula. Beyond the Alps they extended as far as into Belgium, which formed part of ancient Gaul. So much for the Kelts.